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The story of Burnt Njal, by Anonymous

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CHAPTER XCVII.

OF THANGBRAND'S JOURNEYS.

The spring after Thangbrand set out to preach Christianity, and Hall went with him. But when they came west across Lonsheath to Staffell, there they found a man dwelling named Thorkell. He spoke most against the faith, and challenged Thangbrand to single combat. Then Thangbrand bore a rood-cross[46] before his shield, and the end of their combat was that Thangbrand won the day and slew Thorkell.

Thence they fared to Hornfirth and turned in as guests at Borgarhaven, west of Heinabergs sand. There Hilldir the old dwelt,[47] and then Hilldir and all his household took upon them the new faith.

Thence they fared to Fellcombe, and went in as guests to Calffell. There dwelt Kol Thorstein's son, Hall's kinsman, and he took upon him the faith and all his house.[Pg 180]

Thence they fared to Swinefell, and Flosi only took the sign of the cross, but gave his word to back them at the Thing.

Thence they fared west to Woodcombe, and went in as guests at Kirkby. There dwelt Surt Asbjorn's son, the son of Thorstein, the son of Kettle the foolish. These had all of them been Christians from father to son.

After that they fared out of Woodcombe on to Headbrink. By that time the story of their journey was spread far and wide. There was a man named Sorcerer-Hedinn who dwelt in Carlinedale. There heathen men made a bargain with him that he should put Thangbrand to death with all his company. He fared upon Arnstacksheath, and there made a great sacrifice when Thangbrand was riding from the east. Then the earth burst asunder under his horse, but he sprang off his horse and saved himself on the brink of the gulf, but the earth swallowed up the horse and all his harness, and they never saw him more.

Then Thangbrand praised God.

---

CHAPTER XCVIII.

OF THANGBRAND AND GUDLEIF.

Gudleif now searches for Sorcerer-Hedinn and finds him on the heath, and chases him down into Carlinedale, and got within spearshot of him, and shoots a spear at him and through him.

Thence they fared to Dyrholms and held a meeting there, and preached the faith there, and there Ingialld, the son of Thorsteinn Highbankawk, became a Christian.

Thence they fared to the Fleetlithe and preached the faith there. There Weatherlid the Skald, and Ari his son, spoke most against the faith, and for that they slew Weatherlid, and then this song was sung about it—

He who proved his blade on bucklers,
South went through the land to whet
Brand that oft hath felled his foeman,
'Gainst the forge which foams with song;[48]
Mighty wielder of war's sickle
Made his sword's avenging edge
Hard on hero's helm-prop rattle,[49]
Skull of Weatherlid the Skald.
[Pg 181]

Thence Thangbrand fared to Bergthorsknoll, and Njal took the faith and all his house, but Mord and Valgard went much against it, and thence they fared out across the rivers; so they went on into Hawkdale and there they baptised Hall,[50] and he was then three winters old.

Thence Thangbrand fared to Grimsness, there Thorwald the scurvy gathered a band against him, and sent word to Wolf Uggi's son, that he must fare against Thangbrand and slay him, and made this song on him—

To the wolf in Woden's harness,
Uggi's worthy warlike son,
I, steel's swinger dearly loving,
This my simple bidding send;
That the wolf of Gods[51] he chaseth,—
Man who snaps at chink of gold—
Wolf who base our Gods blasphemeth,
I the other wolf[52] will crush.

Wolf sang another song in return—

Swarthy skarf from month that skimmeth
Of the man who speaks in song
Never will I catch, though surely
Wealthy warrior it hath sent;
Tender of the sea-horse snorting,
E'en though ill deeds are on foot,
Still to risk mine eyes are open;
Harmful 'tis to snap at flies.[53]

"And," says he, "I don't mean to be made a catspaw by him, but let him take heed lest his tongue twists a noose for his own neck."

And after that the messenger fared back to Thorwald the scurvy and told him Wolf's words. Thorwald had many men about him, and gave it out that he would lie in wait for them on Bluewoodheath.

Now those two, Thangbrand and Gudleif, ride out of Hawkdale, and there they came upon a man who rode to meet them. That man asked for Gudleif, and when he found him he said[Pg 182]—

"Thou shalt gain by being the brother of Thorgil of Reykiahole, for I will let thee know that they have set many ambushes, and this too, that Thorwald the scurvy is now with his band At Hestbeck on Grimsness."

"We shall not the less for all that ride to meet him," says Gudleif, and then they turned down to Hestbeck. Thorwald was then come across the brook, and Gudleif said to Thangbrand—

"Here is now Thorwald; let us rush on him now." Thangbrand shot a spear through Thorwald, but Gudleif smote him on the shoulder and hewed his arm off, and that was his death.

After that they ride up to the Thing, and it was a near thing that the kinsmen of Thorwald had fallen on Thangbrand, but Njal and the eastfirthers stood by Thangbrand.

Then Hjallti Skeggi's son sang this rhyme at the Hill of Laws—

Ever will I Gods blaspheme
Freyja methinks a dog does seem,
Freyja a dog? Aye! let them be
Both dogs together Odin and she.[54]

Hjallti fared abroad that summer and Gizur the white with him, but Thangbrand's ship was wrecked away east at Bulandsness, and the ship's name was "Bison".

Thangbrand and his messmate fared right through the west country, and Steinvora, the mother of Ref the Skald, came against him; she preached the heathen faith to Thangbrand and made him a long speech. Thangbrand held his peace while she spoke, but made a long speech after her, and turned all that she had said the wrong way against her.

"Hast thou heard," she said, "how Thor challenged Christ to single combat, and how he did not dare to fight with Thor?"

"I have heard tell," says Thangbrand, "that Thor was naught but dust and ashes, if God had not willed that he should live."

"Knowest thou," she says, "who it was that shattered thy ship?"

"What hast thou to say about that?" he asks.

"That I will tell thee," she says.[Pg 183]

He that giant's offspring[55] slayeth
Broke the new-field's bison stout,[56]
Thus the Gods, bell's warder[57] grieving.
Crushed the falcon of the strand;[58]
To the courser of the causeway[59]
Little good was Christ I ween,
When Thor shattered ships to pieces
Gylfi's hart[60] no God could help.

And again she sang another song—

Thangbrand's vessel from her moorings,
Sea-king's steed, Thor wrathful tore,
Shook and shattered all her timbers,
Hurled her broadside on the beach;
Ne'er again shall Viking's snow-shoe,[61]
On the briny billows glide,
For a storm by Thor awakened,
Dashed the bark to splinters small.

