OUR AUTHORIZED BIBLE VINDICATED
Conclusion
Barren rock, mountain solitude, and lonely wilderness have all contributed their brave sons to defend the Word of God, and, if need be, to die that it might be kept unadulterated. He who hath chosen the weak things of this world to confound the mighty, would not permit man to be robbed of that simplicity of the Divine Word which made the untampered Scriptures a peculiar treasure.
The moral law within the heart is compelling. One great philosopher felt this when he said, “There are two things in the universe which awe me: The glory of the heavens above and the majesty of the moral law within me.” God did not leave mankind to struggle in ignorance with the awful impressiveness of the law within, without revealing Himself in His Word as the moral Governor of the universe. Only the supreme lessons of the Bible can reach the deeper feelings of the heart. The Bible is the absolute standard of right and wrong. In the Word dwells spiritual life the most perfect. Jesus said, “It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life” (John 6:63).
The Psalmist wrote: “Thou hast magnified thy word above all thy name.” The created worlds magnify the exalted name of the Eternal. But God has magnified His
Word above all these. It is an unhappy hour when humanity lightly esteems the Bible; for there God reveals Himself more than through the material universe. A man is no better than his word; if one fails to command confidence, so does the other. Heaven and earth shall pass away, but God’s Word shall never pass away.
In the Bible is revealed the standard by which we shall be tried when the judgment day comes. From the Garden of Eden until now, one standard and one only has been revealed. Inspiration declares that this revelation has been under the special protection of Him who has all power in heaven and in earth. “The words of the Lord are pure words,” says the Psalmist, “as silver tried in a furnace of earth, purified seven times. Thou shalt keep them, O Lord, thou shalt preserve every one of them [margin] from this generation for ever” (Psalm 12:6, 7). Lonely mounds in distant lands mark the graves where fell those who forsook home and civilization that the Word of God might live.
We believe in Jesus Christ as the Divine Teacher, because, unlike Mohammed and others, He did not come unheralded. There were fifteen hundred years of prophecy pointing forward to His coming among men. A perfect transmission of these predictions was necessary if they were to be fulfilled in every specification.
There is nothing which so stirs men to the holiest living as the story of Jesus Christ. Yet only within the covers of the Bible is that story found. At the cost of great sufferings, God yielded up His Son. The history of the ages which prepared for this holy event, and the story of our Redeemer’s life are all found within the same volume. These priceless records have been the object of God’s infinite solicitude.
The Divine Saviour and the holy prophets and apostles spoke beforehand of events which would occur even to the end of time. Of what value would such a prophetic revelation be, if it were not to guide those who would pass through the predicted scenes, and if it were not to warn the wicked and encourage the good? This value, however, would be destroyed if the words foretelling the events, the meaning of the events, and the prediction of rewards and punishments were so tampered with that the force of the Divine utterance was destroyed. Moreover the fact that the Word could make such a prediction not only stamps the Word as divine but condemns as wicked, yes, points out as being the predicted apostasy, that system which would either tamper with the Word or make the Word secondary. The writing of the Word of God by Inspiration is no greater miracle than the miracle of its preservation.
The pathetic question of Pilate, “What is truth?” is not more pathetic than the error of those who say that only by balancing one version against another, or by examining the various manuscript readings — those of apostates as well as those of the faithful — can we arrive at approximate truth.
Left to ourselves we stumble through the darkness guided only by the little lamp of reason. But when we accept the Bible, a great light shines upon our path. History and prophecy unite to confirm our faith. Daniel the prophet and John the apostle point out the four great empires which succeeded one another — Babylon, Medo-Persia, Greece, and pagan Rome. After these arose a cruel, anti-Christian power, the Papacy, from whose terrible persecutions the church fled into the wilderness. As Daniel and John predicted, the Papacy trod underfoot the Truth, the Word of God. From false manuscripts she issued a volume which she chose to call a Bible, but added tradition and elevated it to a greater inspiration than the Scriptures themselves.
