Apo

1 He that toucheth pitch shall be defiled therewith; and he that hath fellowship with a proud man shall be like unto him.

2 Burden not thyself above thy power while thou livest; and have no fellowship with one that is mightier and richer than thyself: for how agree the kettle and the earthen pot together? for if the one be smitten against the other, it shall be broken.

3 The rich man hath done wrong, and yet he threateneth withal: the poor is wronged, and he must intreat also.

4 If thou be for his profit, he will use thee: but if thou have nothing, he will forsake thee.

5 If thou have any thing, he will live with thee: yea, he will make thee bare, and will not be sorry for it.

6 If he have need of thee, he will deceive thee, and smile upon thee, and put thee in hope; he will speak thee fair, and say, What wantest thou?

7 And he will shame thee by his meats, until he have drawn thee dry twice or thrice, and at the last he will laugh thee to scorn afterward, when he seeth thee, he will forsake thee, and shake his head at thee.

8 Beware that thou be not deceived and brought down in thy jollity.

9 If thou be invited of a mighty man, withdraw thyself, and so much the more will he invite thee.

10 Press thou not upon him, lest thou be put back; stand not far off, lest thou be forgotten.

11 Affect not to be made equal unto him in talk, and believe not his many words: for with much communication will he tempt thee, and smiling upon thee will get out thy secrets:

12 But cruelly he will lay up thy words, and will not spare to do thee hurt, and to put thee in prison.

13 Observe, and take good heed, for thou walkest in peril of thy overthrowing: when thou hearest these things, awake in thy sleep.

14 Love the Lord all thy life, and call upon him for thy salvation.

15 Every beast loveth his like, and every man loveth his neighbor.

16 All flesh consorteth according to kind, and a man will cleave to his like.

17 What fellowship hath the wolf with the lamb? so the sinner with the godly.

18 What agreement is there between the hyena and a dog? and what peace between the rich and the poor?

19 As the wild ass is the lion's prey in the wilderness: so the rich eat up the poor.

20 As the proud hate humility: so doth the rich abhor the poor.

21 A rich man beginning to fall is held up of his friends: but a poor man being down is thrust away by his friends.

22 When a rich man is fallen, he hath many helpers: he speaketh things not to be spoken, and yet men justify him: the poor man slipped, and yet they rebuked him too; he spake wisely, and could have no place.

23 When a rich man speaketh, every man holdeth his tongue, and, look, what he saith, they extol it to the clouds: but if the poor man speak, they say, What fellow is this? and if he stumble, they will help to overthrow him.

24 Riches are good unto him that hath no sin, and poverty is evil in the mouth of the ungodly.

25 The heart of a man changeth his countenance, whether it be for good or evil: and a merry heart maketh a cheerful countenance.

26 A cheerful countenance is a token of a heart that is in prosperity; and the finding out of parables is a wearisome labour of the mind.

Sep

1 ὁ ἁπτόμενος πίσσης μολυνθήσεται καὶ ὁ κοινωνῶν ὑπερηφάνῳ ὁμοιωθήσεται αὐτῷ

2 βάρος ὑπὲρ σὲ μὴ ἄρῃς καὶ ἰσχυροτέρῳ σου καὶ πλουσιωτέρῳ μὴ κοινώνει τί κοινωνήσει χύτρα πρὸς λέβητα αὕτη προσκρούσει καὶ αὕτη συντριβήσεται

3 πλούσιος ἠδίκησεν καὶ αὐτὸς προσενεβριμήσατο πτωχὸς ἠδίκηται καὶ αὐτὸς προσδεηθήσεται

4 ἐὰν χρησιμεύσῃς ἐργᾶται ἐν σοί καὶ ἐὰν ὑστερήσῃς καταλείψει σε

5 ἐὰν ἔχῃς συμβιώσεταί σοι καὶ ἀποκενώσει σε καὶ αὐτὸς οὐ πονέσει

6 χρείαν ἔσχηκέν σου καὶ ἀποπλανήσει σε καὶ προσγελάσεταί σοι καὶ δώσει σοι ἐλπίδα λαλήσει σοι καλὰ καὶ ἐρεῖ τίς ἡ χρεία σου

7 καὶ αἰσχυνεῖ σε ἐν τοῖς βρώμασιν αὐτοῦ ἕως οὗ ἀποκενώσῃ σε δὶς ἢ τρίς καὶ ἐπ᾽ ἐσχάτων καταμωκήσεταί σου μετὰ ταῦτα ὄψεταί σε καὶ καταλείψει σε καὶ τὴν κεφαλὴν αὐτοῦ κινήσει ἐπὶ σοί

8 πρόσεχε μὴ ἀποπλανηθῇς καὶ μὴ ταπεινωθῇς ἐν ἀφροσύνῃ σου

9 προσκαλεσαμένου σε δυνάστου ὑποχωρῶν γίνου καὶ τόσῳ μᾶλλόν σε προσκαλέσεται

10 μὴ ἔμπιπτε μὴ ἀπωσθῇς καὶ μὴ μακρὰν ἀφίστω ἵνα μὴ ἐπιλησθῇς

11 μὴ ἔπεχε ἰσηγορεῖσθαι μετ᾽ αὐτοῦ καὶ μὴ πίστευε τοῖς πλείοσιν λόγοις αὐτοῦ ἐκ πολλῆς γὰρ λαλιᾶς πειράσει σε καὶ ὡς προσγελῶν ἐξετάσει σε