After that Thangbrand and Steinvora parted, and they fared west to Bardastrand.

---

CHAPTER XCIX.

OF GEST ODDLEIF'S SON.

Gest Oddleif's son dwelt at Hagi on Bardastrand, He was one of the wisest of men, so that he foresaw the fates and fortunes of men. He made a feast for Thangbrand and his men. They fared to Hagi with sixty men. Then it was said that there were two hundred heathen men to meet them, and that a Baresark was looked for to come thither, whose name was Otrygg, and all were afraid of him. Of him such great things as these were said, that he feared neither fire nor sword, and the heathen men were sore afraid at his coming. Then Thangbrand asked if men were willing to take the faith, but all the heathen men spoke against it.[Pg 184]

"Well," says Thangbrand, "I will give you the means whereby ye shall prove whether my faith is better. We will hallow two fires. The heathen men shall hallow one and I the other, but a third shall he unhallowed; and if the Baresark is afraid of the one that I hallow, but treads both the others, then ye shall take the faith."

"That is well-spoken," says Gest, "and I will agree to this for myself and my household."

And when Gest had so spoken, then many more agreed to it.

Then it was said that the Baresark was coming up to the homestead, and then the fires were made and burned strong. Then men took their arms and sprang up on the benches, and so waited.

The Baresark rushed in with his weapons. He comes into the room, and treads at once the fire which the heathen men had hallowed, and so comes to the fire that Thangbrand had hallowed, and dares not to tread it, but said that he was on fire all over. He hews with his sword at the bench, but strikes a cross-beam as he brandished the weapon aloft. Thangbrand smote the arm of the Baresark with his crucifix, and so mighty a token followed that the sword fell from the Baresark's hand.

Then Thangbrand thrusts a sword into his breast, and Gudleif smote him on the arm and hewed it off. Then many went up and slew the Baresark.

After that Thangbrand asked if they would take the faith now?

Gest said he had only spoken what he meant to keep to.

Then Thangbrand baptised Gest and all his house and many others. Then Thangbrand took counsel with Gest whether he should go any further west among the firths, but Gest set his face against that, and said they were a hard race of men there, and ill to deal with, "but if it be foredoomed that this faith shall make its way, then it will be taken as law at the Althing, and then all the chiefs out of the districts will be there".

"I did all that I could at the Thing," says Thangbrand, "and it was very uphill work."

"Still thou hast done most of the work," says Gest, "though it may be fated that others shall make Christianity law; but it is here as the saying runs, 'No tree falls at the first stroke'."

After that Gest gave Thangbrand good gifts, and he fared[Pg 185] back south. Thangbrand fared to the Southlander's Quarter, and so to the Eastfirths. He turned in as a guest at Bergthorsknoll, and Njal gave him good gifts. Thence he rode east to Alftafirth to meet Hall of the Side. He caused his ship to be mended, and heathen man called it "Iron-basket". On board that ship Thangbrand fared abroad, and Gudleif with him.

---

CHAPTER C.

OF GIZUR THE WHITE AND HJALLTI.

That same summer Hjallti Skeggi's son was outlawed at the Thing for blasphemy against the Gods.

Thangbrand told King Olaf of all the mischief that the Icelanders had done to him, and said that they were such sorcerers there that the earth burst asunder under his horse and swallowed up the horse.

Then King Olaf was so wroth that he made them seize all the men from Iceland and set them in dungeons, and meant to slay them.

Then they, Gizur the white and Hjallti, came up and offered to lay themselves in pledge for those men, and fare out to Iceland and preach the faith. The king took this well, and they got them all set free again.

Then Gizur and Hjallti busked their ship for Iceland, and were soon "boun". They made the land at Eyrar when ten weeks of summer had passed; they got them horses at once, but left other men to strip their ship. Then they ride with thirty men to the Thing, and sent word to the Christian men that they must be ready to stand by them.

Hjallti stayed behind at Reydarmull, for he had heard that he had been made an outlaw for blasphemy, but when they came to the "Boiling Kettle"[62] down below the brink of the Rift,[63] there came Hjallti after them, and said he would not let the heathen men see that he was afraid of them.

Then many Christian men rode to meet them, and they[Pg 186] ride in battle array to the Thing. The heathen men had drawn up their men in array to meet them, and it was a near thing that the whole body of the Thing had come to blows, but still it did not go so far.

---

CHAPTER CI.

OF THORGEIR OF LIGHTWATER.

There was a man named Thorgeir who dwelt at Lightwater; he was the son of Tjorfi, the son of Thorkel the long, the son of Kettle Longneck. His mother's name was Thoruna, and she was the daughter of Thorstein, the son of Sigmund, the son of Bard of the Nip. Gudrida was the name of his wife; she was a daughter of Thorkel the black of Hleidrargarth. His brother was Worm wallet-back, the father of Hlenni the old of Saurby.

The Christian men set up their booths, and Gizur the white and Hjallti were in the booths of the men from Mossfell. The day after both sides went to the Hill of Laws, and each, the Christian men as well as the heathen, took witness, and declared themselves out of the other's laws, and then there was such an uproar on the Hill of Laws that no man could hear the other's voice.

After that men went away, and all thought things looked like the greatest entanglement. The Christian men chose as their Speaker Hall of the Side, but Hall went to Thorgeir, the priest of Lightwater, who was the old Speaker of the law, and gave him three marks of silver to utter what the law should be, but still that was most hazardous counsel, since he was an heathen.

Thorgeir lay all that day on the ground, and spread a cloak over his head, so that no man spoke with him; but the day after men went to the Hill of Laws, and then Thorgeir bade them be silent and listen, and spoke thus—

"It seems to me as though our matters were come to a dead lock, if we are not all to have one and the same law; for if there be a sundering of the laws, then there will be a sundering of the peace, and we shall never be able to live in the land. Now, I will ask both Christian men and heathen whether they will hold to those laws which I utter".[Pg 187]

They all say they would.

He said he wished to take an oath of them, and pledges that they would hold to them, and they all said "yea" to that, and so he took pledges from them.

"This is the beginning of our laws," he said, "that all men shall be Christian here in the land, and believe in one God, the Father, the Son, and the Holy Ghost, but leave off all idol-worship, not expose children to perish, and not eat horseflesh. It shall be outlawry if such things are proved openly against any man; but if these things are done by stealth, then it shall be blameless."

But all this heathendom was all done away with within a few years' space, so that those things were not allowed to be done either by stealth or openly.