Eating the bread of poverty and dressed in the garments of penury, the church in the wilderness followed on to serve the Lord. She possessed the untampered manuscripts of holy revelation which discountenanced the claims of the Papacy. Among this little flock, stood out prominently the Waldenses. Generation after generation of skilled copyists handed down, unadulterated, the pure Word. Repeatedly their glorious truth spread far among the nations. In terror, the Papacy thundered at the monarchs of Europe to stamp out this heresy by the sword of steel. In vain the popish battalions drenched the plains of Europe with martyr blood. The Word lived, unconquered.
Let Gilly tell us how the Waldenses survived the fury of the Papacy:
“They occupy a mountain district, . . . and yet from this secluded spot, have they disseminated doctrines, whose influence is felt over the most refined and civilized part of Europe. They . . . speak the same language, have the same patriarchal habit, and simple virtues, and retain the same religion, which was known to exist there more than a thousand years ago.
“They profess to constitute the remains of the pure and primitive Christian church, and those who would question their claims cannot show either by history or tradition that they ever subscribed to the popish rituals, or bowed before any of the idols of the Roman Church. . . . They have seldom been free from persecution, or vexations and intolerant oppression, and yet nothing could ever induce them to conform, even outwardly, with the religion of the state.
“In short, there is no other way of explaining the political, moral, and religious phenomenon, which the Vaudois have continued to display for so many centuries, than by ascribing it to the manifest interposition of providence, which has chosen in them ‘the weak things of this world to confound the things that are mighty.’ ”1
1 Gilly, Excursions to Piedmont, pp. 258, 259.
The Redeemer said: “Thy word is truth.” Rome, the Papacy, did as the prophet Daniel wrote: she “cast down the truth to the ground.” While Rome was cruelly persecuting the church in the wilderness, was she also the divinely appointed guardian of the true Word of God? God placed the answer to this question in prophecy. And now the Revised Version, built almost entirely on the Vatican Manuscript, kept in the Pope’s library, and upon the Sinaiticus, found in a Catholic monastery2 (types of manuscripts upon which the Vulgate was built), comes forward and proposes to set aside the text of our Authorized Bible.
2 The Convent of St. Catherine, of the “Holy Oriental Orthodox Apostolic Church.”
The Authorized Version was translated in 1611, just before the Puritans departed from England,1 so that they carried it with them across stormy seas to lay the foundation of one of the greatest governments the world has ever known. The Authorized Version of God’s Holy Word had much to do with the laying of the foundation of our great country.
1 The “Pilgrim Fathers” sailed from Southampton in the “Mayflower” and landed in what is now Plymouth, Massachusetts, in December, 1620.
When the Bible was translated in 1611, God foresaw the wide, extended use of the English language; and, therefore, in our Authorized Bible, gave the best translation that has ever been made, not only in the English language, but as many scholars say, ever made in any language.
The original Scriptures were written by direct inspiration of God. This can hardly be said of any translation. Nevertheless, when apostasy had cast its dark shadow over the Western lands of opportunity, God raised up the men of 1611. They were true Protestants. Many of their friends and associates had already fallen before the sword of despotism while witnessing for the Holy Word. And in a marvelous way God worked to give us through them an English version from the genuine manuscripts. It grew and soon exercised a mighty influence upon the whole world. But this was an offense to the old systems of the past.
Then arose the pantheistic theology of Germany, the ritualistic Oxford Movement of England, and the Romanizing Mercersburg theology of America. Through the leaders of these movements, revised versions were brought forth, which were based on old manuscripts and versions long ago discarded by other scholars. These manuscripts and versions had been discarded because of the bewildering confusion which their uncertain message produced. In spite of all this, the new revised versions raised ancient but inferior manuscripts and versions to a place of unwarranted influence. Hence once again the true people of God are called upon to face this subtle and insidious program.
It is difficult for evangelical scholars to expose the systematic depravation without being misunderstood, and without being charged with attacking the genuine, while seeking to expose the erroneous mixed with the genuine. They recognize that these modern versions can be used as books of reference even if they cannot be put on a level with the Received Text.