12 ἀνελεήμων ὁ μὴ συντηρῶν λόγους καὶ οὐ μὴ φείσηται περὶ κακώσεως καὶ δεσμῶν

13 συντήρησον καὶ πρόσεχε σφοδρῶς ὅτι μετὰ τῆς πτώσεώς σου περιπατεῖς

15 πᾶν ζῷον ἀγαπᾷ τὸ ὅμοιον αὐτῷ καὶ πᾶς ἄνθρωπος τὸν πλησίον αὐτοῦ

16 πᾶσα σὰρξ κατὰ γένος συνάγεται καὶ τῷ ὁμοίῳ αὐτοῦ προσκολληθήσεται ἀνήρ

17 τί κοινωνήσει λύκος ἀμνῷ οὕτως ἁμαρτωλὸς πρὸς εὐσεβῆ

18 τίς εἰρήνη ὑαίνῃ πρὸς κύνα καὶ τίς εἰρήνη πλουσίῳ πρὸς πένητα

19 κυνήγια λεόντων ὄναγροι ἐν ἐρήμῳ οὕτως νομαὶ πλουσίων πτωχοί

20 βδέλυγμα ὑπερηφάνῳ ταπεινότης οὕτως βδέλυγμα πλουσίῳ πτωχός

21 πλούσιος σαλευόμενος στηρίζεται ὑπὸ φίλων ταπεινὸς δὲ πεσὼν προσαπωθεῖται ὑπὸ φίλων

22 πλουσίου σφαλέντος πολλοὶ ἀντιλήμπτορες ἐλάλησεν ἀπόρρητα καὶ ἐδικαίωσαν αὐτόν ταπεινὸς ἔσφαλεν καὶ προσεπετίμησαν αὐτῷ ἐφθέγξατο σύνεσιν καὶ οὐκ ἐδόθη αὐτῷ τόπος

23 πλούσιος ἐλάλησεν καὶ πάντες ἐσίγησαν καὶ τὸν λόγον αὐτοῦ ἀνύψωσαν ἕως τῶν νεφελῶν πτωχὸς ἐλάλησεν καὶ εἶπαν τίς οὗτος κἂν προσκόψῃ προσανατρέψουσιν αὐτόν

24 ἀγαθὸς ὁ πλοῦτος ᾧ μή ἐστιν ἁμαρτία καὶ πονηρὰ ἡ πτωχεία ἐν στόματι ἀσεβοῦς

25 καρδία ἀνθρώπου ἀλλοιοῖ τὸ πρόσωπον αὐτοῦ ἐάν τε εἰς ἀγαθὰ ἐάν τε εἰς κακά

26 ἴχνος καρδίας ἐν ἀγαθοῖς πρόσωπον ἱλαρόν καὶ εὕρεσις παραβολῶν διαλογισμοὶ μετὰ κόπων

Vul

1 [Qui tetigerit picem inquinabitur ab ea:
et qui communicaverit superbo induet superbiam.

2 Pondus super se tollat qui honestiori se communicat,
et ditiori te ne socius fueris.

3 Quid communicabit cacabus ad ollam?
quando enim se colliserint, confringetur.

4 Dives injuste egit, et fremet:
pauper autem læsus tacebit.

5 Si largitus fueris, assumet te:
et si non habueris, derelinquet te.

6 Si habes, convivet tecum, et evacuabit te:
et ipse non dolebit super te.

7 Si necessarius illi fueris, supplantabit te,
et subridens spem dabit, narrans tibi bona,
et dicet: Quid opus est tibi?

8 Et confundet te in cibis suis,
donec te exinaniat bis et ter:
et in novissimo deridebit te,
et postea videns derelinquet te,
et caput suum movebit ad te.

9 Humiliare Deo, et exspecta manus ejus.

10 Attende ne seductus in stultitiam humilieris.

11 Noli esse humilis in sapientia tua,
ne humiliatus in stultitiam seducaris.

12 Advocatus a potentiore, discede:
ex hoc enim magis te advocabit.

13 Ne improbus sis, ne impingaris:
et ne longe sis ab eo, ne eas in oblivionem.

14 Ne retineas ex æquo loqui cum illo,
nec credas multis verbis illius:
ex multa enim loquela tentabit te,
et subridens interrogabit te de absconditis tuis.

15 Immitis animus illius conservabit verba tua:
et non parcet de malitia, et de vinculis.

16 Cave tibi, et attende diligenter auditui tuo,
quoniam cum subversione tua ambulas:

17 audiens vero illa,
quasi in somnis vide, et vigilabis.

18 Omni vita tua dilige Deum,
et invoca illum in salute tua.

19 Omne animal diligit simile sibi,
sic et omnis homo proximum sibi.

20 Omnis caro ad similem sibi conjungetur,
et omnis homo simili sui sociabitur.

21 Si communicabit lupus agno aliquando,
sic peccator justo.

22 Quæ communicatio sancto homini ad canem?
aut quæ pars diviti ad pauperem?

23 Venatio leonis onager in eremo:
sic et pascua divitum sunt pauperes.

24 Et sicut abominatio est superbo humilitas,
sic et execratio divitis pauper.

25 Dives commotus confirmatur ab amicis suis:
humilis autem cum ceciderit, expelletur et a notis.

26 Diviti decepto multi recuperatores:
locutus est superbia, et justificaverunt illum.

27 Humilis deceptus est, insuper et arguitur:
locutus est sensate, et non est datus ei locus.

28 Dives locutus est, et omnes tacuerunt,
et verbum illius usque ad nubes perducent.

29 Pauper locutus est, et dicunt: Quis est hic?
et si offenderit, subvertent illum.]

30 [Bona est substantia cui non est peccatum in conscientia:
et nequissima paupertas in ore impii.

31 Cor hominis immutat faciem illius,
sive in bona, sive in mala.

32 Vestigium cordis boni et faciem bonam
difficile invenies, et cum labore.]