Thorgeir then uttered the law as to keeping the Lord's day and fast days, Yuletide and Easter, and all the greatest highdays and holidays.

The heathen men thought they had been greatly cheated; but still the true faith was brought into the law, and so all men became Christian here in the land.

After that men fare home from the Thing.

---

CHAPTER CII.

THE WEDDING OF HAUSKULD, THE PRIEST OF WHITENESS.

Now we must take up the story, and say that Njal spoke thus to Hauskuld, his foster-son, and said—

"I would seek thee a match."

Hauskuld bade him settle the matter as he pleased, and asked whether he was most likely to turn his eyes.

"There is a woman called Hildigunna," answers Njal, "and she is the daughter of Starkad, the son of Thord Freyspriest. She is the best match I know of."

"See thou to it, foster-father," said Hauskuld; "that shall be my choice which thou choosest."

"Then we will look thitherward," says Njal.

A little while after, Njal called on men to go along with him. Then the sons of Sigfus, and Njal's sons, and Kari Solmund's son, all of them fared with him and they rode east to Swinefell.[Pg 188]

There they got a hearty welcome.

The day after, Njal and Flosi went to talk alone, and the speech of Njal ended thus, that he said—

"This is my errand here, that we have set out on a wooing-journey, to ask for thy kinswoman Hildigunna."

"At whose hand?" says Flosi.

"At the hand of Hauskuld my foster-son," says Njal.

"Such things are well meant," says Flosi, "but still ye run each of you great risk, the one from the other; but what hast thou to say of Hauskuld?"

"Good I am able to say of him," says Njal; "and besides, I will lay down as much money as will seem fitting to thy niece and thyself, if thou wilt think of making this match."

"We will call her hither," says Flosi, "and know how she looks on the man."

Then Hildigunna was called, and she came thither.

Flosi told her of the wooing, but she said she was a proud-hearted woman.

"And I know not how things will turn out between me and men of like spirit; but this, too, is not the least of my dislike, that this man has no priesthood or leadership over men, but thou hast always said that thou wouldest not wed me to a man who had not the priesthood."

"This is quite enough," says Flosi, "if thou wilt not be wedded to Hauskuld, to make me take no more pains about the match."

"Nay!" she says, "I do not say that I will not be wedded to Hauskuld if they can get him a priesthood or a leadership over men; but otherwise I will have nothing to say to the match."

"Then," said Njal, "I will beg thee to let this match stand over for three winters, that I may see what I can do."

Flosi said that so it should be.

"I will only bargain for this one thing," says Hildigunna, "if this match comes to pass, that we shall stay here away east."

Njal said he would rather leave that to Hauskuld, but Hauskuld said that he put faith in many men, but in none so much as his foster-father.

Now they ride from the east.

Njal sought to get a priesthood and leadership for Hauskuld, but no one was willing to sell his priesthood, and now the summer passes away till the Althing.[Pg 189]

There were great quarrels at the Thing that summer, and many a man then did as was their wont, in faring to see Njal; but he gave such counsel in men's lawsuits as was not thought at all likely, so that both the pleadings and the defence came to naught, and out of that great strife arose, when the lawsuits could not be brought to an end, and men rode home from the Thing unatoned.

Now things go on till another Thing comes. Njal rode to the Thing, and at first all is quiet until Njal says that it is high time for men to give notice of their suits.

Then many said that they thought that came to little, when no man could get his suit settled, even though the witnesses were summoned to the Althing, "and so," say they, "we would rather seek our rights with point and edge."

"So it must not be," says Njal, "for it will never do to have no law in the land. But yet ye have much to say on your side in this matter, and it behoves us who know the law, and who are bound to guide the law, to set men at one again, and to ensue peace. 'Twere good counsel, then, methinks, that we call together all the chiefs and talk the matter over."

Then they go to the Court of Laws, and Njal spoke and said—

"Thee, Skapti Thorod's son and you other chiefs, I call on, and say, that methinks our lawsuits have come into a deadlock, if we have to follow up our suits in the Quarter Courts, and they get so entangled that they can neither be pleaded nor ended. Methinks, it were wiser if we had a Fifth Court, and there pleaded those suits which cannot be brought to an end in the Quarter Courts."

"How," said Skapti, "wilt thou name a Fifth Court, when the Quarter Court is named for the old priesthoods, three twelves in each quarter?"

"I can see help for that," says Njal, "by setting up new priesthoods, and filling them with the men who are best fitted in each Quarter, and then let those men who are willing to agree to it, declare themselves ready to join the new priest's Thing."

"Well," says Skapti, "we will take this choice; but what weighty suits shall come before the court?"

"These matters shall come before it," says Njal—"all matters of contempt of the Thing, such as if men bear false witness, or utter a false finding; hither, too, shall come all those suits in which the Judges are divided in opinion in the[Pg 190] Quarter Court; then they shall be summoned to the Fifth Court; so, too, if men offer bribes, or take them, for their help in suits. In this court all the oaths shall be of the strongest kind, and two men shall follow every oath, who shall support on their words of honour what the others swear. So it shall be also, if the pleadings on one side are right in form, and the other wrong, that the judgment shall be given for those that are right in form. Every suit in this court shall be pleaded just as is now done in the Quarter Court, save and except that when four twelves are named in the Fifth Court, then the plaintiff shall name and set aside six men out of the court, and the defendant other six; but if he will not set them aside, then the plaintiff shall name them and set them aside as he has done with his own six; but if the plaintiff does not set them aside, then the suit comes to naught, for three twelves shall utter judgment on all suits. We shall also have this arrangement in the Court of Laws, that those only shall have the right to make or change laws who sit on the middle bench, and to this bench those only shall be chosen who are wisest and best. There, too, shall the Fifth Court sit; but if those who sit in the Court of Laws are not agreed as to what they shall allow or bring in as law, then they shall clear the court for a division, and the majority shall bind the rest; but if any man who has a seat in the Court be outside the Court of Laws and cannot get inside it, or thinks himself overborne in the suit, then he shall forbid them by a protest, so that they can hear it in the Court, and then he has made all their grants and all their decisions void and of none effect, and stopped them by his protest."

After that, Skapti Thorod's son brought the Fifth Court into the law, and all that was spoken of before. Then men went to the Hill of Laws, and men set up new priesthoods: in the Northlanders' Quarter were these new priesthoods. The priesthood of the Melmen in Midfirth, and the Laufesingers' priesthood in the Eyjafirth.