Paul said, in Acts 17:28, “As certain also of your own poets have said, For we are also his offspring.” Paul quoted good sayings from the pagan poets, but did not use these Greek writers as authority. It is as unthinkable to forbid excellent quotations from pagan and heathen scholars as it would be to place their writings on a level with the pure Word of God. Likewise, parts of modern versions edited by scholars may be used with care in considering Bible verses from another angle. This fact, however, is taken advantage of, to claim divine inspiration for all the rest, and sow confusion among the churches of believers.
Through the Reformation, the Received Text was again given to the Church. In the ages of twilight and gloom, the corrupt church did not think enough of the corrupt Bible to give it circulation. Since the Reformation, the Received Text, both in Hebrew and in Greek, has spread abroad throughout the world. Wherever it is accurately translated, regardless of whatever the language may be, it is as truly the Word of God as our own Authorized Bible. Nevertheless, in a remarkable way, God has honored the King James Version. It is the Bible of the 160,000,000 English-speaking people, whose tongue is spoken by more of the human race than any other. German and Russian are each the language of 100,000,000; while French is spoken by 70,000,000. The King James Version has been translated into many other languages. One writer claims 886. It is the Book of the human race. It is the author of vastly more missionary enterprises than any other version. It is God’s missionary Book.
We shall need the Lord Jesus in the hour of death, we shall need Him in the morning of the resurrection. We should recognize our need of Him now. We partake of Him, not through some ceremony, wherein a mysterious life takes hold of us. When we receive by faith the written Word of God, the good pleasure of the Lord is upon us, and we partake of Him. Through this Word we receive the power of God, the same Word by which He upholds all things, by which He swings the mighty worlds and suns through the deeps of the stellar universe. This Word is able to save us and to keep us forever. This Word shall conduct us to our Father’s throne on high. “The grass withereth, the flower fadeth: but the word of our God shall stand for ever.”
“The starry firmament on high,
And all the glories of the sky,
Yet shine not to thy praise, O Lord, So brightly as thy written Word.
“The hopes that holy Word supplies,
Its truths divine and precepts wise, In each a heavenly beam I see,
And every beam conducts to Thee.
“Almighty Lord, the sun shall fail,
The moon her borrowed glory veil, And deepest reverence hush on high
The joyful chorus of the sky.
“But fixed for everlasting years,
Unmoved amid the wreck of spheres, Thy Word shall shine in cloudless day,
When heaven and earth have passed away.”
APPENDIX
by Thomas R. Steinbach
I. Alphabetical Index
II. Scripture Index
III. Chronological Index
“A”, 128, 209, 252, 254
Aaron’s rod, 109
Abbot, Dr. George, 18
Abd-Hiba, 58
Abel, 116
Abraham, 46, 51, 52, 60, 61, 63, 65, 113
Absence, 60
Absolute spirit, 305
