Celtic Index
Gods And Fighting Men by Augusta Gregory
It was in a mist the Tuatha de Danaan, the people of the gods of Dana, or as some called them, the Men of Dea, came through the air and the high air to Ireland. It was from the north they came; and in the place they came from they had four cities, where they fought their battle for learning: great Falias, and shining Gorias, and Finias, and rich Murias that lay to the south. And in those cities they had four wise men to teach their young men skill and knowledge and perfect wisdom: Senias in Murias; and Arias, the fair-haired poet, in Finias; and Urias of the noble nature in Gorias; and Morias in Falias itself.
Irish Druids And Old Irish Religions by James Bonwick
"IRELAND, whether viewed from an antiquarian or an
ethnological point of view, is one of the most interesting
countries in the world. It is not the less an object of attention
from the fact, that in its early history there are traces of
nearly every kind of pagan belief.
It is curious that its literary treasures should have been so
long neglected. Of late years, thanks to literary and scientific
societies, including the new association fostered by Sir C. Gavan
Duffy, Irish MSS. have engaged much thoughtful investigation.
"
Celtic Religion by Edward Anwyl
In dealing with the subject of Celtic Religion the first duty of the writer is to explain the sense in which the term "Celtic" will be used in this work. It will be used in reference to those countries and districts which, in historic times, have been at one time or other mainly of Celtic speech. It does not follow that all the races which spoke a form of the Celtic tongue, a tongue of the Indo-European family, were all of the same stock.
Celtic Tales, by Louey Chisholm
"This little book was written after several variants of the Tales had been read:—‘Old Celtic Romances,’ by Dr. Joyce; ‘Reliquae Celticae,’ by Dr. Cameron; ‘The Pursuit after Diarmud O’Duibhne and Grainne the daughter of Cormac Mac Airt,’ by Standish Hayes O’Grady; ‘The Three Sorrows of Story-telling,’ by Dr. Douglas Hyde; ‘The Laughter of Peterkin,’ by Fiona Macleod, and other translations and retellings."
The King of Ireland's Son by Padraic Colum
"Connal was the name of the King who ruled over Ireland at that time. He had three sons, and, as the fir-trees grow, some crooked and some straight, one of them grew up so wild that in the end the King and the King's Councillor had to let him have his own way in everything. This youth was the King's eldest son and his mother had died before she could be a guide to him."
Celtic Fairy Tales by Joseph Jacobs
"While I have endeavoured to render the language of the tales simple and free from bookish artifice, I have not felt at liberty to retell the tales in the English way. I have not scrupled to retain a Celtic turn of speech, and here and there a Celtic word, which I have not explained within brackets--a practice to be abhorred of all good men. A few words unknown to the reader only add effectiveness and local colour to a narrative, as Mr. Kipling well knows."
The Religion of the Ancient Celts by J. A. MacCulloch
"To summon a dead religion from its forgotten grave and to make it tell its story, would require an enchanter's wand. Other old faiths, of Egypt, Babylon, Greece, Rome, are known to us. But in their case liturgies, myths, theogonies, theologies, and the accessories of cult, remain to yield their report of the outward form of human belief and aspiration. How scanty, on the other hand, are the records of Celtic religion! The bygone faith of a people who have inspired the world with noble dreams must be constructed painfully, and often in fear and trembling, out of fragmentary and, in many cases, transformed remains."
Myths and Legends of the Celtic Race by Thomas Rolleston
"THE Past may be forgotten, but it never dies. The elements which in the most remote times have entered into a nation's composition endure through all its history, and help to mould that history, and to stamp the character and genius of the people."
High Deeds of Finn and Bardic Romances of Ancient Ireland By T. W. Rolleston
"The romantic tales here retold for the English reader belong neither to the category of folk-lore nor of myth, although most of them contain elements of both. They belong, like the tales of Cuchulain, which have been similarly presented by Miss Hull, to the bardic literature of ancient Ireland, a literature written with an artistic purpose by men who possessed in the highest degree the native culture of their land and time. The aim with which these men wrote is also that which has been adopted by their present interpreter. I have not tried, in this volume, to offer to the scholar materials for the study of Celtic myth or folk-lore. "
Celtic Myth and Legend Poetry and Romance by Charles Squire
"This book is what its author believes to be the only attempt yet made to put the English reader into possession, in clear, compact, and what it is hoped may prove agreeable, form, of the mythical, legendary, and poetic traditions of the earliest inhabitants of our islands who have left us written records--the Gaelic and the British Celts. It is true that admirable translations and paraphrases of much of Gaelic mythical saga have been recently published, and that Lady Charlotte Guest's translation of the Mabinogion has been placed within the reach of the least wealthy reader."
Irish Fairy Tales, by James Stephens
"Finnian, the Abbott of Moville, went southwards and eastwards in great haste. News had come to him in Donegal that there were yet people in his own province who believed in gods that he did not approve of, and the gods that we do not approve of are treated scurvily, even by saintly men. He was told of a powerful gentleman who observed neither Saint's day nor Sunday. "
The Protáin Bó Cúalnge by Joseph Dunn
"The Gaelic Literature of Ireland is vast in extent and rich in quality. The inedited manuscript materials, if published, would occupy several hundred large volumes. Of this mass only a small portion has as yet been explored by scholars. Nevertheless three saga-cycles stand out from the rest, distinguished for their compass, age and literary worth, those, namely, of the gods, of the demigod Cuchulain, and of Finn son of Cumhall. The Cuchulain cycle, also called the Ulster cycle—from the home of its hero in the North of Ireland—forms the core of this great mass of epic material. It is also known as the cycle of Conchobar, the king round whom the Ulster warriors mustered, and, finally, it has been called the Red Branch Cycle from the name of the banqueting hall at Emain Macha in Ulster."