Then Njal begged for a hearing, and spoke thus—

"It is known to many men what passed between my sons and the men of Gritwater when they slew Thrain Sigfus' son. But for all that we settled the matter; and now I have taken Hauskuld into my house, and planned a marriage for him if he can get a priesthood anywhere; but no man will sell his priesthood, and so I will beg you to give me leave to set up a new priesthood at Whiteness for Hauskuld."[Pg 191]

He got this leave from all, and after that he set up the new priesthood for Hauskuld; and he was afterwards called Hauskuld, the Priest of Whiteness.

After that, men ride home from the Thing, and Njal stayed but a short time at home ere he rides east to Swinefell, and his sons with him, and again stirs in the matter of the marriage with Flosi; but Flosi said he was ready to keep faith with them in everything.

Then Hildigunna was betrothed to Hauskuld, and the day for the wedding feast was fixed, and so the matter ended. They then ride home, but they rode again shortly to the bridal, and Flosi paid down all her goods and money after the wedding, and all went off well.

They fared home to Bergthorsknoll, and were there the next year, and all went well between Hildigunna and Bergthora. But the next spring Njal bought land in Ossaby, and hands it over to Hauskuld, and thither he fares to his own abode. Njal got him all his household, and there was such love between them all, that none of them thought anything that he said or did any worth unless the others had a share in it.

Hauskuld dwelt long at Ossaby, and each backed the other's honour, and Njal's sons were always in Hauskuld's company. Their friendship was so warm, that each house bade the other to a feast every harvest, and gave each other great gifts; and so it goes on for a long while.

---

CHAPTER CIII.

THE SLAYING OF HAUSKULD NJAL'S SON.

There was a man named Lyting; he dwelt at Samstede, and he had to wife a woman named Steinvora; she was a daughter of Sigfus, and Thrain's sister. Lyting was tall of growth and a strong man, wealthy in goods and ill to deal with.

It happened once that Lyting had a feast in his house at Samstede, and he had bidden thither Hauskuld and the sons of Sigfus, and they all came. There, too, was Grani Gunnar's son, and Gunnar Lambi's son, and Lambi Sigurd's son.

Hauskuld Njal's son and his mother had a farm at Holt,[Pg 192] and he was always riding to his farm from Bergthorsknoll, and his path lay by the homestead at Samstede. Hauskuld had a son called Amund; he had been born blind, but for all that he was tall and strong. Lyting had two brothers—the one's name was Hallstein, and the other's Hallgrim. They were the most unruly of men, and they were ever with their brother, for other men could not bear their temper.

Lyting was out of doors most of that day, but every now and then he went inside his house. At last he had gone to his seat, when in came a woman who had been out of doors, and she said—

"You were too far off to see outside how that proud fellow rode by the farmyard!"

"What proud fellow was that," says Lyting, "of whom thou speakest?"

"Hauskuld Njal's son rode here by the yard," she says.

"He rides often here by the farmyard," said Lyting, "and I can't say that it does not try my temper; and now I will make thee an offer, Hauskuld [Sigfus' son], to go along with thee if thou wilt avenge thy father and slay Hauskuld Njal's son."

"That I will not do," says Hauskuld, "for then I should repay Njal, my foster father, evil for good, and mayst thou and thy feasts never thrive henceforth."

With that he sprang up away from the board, and made them catch his horses, and rode home.

Then Lyting said to Grani Gunnar's son—

"Thou wert by when Thrain was slain, and that will still be in thy mind; and thou, too, Gunnar Lambi's son, and thou, Lambi Sigurd's son. Now, my will is that we ride to meet him this evening, and slay him."

"No," says Grani, "I will not fall on Njal's son, and so break the atonement which good men and true have made."

With like words spoke each man of them, and so, too, spoke all the sons of Sigfus; and they took that counsel to ride away.

Then Lyting said, when they had gone away—

"All men know that I have taken no atonement for my brother-in-law Thrain, and I shall never be content that no vengeance—man for man—shall be taken for him."

After that he called on his two brothers to go with him, and three house-carles as well. They went on the way to meet Hauskuld [Njal's son] as he came back, and lay in wait[Pg 193] for him north of the farmyard in a pit; and there they bided till it was about mid-even [six o'clock P.M.]. Then Hauskuld rode up to them. They jump up all of them with their arms, and fall on him. Hauskuld guarded himself well, so that for a long while they could not get the better of him; but the end of it was at last that he wounded Lyting on the arm, and slew two of his serving-men, and then fell himself. They gave Hauskuld sixteen wounds, but they hewed not off the head from his body. They fared away into the wood east of Rangriver, and hid themselves there.

That same evening, Rodny's shepherd found Hauskuld dead, and went home and told Rodny of her son's slaying.

"Was he surely dead?" she asks; "was his head off?"

"It was not," he says.

"I shall know if I see," she says; "so take thou my horse and driving gear."

He did so, and got all things ready, and then they went thither where Hauskuld lay.

She looked at the wounds, and said—

"'Tis even as I thought, that he could not be quite dead, and Njal no doubt can cure greater wounds."

After that they took the body and laid it on the sledge and drove to Bergthorsknoll, and drew it into the sheepcote, and made him sit upright against the wall.

Then they went both of them and knocked at the door, and a house-carle went to the door. She steals in by him at once, and goes till she comes to Njal's bed.

She asked whether Njal were awake? He said he had slept up to that time, but was then awake.

"But why art thou come hither so early?"

"Rise thou up," said Rodny, "from thy bed by my rival's side, and come out, and she too, and thy sons, to see thy son Hauskuld."

They rose and went out.

"Let us take our weapons," said Skarphedinn, "and have them with us."

Njal said naught at that, and they ran in and came out again armed.

She goes first till they come to the sheepcote; she goes in and bade them follow her. Then she lit a torch and held it up and said—

"Here, Njal, is thy son Hauskuld, and he hath gotten many wounds upon him, and now he will need leechcraft."[Pg 194]

"I see death marks on him," said Njal, "but no signs of life; but why hast thou not closed his eyes and nostrils? see, his nostrils are still open!"

"That duty I meant for Skarphedinn," she says.

Then Skarphedinn went to close his eyes and nostrils, and said to his father—

"Who, sayest thou, hath slain him?"

"Lyting of Samstede and his brothers must have slain him," says Njal.

Then Rodny said, "Into thy hands, Skarphedinn, I leave it to take vengeance for thy brother, and I ween that thou wilt take it well, though he be not lawfully begotten, and that thou wilt not be slow to take it".