Absolute standard, 312, (313) “Absolutely certain,” 165 Abulfeda, 55
Achawmenid, 55
“Acta Pilati,” 169
Acts, 114, 182, 190, 252, 317
Adam, 112, 280
Advent Sunday, 278
Aeons, 184, (309)
Aeschylus, 77
African fathers, 2, 125, 193
African Latin, 224
Africanus, 55
Age, 309
Ahikar, 80
Aland, Prof. Kurt, 26, 27, 29
Alaskander, 55
Albigenses, 199, 201, 220
Aleph, 7, 29, 30, 91, 93, 94, 96, 99, 100, 107, (110), 126-128, 130-132, 135, 136, 139-141, 147, 148, 150, 153, 163, 165, 168-172, 188, 254, 273, 294, 307, 308
Alexander, 55, 75, 76
Alexandria, Egypt, 45, 95, 96, 138, 140, 191, 209, 251, 254
Alexandrian, 28, 95, 137-139, 141, 142, 158, 164, 165, 209, 269, 271
Alexandrinus, 250-253, 255, 267
Alfred the Great, 66
All humanity, 305
Allegory, 112, 186, 192, 193, (271)
Allegorism, 270, (271)
Allies, 6, 134
Allis, Oswald, 40
Allix, 204, 208, 209
“All scholars agree,” 42
Almighty, 5, 318
Alpheus, 214
Alps, 213, 224
Altar, 69
Amarna letters, 51, 58
Ambiguous, 36
Ambrose, 169, 206
America, 154, 174, 217, 232, 237, 238, 258, 288, 289, (301), 305, 310, 311
American, 59, 177, 244, 260, 288, 289
American Episcopal Church, 288
American Oxford Movement, 288
American Standard Version, 1, 176, 177, (180), (184), 188, 241, 242, 261,(289)
Ammon, 53
Ammonius Saccas, 192
Amon, 73
Amorites, 53
Amos, 79, 114
Amraphel, 54
Ancestry of the English Bible, 3
Anchor Version, 2
Ancient manuscripts, 2
Ancient Monarchies, 49
Anderson, Sir Robert, 118
Andrewes, Dr. Lancelot, 14, 20, 22, 23
Andrewes, Dr. Roger, 20
Angelology, 184
Anglican, 87, 97
Anglican Theological Review, 32
Anglicans, 277
Anglo-Saxons, 199, 201-203
Ante-Nicene Fathers, 2, 187
Antioch, 129, 130, 136, 187, 197
Antiochian text, 197
Anti-Protestant, 279, 306
Antiquity, 92, 126, 127, 129, 153, (164)
Anti-Scriptural, 306
Antonelli, Cardinal, 108
Aorist, 248, (299)
Aphraates, 169
Apocalypse, 27, 111, 157
Apocryphal, 4, 80, 236, 251
Apostasy, 180, 182, 185, 186, 188, 191, 192, (214), 314, 316
Apostles, 2, 45, 50, 83, 85, 90, 114, 116, 182, 183, 185, 186, 190,
205, 208-210, (213), 214, 270, 313
Apostolic Catholic Church, 270
Apostolic gifts, 270
“Apostolical Constitutions”, 169
Apparatus criticus, 263, (266)
A priori, 111
Aquiba, Rabbi, 263
Arab ante-Islamic history, 55
Arab historians, 55
Arabic, 57, 63
Arabs, 57
Aramaean, 62-64
Aramaic, 30, 37, 46, 56-58, 62-64,
70, 71, 78, 80, 81
Aramaic Targums, 70
Aramaisms, 46, 63, 64, 71
Archaeology, 266
Archbishop of Canterbury, 177, 279, 280
Archbishop of York, 178
Arianism, 3
Arioch, 54
Ark, 109, 309
Armada, 240, 242
Artaxerxes, 54
Article, 299
“As from us [letter],” 183
Asia Minor, 62, 190, 198, 199, 202,
203, 214
Assurbanipal, 55, 62
Assured results of modern
scholarship, 49
Assyria, 45, 46, 53-55, 76
Assyrian, 54, 56, 57, 62, 73
Astruc, 115, 267
Athaliah, 78
Athanasius, 114
Atheism, 271
A to G, 207
Atonement, 275, 276, 280, 281
Augustine, 169, 188, 199, 201, 206,
208
Augustinians, 231, 233
Augustus, 77
Austria, 232
Author and Preserver of the Divine
Revelation, 5
Authority, 278, 303, 305, 310, 311, 317
Authorized Version, 27, 29, 30, 38, 105, 119, 121, 138, 154, 176, 177, 184, 207, 229, 241, 260-262, 284-286, 303, 304, 315-317.