"Wonderfully do ye men behave," said Bergthora, "when ye slay men for small cause, but talk and tarry over such wrongs as this until no vengeance at all is taken; and now tidings of this will soon come to Hauskuld, the Priest of Whiteness, and he will be offering you atonement, and you will grant him that, but now is the time to act about it, if ye seek for vengeance."

"Our mother eggs us on now with a just goading," said Skarphedinn, and sang a song.

Well we know the warrior's temper,[64]
One and all, well, father thine,
But atonement to the mother,
Snake-land's stem[65] and thee were base;
He that hoardeth ocean's fire[66]
Hearing this will leave his home;
Wound of weapon us hath smitten,
Worse the lot of those that wait!

After that they all ran out of the sheepcote, but Rodny went indoors with Njal, and was there the rest of the night.[Pg 195]

---

CHAPTER CIV.

THE SLAYING OF LYTING'S BROTHERS.

Now we must speak of Skarphedinn and his brothers, how they bend their course up to Rangriver. Then Skarphedinn said—

"Stand we here and listen, and let us go stilly, for I hear the voices of men up along the river's bank. But will ye, Helgi and Grim, deal with Lyting single-handed, or with both his brothers?"

They said they would sooner deal with Lyting alone.

"Still," says Skarphedinn, "there is more game in him, and methinks it were ill if he gets away, but I trust myself best for not letting him escape."

"We will take such steps," says Helgi, "if we get a chance at him, that he shall not slip through our fingers."

Then they went thitherward, Where they heard the voices of men, and see where Lyting and his brothers are by a stream.

Skarphedinn leaps over the stream at once, and alights on the sandy brink on the other side. There upon it stands Hallgrim and his brother. Skarphedinn smites at Hallgrim's thigh, so that he cut the leg clean off, but he grasps Hallstein with his left hand. Lyting thrust at Skarphedinn, but Helgi came up then and threw his shield before the spear, and caught the blow on it. Lyting took up a stone and hurled it at Skarphedinn, and he lost his hold on Hallstein. Hallstein sprang up the sandy bank, but could get up it in no other way than by crawling on his hands and knees. Skarphedinn made a side blow at him with his axe, "the ogress of war," and hews asunder his backbone. Now Lyting turns and flies, but Helgi and Grim both went after him, and each gave him a wound, but still Lyting got across the river away from them, and so to the horses, and gallops till he comes to Ossaby.

Hauskuld was at home, and meets him at once. Lyting told him of these deeds.

"Such things were to be looked for by thee," says Hauskuld. "Thou hast behaved like a madman, and here the truth of the old saw will be proved: 'but a short while is hand fain of blow'. Methinks what thou hast got to look to now is whether thou wilt be able to save thy life or not."

"Sure enough," says Lyting, "I had hard work to get away,[Pg 196] but still I wish now that thou wouldest get me atoned with Njal and his sons, so that I might keep my farm."

"So it shall be," says Hauskuld.

After that Hauskuld made them saddle his horse, and rode to Bergthorsknoll with five men. Njal's sons were then come home and had laid them down to sleep.

Hauskuld went at once to see Njal, and they began to talk.

"Hither am I come," said Hauskuld to Njal, "to beg a boon on behalf of Lyting, my uncle. He has done great wickedness against you and yours, broken his atonement and slain thy son."

"Lyting will perhaps think," said Njal, "that he has already paid a heavy fine in the loss of his brothers, but if I grant him any terms, I shall let him reap the good of my love for thee, and I will tell thee before I utter the award of atonement, that Lyting's brothers shall fall as outlaws. Nor shall Lyting have any atonement for his wounds, but on the other hand, he shall pay the full blood-fine for Hauskuld."

"My wish," said Hauskuld, "is, that thou shouldest make thine own terms."

"Well," says Njal, "then I will utter the award at once if thou wilt."

"Wilt thou," says Hauskuld, "that thy sons should be by?"

"Then we should be no nearer an atonement than we were before," says Njal, "but they will keep to the atonement which I utter."

Then Hauskuld said, "Let us close the matter then, and handsel him peace on behalf of thy sons".

"So it shall be," says Njal. "My will then is that he pays two hundred in silver for the slaying of Hauskuld, but he may still dwell at Samstede; and yet I think it were wiser if he sold his land and changed his abode; but not for this quarrel; neither I nor my sons will break our pledges of peace to him: but methinks it may be that some one may rise up in this country against whom he may have to be on his guard. Yet, lest it should seem that I make a man an outcast from his native place, I allow him to be here in this neighbourhood, but in that case he alone is answerable for what may happen."

After that Hauskuld fared home, and Njal's sons woke up as he went, and asked their father who had come, but he told them that his foster-son Hauskuld had been there.

"He must have come to ask a boon for Lyting then," said Skarphedinn.[Pg 197]

"So it was," says Njal

"Ill was it then," says Grim.

"Hauskuld could not have thrown his shield before him," says Njal, "if thou hadst slain him, as it was meant thou shouldst."

"Let us throw no blame on our father," says Skarphedinn.

Now it is to be said that this atonement was kept between them afterwards.

---

CHAPTER CV.

OF AMUND THE BLIND.

That event happened three winters after at the Thingskala-Thing that Amund the blind was at the Thing; he was the son of Hauskuld Njal's son. He made men lead him about among the booths, and so he came to the booth inside which was Lyting of Samstede. He made them lead him into the booth till he came before Lyting.

"Is Lyting of Samstede here?" he asked.

"What dost thou want?" says Lyting.

"I want to know," says Amund, "what atonement thou wilt pay me for my father, I am base-born, and I have touched no fine."

"I have atoned for the slaying of thy father," says Lyting, "with a full price, and thy father's father and thy father's brothers took the money; but my brothers fell without a price as outlaws; and so it was that I had both done an ill-deed, and paid dear for it."

"I ask not," says Amund, "as to thy having paid an atonement to them. I know that ye two are now friends, but I ask this, what atonement thou wilt pay to me?"

"None at all," says Lyting.

"I cannot see," says Amund, "how thou canst have right before God, when thou hast stricken me so near the heart; but all I can say is, that if I were blessed with the sight of both my eyes, I would have either a money fine for my father, or revenge man for man; and so may God judge between us."

After that he went out; but when he came to the door of the booth, he turned short round towards the inside. Then his eyes were opened, and he said[Pg 198]—

"Praised be the Lord! now I see what His will is."

With that he ran straight into the booth until he comes before Lyting, and smites him with an axe on the head, so that it sunk in up to the hammer, and gives the axe a pull towards him.

Lyting fell forwards and was dead at once.

Amund goes out to the door of the booth, and when he got to the very same spot on which he had stood when his eyes were opened, lo! they were shut again, and he was blind all his life after.

Then he made them lead him to Njal and his sons, and he told them of Lyting's slaying.

"Thou mayest not be blamed for this," says Njal, "for such things are settled by a higher power; but it is worth while to take warning from such events, lest we cut any short who have such near claims as Amund had."

After that Njal offered an atonement to Lyting's kinsmen. Hauskuld the Priest of Whiteness had a share in bringing Lyting's kinsmen to take the fine, and then the matter was put to an award, and half the fines fell away for the sake of the claim which he seemed to have on Lyting.

After that men came forward with pledges of peace and good faith, and Lyting's kinsmen granted pledges to Amund. Men rode home from the Thing; and now all is quiet for a long while.

---

CHAPTER CVI.

OF VALGARD THE GUILEFUL.

Valgard the guileful came back to Iceland that summer; he was then still heathen. He fared to Hof to his son Mord's house, and was there the winter over. He said to Mord—

"Here I have ridden far and wide all over the neighbourhood, and methinks I do not know it for the same. I came to Whiteness, and there I saw many tofts of booths and much ground levelled for building, I came to Thingskala-Thing, and there I saw all our booths broken down. What is the meaning of such strange things?"

"New priesthoods," answers Mord, "have been set up here,[Pg 199] and a law for a Fifth Court, and men have declared themselves out of my Thing, and have gone over to Hauskuld's Thing."

"Ill hast thou repaid me," said Valgard, "for giving up to thee my priesthood, when thou hast handled it so little like a man, and now my wish is that thou shouldst pay them off by something that will drag them all down to death; and this thou canst do by setting them by the ears by tale-bearing, so that Njal's sons may slay Hauskuld; but there are many who will have the blood-feud after him, and so Njal's sons will be slain in that quarrel."

"I shall never be able to get that done," says Mord.

"I will give thee a plan," says Valgard; "thou shalt ask Njal's sons to thy house, and send them away with gifts, but thou shalt keep thy tale-bearing in the back ground until great friendship has sprung up between you, and they trust thee no worse than their own selves. So wilt thou be able to avenge thyself on Skarphedinn for that he took thy money from thee after Gunnar's death; and in this wise, further on, thou wilt be able to seize the leadership when they are all dead and gone."

This plan they settled between them should be brought to pass; and Mord said—

"I would, father, that thou wouldst take on thee the new faith. Thou art an old man."

"I will not do that," says Valgard. "I would rather that thou shouldst cast off the faith, and see what follows then."

Mord said he would not do that. Valgard broke crosses before Mord's face, and all holy tokens. A little after Valgard took a sickness and breathed his last, and he was laid in a cairn by Hof.

---

CHAPTER CVII.

OF MORD AND NJAL'S SONS.

Some while after Mord rode to Bergthorsknoll and saw Skarphedinn there; he fell into very fair words with them, and so he talked the whole day, and said he wished to be good friends with them, and to see much of them.

Skarphedinn took it all well, but said he had never sought for anything of the kind before. So it came about that he got[Pg 200] himself into such great friendship with them, that neither side thought they had taken any good counsel unless the other had a share in it.

Njal always disliked his coming thither, and it often happened that he was angry with him.

It happened one day that Mord came to Bergthorsknoll, and Mord said to Njal's sons—

"I have made up my mind to give a feast yonder, and I mean to drink in my heirship after my father, but to that feast I wish to bid you, Njal's sons, and Kari; and at the same time I give you my word that ye shall not fare away giftless."

They promised to go, and now he fares home and makes ready the feast. He bade to it many householders, and that feast was very crowded.

Thither came Njal's sons and Kari. Mord gave Skarphedinn a brooch of gold, and a silver belt to Kari, and good gifts to Grim and Helgi.

They come home and boast of these gifts, and show them to Njal. He said they would be bought full dear, "and take heed that ye do not repay the giver in the coin which he no doubt wishes to get".

---

CHAPTER CVIII.

OF THE SLANDER OF MORD VALGARD'S SON.

A little after Njal's sons and Hauskuld were to have their yearly feasts, and they were the first to bid Hauskuld to come to them.

Skarphedinn had a brown horse four winters old, both tall and sightly. He was a stallion, and had never yet been matched in fight. That horse Skarphedinn gave to Hauskuld, and along with him two mares. They all gave Hauskuld gifts, and assured him of their friendship.

After that Hauskuld bade them to his house at Ossaby, and had many guests to meet them, and a great crowd.

It happened that he had just then taken down his hall, but he had built three out-houses, and there the beds were made.

So all that were bidden came, and the feast went off very[Pg 201] well. But when men were to go home Hauskuld picked out good gifts for them, and went a part of the way with Njal's sons.

The sons of Sigfus followed him and all the crowd, and both sides said that nothing should ever come between them to spoil their friendship.

A little while after Mord came to Ossaby and called Hauskuld out to talk with him, and they went aside and spoke.

"What a difference in manliness there is," said Mord, "between thee and Njal's sons! Thou gavest them good gifts, but they gave thee gifts with great mockery."

"How makest thou that out?" says Hauskuld.

"They gave thee a horse which they called a 'dark horse,' and that they did out of mockery at thee, because they thought thee too untried, I can tell thee also that they envy thee the priesthood, Skarphedinn took it up as his own at the Thing when thou camest not to the Thing at the summoning of the Fifth Court, and Skarphedinn never means to let it go."

"That is not true," says Hauskuld, "for I got it back at the Folkmote last harvest."

"Then that was Njal's doing," says Mord. "They broke, too, the atonement about Lyting."

"I do not mean to lay that at their door," says Hauskuld.

"Well," says Mord, "thou canst not deny that when ye two, Skarphedinn and thou, were going east towards Markfleet, an axe fell out from under his belt, and he meant to have slain thee then and there."

"It was his woodman's axe," says Hauskuld, "and I saw how he put it under his belt; and now, Mord, I will just tell thee this right out, that thou canst never say so much ill of Njal's sons as to make me believe it; but though there were aught in it, and it were true as thou sayest, that either I must slay them or they me, then would I far rather suffer death at their hands than work them any harm. But as for thee, thou art all the worse a man for having spoken this."

After that Mord fares home. A little after Mord goes to see Njal's sons, and he talks much with those brothers and Kari.