Author of Scripture, 164 Autographs, 32, 164
“B,” 7, 28-31, 33, 35, 87, 91, 93, 94, 96, 100, 103, 107, 108, 126-128, 130-132, 134-136, 139-142, 147, 148, 153, 157, 158, 163-165, 168-172, 188, 253, 254, 293-295, 297,307
Babel, 249
Baberius, Peter, 226
Babylon, 45-47, 53, 54, 57, 60-62, 65, 67, 69, 70, 76, 77, 301
Babylonia, 51, 55
Babylonian, 39, 46, 57, 58, 60, 61, 63, 65, 66, 69, 70, 77, 81
Babylonians, 51, 65, 73
Baca, 42, 43
Bacon, 261
Bactnosar, 55
Bad progress, 109
Baier, 277
Balanced conception, 260
Baptismal regeneration, 87
Bar Hebraeus, 57
Bar-Kochba, 9
Barlow, Dr. William, 15
Baruch, 218
Basilides, 95, 158
Basle, 222, 245
Battle-royal, 292
Baur, 115
Bavaria, 232
Beckett, Sir Edmund, 260, 274
Bedwell, William, 15
Behistun Inscription, 80
Bel, 70
Belgium, 232
“Believe or die,” 112
Belshazzar, 54
Benedictines, 231, 232
Bengel, 267
Benson, Archbishop, 279, 280
Bentley, 119
Berkeley Version, 2
Berlin, 43
Bethesda, 29, 30
Bethlehem, 4, 217
Bethsaida, 29, 31
Bethzatha, 29, 30
“Better manuscripts,” 25
“Better reading,” 170
Beza, 170, 205, 208, 210, 211, 225, 239, 240, 245, 249, 251, 263, 267
Bible-believing Christians, 25, 34, 149, 151, 166, (167), 172, (237)
Bible and Theology, 297
Bible in Modern Scholarship, 27, 29
“Bible is right, the,” 77
Bible League Quarterly, 41
Bible Truth Depot, 106
Bibliotheca Sacra, 25
Birdsall, J. Neville, 35
Bishop, George Sayles, 106
Bishop of Gloucester, 290
Bishop of Natal, 296
Bishop of Salisbury, 297
Bishop’s Bible, 180
Bissell, Prof. E.C., 245
Bizarre versions, 275
Black, Matthew, 29
Blank column, (168), 169
Blots, 128
Bohemia, 211
Bombasius, Prof. Paulus, 253
Book of Deuteronomy, 10
Book of Ezekiel, 10
Book of Leviticus, 10
Book of Psalms, 9
Book of the human race, 317
Books of reference, 317
Bourbons, 268
Boys, John, 21,22
Brainthwaite, Dr. William, 21
Bread of Life, 311
Brett, Dr. Richard, 18
Britain, 246 (251)
British Empire, 244
British Isles, 196
British Museum, 8, 87, 110, 123, 151
Broad Church, 272
Brooke, 223, 239, 249, 263
Broughton, Hugh, 300
Brown, Terence H., 13
Browning, 116
Bryant, William Cullen, 66
Bucer, 249
Buddhists, 309
Burgon, Dean John William, 7, 32, 86-105, 123-125, 132, 141, 142, 146, 148, 150-153, 156-160, 162, 166, 168, 170-173, 192, 196-198, 256, 273, 307
Burleigh, Dr. F., 14
Burkhart, 42
Burning of daylight candle, 217
Buschius, Herman, 228
Byng, Prof., 21
Byzantine text, 6, 7, 27, 32, 33, 36, 86, 89, 93, 94, 103-105
“C,” 128, 254
Cadman, Dr. S. Parkes, 184, 270
Caesarea, 218
Calvary, 111
Calvin, 208-211, 239, 249, 251
Calvin Seminary, 6
Cambridge Committee, 19, 21
Cambridge Manuscript, 254
Cambridge U. library, 211
Cambyses, 53
Canaanites, 53
Canon, 48, 98, 99, 113, (251)
Canon of Ptolemy, 55
Canons of criticism, 273, 274
Capuchins, 23
Carlyle, 270
Carthaginians, 70
Cartwright, Thomas, 223, 239, 240, 249, 263
Casine, monk of, 221
Castor, 55
Cathedral of Wittenberg, 231
Catholic (see also Roman Catholic), 188, 193, 195, 212, (229), 236, 254, 367
Catholic and Protestant Bibles compared, 199, 201, 218, 250
Catholic Antiquity, 153
Catholic Bible, 254, 267, (310)
Catholic Encyclopaedia, 252
Catholicism, 204, 205, 308
Catholicity, 92, (164), (238)
Causes of the Corruption of the
Traditional Text, 88, 123, 153, 158,141
Cave III, 30
Celibacy of the priesthood, 217
Celtic (British), 187, 197, (200), 203
Censor of the Inquisition, 206
Cerinthus, 185
Certainty, 105
Chaderton, Dr. Laurence, 20
Chain of churches, 214
Chaldean, 62
Chaldees, 51,61
Chailoner, Bishop, 211
Chalmers, Thomas, 270
Chambers, Dr., 181, 259
Changes (36,000), 298
Channel of communications, 214
Chapters in the History of N.T.