"I have been told," says Mord, "that Hauskuld has said that thou, Skarphedinn, hast broken the atonement made with Lyting; but I was made aware also that he thought that thou hadst meant some treachery against him when ye two fared to Markfleet. But still, methinks that was no less treachery when he bade you to a feast at his house, and[Pg 202] stowed you away in an outhouse that was farthest from the house, and wood was then heaped round the outhouse all night, and he meant to burn you all inside; but it so happened that Hogni Gunnar's son came that night, and naught came of their onslaught, for they were afraid of him. After that he followed you on your way and great band of men with him, then he meant to make another onslaught on you, and set Grani Gunnar's son, and Gunnar Lambi's son to kill thee; but their hearts failed them, and they dared not to fall on thee."

But when he had spoken thus, first of all they spoke against it, but the end of it was that they believed him, and from that day forth a coldness sprung up on their part towards Hauskuld, and they scarcely ever spoke to him when they met; but Hauskuld showed them little deference, and so things went on for a while.

Next harvest Hauskuld fared east to Swinefell to a feast, and Flosi gave him a hearty welcome. Hildigunna was there too. Then Flosi spoke to Hauskuld and said—

"Hildigunna tells me that there is great coldness with you and Njal's sons, and methinks that is ill, and I will beg thee not to ride west, but I will get thee a homestead in Skaptarfell, and I will send my brother, Thorgeir, to dwell at Ossaby."

"Then some will say," says Hauskuld, "that I am flying thence for fear's sake, and that I will not have said."

"Then it is more likely that great trouble will arise," says Flosi.

"Ill is that then," says Hauskuld, "for I would rather fall unatoned, than that many should reap ill for my sake."

Hauskuld busked him to ride home a few nights after, but Flosi gave him a scarlet cloak, and it was embroidered with needlework down to the waist.

Hauskuld rode home to Ossaby, and now all is quiet for a while.

Hauskuld was so much beloved that few men were his foes, but the same ill-will went on between him and Njal's sons the whole winter through.

Njal had taken as his foster-child, Thord, the son of Kari. He had also fostered Thorhall, the son of Asgrim Ellidagrim's son. Thorhall was a strong man, and hardy both in body and mind, he had learnt so much law that he was the third greatest lawyer in Iceland.

Next spring was an early spring, and men are busy sowing their corn.[Pg 203]

---

CHAPTER CIX.

OF MORD AND NJAL'S SONS.

It happened one day that Mord came to Bergthorsknoll. He and Kari and Njal's sons fell a-talking at once, and Mord slanders Hauskuld after his wont, and has now many new tales to tell, and does naught but egg Skarphedinn and them on to slay Hauskuld, and said he would be beforehand with them if they did not fall on him at once.

"I will let thee have thy way in this," says Skarphedinn, "if thou wilt fare with us, and have some hand in it."

"That I am ready to do," says Mord, and so they bound that fast with promises, and he was to come there that evening.

Bergthora asked Njal—

"What are they talking about out of doors?"

"I am not in their counsels," says Njal, "but I was seldom left out of them when their plans were good."

Skarphedinn did not lie down to rest that evening, nor his brothers, nor Kari.

That same night, when it was well-nigh spent, came Mord Valgard's son, and Njal's sons and Kari took their weapons and rode away. They fared till they came to Ossaby, and bided there by a fence. The weather was good, and the sun just risen.

---

CHAPTER CX.

THE SLAYING OF HAUSKULD, THE PRIEST OF WHITENESS.

About that time Hauskuld, the Priest of Whiteness, awoke; he put on his clothes, and threw over him his cloak, Flosi's gift. He took his corn-sieve, and had his sword in his other hand, and walks towards the fence, and sows the corn as he goes.

Skarphedinn and his band had agreed that they would all give him a wound. Skarphedinn sprang up from behind the fence, but when Hauskuld saw him he wanted to turn away, then Skarphedinn ran up to him and said[Pg 204]—

"Don't try to turn on thy heel, Whiteness priest," and hews at him, and the blow came on his head, and he fell on his knees. Hauskuld said these words when he fell—

"God help me, and forgive you!"

Then they all ran up to him and gave him wounds.

After that Mord said—

"A plan comes into my mind."

"What is that?" says Skarphedinn.

"That I shall fare home as soon as I can, but after that I will fare up to Gritwater, and tell them the tidings, and say 'tis an ill deed; but I know surely that Thorgerda will ask me to give notice of the slaying, and I will do that, for that will be the surest way to spoil their suit. I will also send a man to Ossaby, and know how soon they take any counsel in the matter, and that man will learn all these tidings thence, and I will make believe that I have heard them from him."

"Do so by all means," says Skarphedinn.

Those brothers fared home, and Kari with them, and when they came home they told Njal the tidings.

"Sorrowful tidings are these," says Njal, "and such are ill to hear, for sooth to say this grief touches me so nearly, that methinks it were better to have lost two of my sons and that Hauskuld lived."

"It is some excuse for thee," says Skarphedinn, "that thou art an old man, and it is to be looked for that this touches thee nearly."

"But this," says Njal, "no less than old age, is why I grieve, that I know better than thou what will come after."

"What will come after?" says Skarphedinn.

"My death," says Njal, "and the death of my wife and of all my sons."

"What dost thou foretell for me?" says Kari.

"They will have hard work to go against thy good fortune, for thou wilt be more than a match for all of them."

This one thing touched Njal so nearly that he could never speak of it without shedding tears.[Pg 205]

---

CHAPTER CXI.

OF HILDIGUNNA AND MORD VALGARD'S SON.

Hildigunna woke up and found that Hauskuld was away out of his bed.

"Hard have been my dreams," she said, "and not good; but go and search for him, Hauskuld."

So they searched for him about the homestead and found him not.

By that time she had dressed herself; then she goes and two men with her, to the fence, and there they find Hauskuld slain.

Just then, too, came up Mord Valgard's son's shepherd, and told her that Njal's sons had gone down thence, "and," he said, "Skarphedinn called out to me and gave notice of the slaying as done by him".

"It were a manly deed," she says, "if one man had been at it."

She took the cloak and wiped off all the blood with it, and wrapped the gouts of gore up in it, and so folded it together and laid it up in her chest.

Now she sent a man up to Gritwater to tell the tidings thither, but Mord was there before him, and had already told the tidings. There, too, was come Kettle of the Mark.

Thorgerda said to Kettle—

"Now is Hauskuld dead as we know, and now bear in mind what thou promisedst to do when thou tookest him for thy foster-child."

"It may well be," says Kettle, "that I promised very many things then, for I thought not that these days would ever befall us that have now come to pass; but yet I am come into a strait, for 'nose is next of kin to eyes,' since I have Njal's daughter to wife."

"Art thou willing, then," says Thorgerda, "that Mord should give notice of the suit for the slaying?"

"I know not that," says Kettle, "for methinks ill comes from him more often than good."

But as soon as ever Mord began to speak to Kettle he fared the same as others, in that he thought as though Mord would be true to him, and so the end of their council was that[Pg 206] Mord should give notice of the slaying, and get ready the suit in every way before the Thing.

Then Mord fared down to Ossaby, and thither came nine neighbours who dwelt nearest the spot.

Mord had ten men with him. He shows the neighbours Hauskuld's wounds, and takes witness to the hurts, and names a man as the dealer of every wound save one; that he made as though he knew not who had dealt it, but that wound he had dealt himself. But the slaying he gave notice of at Skarphedinn's hand, and the wounds at his brothers' and Kari's.

After that he called on nine neighbours who dwelt nearest the spot to ride away from home to the Althing on the inquest.

After that he rode home. He scarce ever met Njal's sons, and when he did meet them, he was cross, and that was part of their plan.

The slaying of Hauskuld was heard over all the land, and was ill-spoken of. Njal's sons went to see Asgrim Ellidagrim's son, and asked him for aid.

"Ye very well know that ye may look that I shall help you in all great suits, but still my heart is heavy about this suit, for there are many who have the blood feud, and this slaying is ill-spoken of over all the land."

Now Njal's sons fare home.

---

CHAPTER CXII.

THE PEDIGREE OF GUDMUND THE POWERFUL.

There was a man named Gudmund the powerful, who dwelt at Modruvale in Eyjafirth. He was the son of Eyjolf the son of Einar. Gudmund was a mighty chief, wealthy in goods; he had in his house a hundred hired servants. He overbore in rank and weight all the chiefs in the north country, so that some left their homesteads, but some he put to death, and some gave up their priesthoods for his sake, and from him are come the greatest part of all the picked and famous families in the land, such as "the Point-dwellers" and the "Sturlungs" and the "Hvamdwellers," and the "Fleetmen," and Kettle the bishop, and many of the greatest men.

Gudmund was a friend of Asgrim Ellidagrim's son, and so he hoped to get his help.[Pg 207]

---

CHAPTER CXIII.

OF SNORRI THE PRIEST, AND HIS STOCK.

There was a man named Snorri, who was surnamed the Priest. He dwelt at Helgafell before Gudruna Oswif's daughter bought the land of him, and dwelt there till she died of old age; but Snorri then went and dwelt at Hvamsfirth on Sælingdale's tongue. Thorgrim was the name of Snorri's father, and he was a son of Thorstein codcatcher. Snorri was a great friend of Asgrim Ellidagrim's son, and he looked for help there also. Snorri was the wisest and shrewdest of all these men in Iceland who had not the gift of foresight. He was good to his friends, but grim to his foes.

At that time there was a great riding to the Thing out of all the Quarters, and men had many suits set on foot.

---

CHAPTER CXIV.

OF FLOSI THORD'S SON.

Flosi hears of Hauskuld's slaying, and that brings him much grief and wrath, but still he kept his feelings well in hand. He was told how the suit had been set on foot, as has been said, for Hauskuld's slaying, and he said little about it. He sent word to Hall of the Side, his father-in-law, and to Ljot his son, that they must gather in a great company at the Thing. Ljot was thought the most hopeful man for a chief away there east. It had been foretold that if he could ride three summers running to the Thing, and come safe and sound home, that then he would be the greatest chief in all his family, and the oldest man. He had then ridden one summer to the Thing, and now he meant to ride the second time.

Flosi sent word to Kol Thorstein's son, and Glum the son of Hilldir the old, the son of Gerleif, the son of Aunund wallet-back, and to Modolf Kettle's son, and they all rode to meet Flosi.

Hall gave his word, too, to gather a great company, and Flosi rode till he came to Kirkby, to Surt Asbjorn's son. Then[Pg 208] Flosi sent after Kolbein Egil's son, his brother's son, and he came to him there. Thence he rode to Headbrink. There dwelt Thorgrim the showy, the son of Thorkel the fair. Flosi begged him to ride to the Althing with him, and he said yea to the journey, and spoke thus to Flosi—

"Often hast thou been more glad, master, than thou art now, but thou hast some right to be so."

"Of a truth," said Flosi, "that hath now come on my hands, which I would give all my goods that it had never happened. Ill seed has been sown, and so an ill crop will spring from it."

Thence he rode over Arnstacksheath, and so to Solheim that evening. There dwelt Lodmund Wolf's son, but he was a great friend of Flosi, and there he stayed that night, and next morning Lodmund rode with him into the Dale.

There dwelt Runolf, the son of Wolf Aurpriest.

Flosi said to Runolf—

"Here we shall have true stories as to the slaying of Hauskuld, the Priest of Whiteness. Thou art a truthful man, and hast got at the truth by asking, and I will trust to all that thou tellest me as to what was the cause of quarrel between them."

"There is no good in mincing the matter," said Runolf, "but we must say outright that he has been slain for less than no cause; and his death is a great grief to all men. No one thinks it so much a loss as Njal, his foster-father."

"Then they will be ill off for help from men," says Flosi; "and they will find no one to speak up for them."

"So it will be," says Runolf, "unless it be otherwise foredoomed."

"What has been done in the suit?" says Flosi.

"Now the neighbours have been summoned on the inquest," says Runolf, "and due notice given of the suit for manslaughter."

"Who took that step?" asks Flosi.

"Mord Valgard's son," says Runolf.

"How far is that to be trusted?" says Flosi.

"He is of my kin," says Runolf; "but still, if I tell the truth of him, I must say that more men reap ill than good from him. But this one thing I will ask of thee, Flosi, that thou givest rest to thy wrath, and takest the matter up in such a way as may lead to the least trouble. For Njal will make a good offer, and so will others of the best men."[Pg 209]

"Ride thou then to the Thing, Runolf," said Flosi, "and thy words shall have much weight with me, unless things turn out worse than they should."

After that they cease speaking about it, and Runolf promised to go to the Thing.

Runolf sent word to Hatr the wise, his kinsman, and he rode thither at once.

Thence Flosi rode to Ossaby.

---