Textual Criticism, 31
Charlemagne, 66
Chedorlaomer, 54
Cheyne, Dr., 115, 259
Chicago World’s Fair, 309
Chief of Operations, 8
Chief of the General Staff, 8
Chief Petty Officer Moshe Cohen, JO
Child of God, 306
Chomani, 55
Christ, 8, 45, 50, 71, 83, 98, 102-104, 107, 110, 113-116, 131, 132, 150, 156, 179, 181, 182, 186, 189, 202, 275, 276, 278, 281, 305-307, 313
Christendom, 96, 120, 132, 149
Christian, 281, 305
Christian Commission, 66
Christian faith, 98
Christianity, 114, 119, 122, 131, (180), 183, 186, 193-196, 198, 199, 202, 203, 207, 214, 218, 279,306
Christianized infidelity, 297
Christ’s second body, 305
Chronicles, 45, 57, 58, 60, 72, 74-81
Chronicle of Eusebius, 220
Chrysostom, 149, 169
Church, 90, 96-99, 102-104, 132, 138, 139, 143, 149, 150, 182, 185, 187, 189, 195, 202-204, 207, 214, 311, 315, 317
Church, Dean, 297
Churches of Piedmont, 208, 209
Church fathers, 95
Church of England, 87, 119, 156, 177, 184, 185, 265, (274), 283, 286, 296, 300, 301, 305
Church of Rome, 3, 184, (185), 197, 207, 212, 213, 236, 286
Church of the living God, 219
Church in the wilderness, 314, 315
Cilicia, 62
“City that hath foundation,” 271
Civil War, 66
Clarius, Isidorus, 221
Clark, K. W., 87
Clarke, Dr. Adam, 190, 199, 219
Clarke, Dr. Richard, 14
Classical writings, 45
Clement of Alexandria, 191, 192, 271
Code of Hammurabi, 65
Code of laws, 51
Codex B and Its Allies, 134, 146,
153, 156, 164
Codex Bezae, 91, 126
Codex Omega, 33
Codex Sinaiticus, 6, 7, 126, (135), (147), (164), (195), (196), (218)
Codex Vaticanus, 3, 6, 7, 28, 108, 126, 134, (135), (147), (158), 163, (164), 168, (169), (195), (196), (198), (218)
Cognate languages, 44
Colenso, Bishop, 296
Coleridge, 271, 272, 279, 280
Coleridgeans, 272
Collation, 266
Columba, 202
Columbus, 217, 232
Colwell, Ernest C., 32, 33, 35, 36
Comba, 204, 207, 211, 212
“Come, O come, Lord Jesus,” 17
“Commonly used,” 219
Communion Service, 156, 291
Comparative, 309
Comparative criticism, 150
“Comparatively,” 33
Complutensian, 170
Concerning the Text of the
Apocalypse, 157, 158
Confession of Faith, 252 “Conflate” readings, 147, (166) “Conflation,” 106
Confucianists, 309
Conjectural emendations, 44, 91, 95, 110, 160, (282), (295)
Consensus of opinion, 293 Consent of witnesses, 92, (164) Consonants, 44, 45
Constantine, Emperor, 3, 163, 180, 190, 194-196, 198, 207, 213-220, 238,242,308
Constantinople, 31, 163, 201, 216, 217, 252
“Constantinopolitan” Text, 194, 197, 269
Constitution, 179, 301
Context, 92
Continent, 199
Continuity, 92, 127, (164)
Contradictions, 115
Controversy, 148
Convent of St. Catherine, (273), 315
Convocation, 281, 286, 287, 292, 296,298
Conybeare, 100
Cook, Canon F.C., 139, 255, 287, 294, 298
Copper scroll, 30
Coptic, 142, 169
Copyists, 314
Coray, Rev. Henry W., 39, 40
Corinth, 189
Council of Laodicea, 114
Council of Toulouse (1229), 201,
211
Council of Trent (1645), 4, 190, 235, 237
Counter-Reformation, 262
Coup de grace, 144
Coverdale, 180
Coxe, Bishop, 285
Creation, 51, 57, 60, 117
Creator, 47
Cromwell, Oliver, 211
Crux critic orum, 169
Cunei form of writing, 51, 68
Curetonian, 129, 130, (169)
Cureton’s Syriac, 169 “Current,” 219
Cursive, 109, 124, 125, 127, 131, 162, 163, 173, 227, 254-256, 264, 273, 297, 298
Cyprus, 62
Cyrus, 53, 54, 57, 77
Cyril, 114
“D,” 91, 93, 94, 126, 128, 131, 132, 254
D’Aubigne, 202
Dagon, 161
Dakins, Prof. William, 16
Dallas Theological Sem., 25, 144
Dalman, 58
Damascenes, 53
Damascus, 46, 53, 54, 64
Daniel, 39, 41, 45, 57, 58, 60-63, 77, 80, 81, 268, 310, 314, 315
Dara the First, 55
Dara the Second, 55
Darius, 54
Darius II, 52
Darius Hystaspis, 80
Dark Ages, 179, 186, 193, (215), 216, 267
Darwin, 155, 278, 285, (303)
David, 52, 64, 69, 72-74, 82, 114,
1 15, 148, 177, 239, 309
Dead Christ, 278
Dead Sea, 9
“Debatable ground,” 53
Deborah, 73
December, 316
Declaration of infallibility, 297
Deistical movement, 50
Deity, 110, 114, 116, 156
De Lagarde, 263
Deliberate falsification, 94, 165
Delphi, 47
Deluge, 51
Demaus, 222, 229, 259, 266
Deposit, 91, 97, 100, 125, 164, 301
De Sanctis, Dr., 206
Deserts of Media, 47
Destructive criticism, 296
Deuteronomy, 10, 65, 67, 69, 79
De Wette, 267
Diaskeuasts, 68
Diatessaron, 191
Dicta, 142, 164
Dictionary of New Hebrew, 58
Didot, Firmin, 273
Didymus, 169
Dillingham, Francis, 20
Diocletian, 196, 219
Diodati Bible, 209
Diodati, Giovanni, 208, 210-212
Diodorus, Siculus, 55
Direct inspiration, 316
Divine Agent, 91, 124
Divine Author, 84, 96, (100), (164), (173), 248
Divine authority, 1, 13
Divine commands, 84
Divine guidance, 102, (259)
Divine inerrancy, 1,13
Divine inspiration, 1, 8, 13, 88, 101, 102, 104, 317
Divine law, 67
Divine Logos, 272
Divine nature, 281
Divine origin, 23, 24
Divine plan, 83
Divine providential preservation, 5, 8, 48, 88, 101-105, 171, (181), (200), (233), 301, (310), (313-315)
Divine Redeemer, 189
Divine redemption, 84
Divine revelation, 6, 111
Divine Saviour, 313
Divine Seed, 310
Divine simplicity, 200
Divine Teacher, 313
Divine testimony, 112
Divine treasure, 263
Divine wisdom, 164
Divine Word, 238, 312, (314)
Divinity of Christ, 291
Divinity of our Lord, 178
“Doctor the documents,” 85
Doctrines of Grace, 106
Dominance, 34, 37
Dominicans, 231, 232
Donatists, 199
Domer, 306
Douai, 241
Douay, 188, 218, 229, 237, 241, 310
Double task, 242
Downes, Prof. Andrew, 21
Drake, 240
Driver, Dr., 39, 77, 82
Dublin, 254
Duport, Dr. John, 21
Dutch, 59, 252
Earl of Shaftesbury, 274
Early Alexandrian, 137
Early Christian Origins, 32
Earth, 309
Eastern Christianity, 196
Eastern Church, 32
Eastern Roman Empire, 216
Ebionites, 158
Ecclesiastes, 81
Ecclesiastical, 96
Ecclesiasticus, 80, 81, 218
Eclipse of the sun, 178
Eden, 174, 177, 280, 313
Edessa, 129
Edgar, Dr., 210
Edom, 53
Edomites, 53
Eedes, Dr. R., 19
Egypt, 4, 28, 29, 45, 46, 51-55, 56-58, 61, 62, 65-67, 69, 70, 73, 76, 78, 107, 136, 141, 143, 194, 212, 251
Egyptian, 56-58, 61, 62, 65, 66, 69, 73, 78, 107, 141, 143, 194, 212
Eichhorn, 267
Eighth edition, 150
“Eighty-nine ninetieths,” 150
Elam, 53
Elephantine, 70, 80
Elhanan, 176, 177
Elizabeth, 248, 260
Elizabethan period, 260
Ellerton, Rev. John, 278, 280
Ellicott, Bishop, 88, 168, 172, 179, (181), 245, 273, 274, 281, 282, 285, 286, 288, 290, 291, 293, 298
Elohistic parts of Pentateuch, 79
Elzevir, 245, 246
Elzevirs, the, 170
Emancipator, 286
Emendations, 282
Emperor of Germany, 225
Empiricism, 148
Encyclopedia, 252, 263, 267, 272
Encyclopedia Americana, 184 Encyclopedia Britannica, ΊΊ End of time, 313
England, 42, 50, 144, 154, 166, 174, 180, 198-201, 203, 209, 212, 217, 219, 229, 232, 237-241, 252, 253, 265-268, 270, 271, 274, 276, 277, 283, 289, 291, 296, 310, 316
English, 3, 59, 87, 110, 119, 121, 122, 133, 151, 177, 181, 184, 187, 188, 209-212, 215, 218, 226, 228, 229, 238, 239, 241-244, 246-248, 252, 254, 259-261, 263, 272, 276, 277, 284, 286-289, 298, 299, 304, 316, 317
English Bible, 13, 42, 105, 178
English Channel, 240
English Revision Committee, 272
Enoch, 80
“Entire and pure,” 204
“Entirely destitute of . . .
foundation,” 121
Ephesus, 182, 184
Ephraem, 169, 267
Epiphanius, 2, 169, 182
Episcopal, 285, 288, 301
Episcopalian, 240
Epistles of Paul, 2, 108, (114), 182, 187, 189
Epoch-making book, 285
Epp, Eldon Jay, 33
Erasmian, 170
Erasmus, 2, 93, 125, 149, 150, 193, 215, 217, 222, 225, 227, 228, 232, 233, 245, 246, 249, 253
Esarhaddon, 54
Essays, 260, 265, 296, 308
Establishment, 270
Esther, 57, 60, 81
Eternal, 312
Eternity, 116
Ethiopie, 39
Euphrates, 53, 62
Europe, 189, 193, 202, 204, 205, 214-217, 224, 225, 232-234, 238, 249, 252, 268, (279), 314, 315
Europeans, (87), 260, (267)
Eusebius, 3, 163, 169, 190, 192, 195, 218,220
Eusibio-Origen, 194, 195, 197, 198
Evangelia, 131
Evangelical, 270, 271, 280, 308, 316
Evangelists, 90, 166, 270
Evidence, 74
Evidence of the entire passage, 92, (109)
Evil-Merodach, 54
Evolution, 111, 112, 155, (278), 280, 305, 309
Ewald, Prof., 76, 77, 268
Excellent quotations, 317
Exemplars, 7, 94, 171, 204
Exodus, 65, 67, 69, 115
Experience . . . determines issues, 179
Expert, 39, 41, 42, 46, 78, 307
Expository Times, 28, 77
Extant manuscripts, 102, 147, 150
Ezekiel, 10, 11
Ezra, 57, 58, 60, 66, 68, 70, 76, 77, 79-81, 115, 245
Fabricated documents, 132
Faerie Queene, 260
Fairclowe, Mr., 18
“Falling away,” 182
Fall of Babylon, 301
Fall, the, 112, 280
False manuscripts, 314
False philosophy, 305, 306
False readings, 99
False religion, 305
False science, 305
“Family,” 32
Family E and Its Allies in Mark, 32
Far East, 53
Farel, 210
Fatalism, 270
Fathers, Church, 95, 109, 114, 120, 122, 125, 126, 128, 129, 131, 140, 142, 147-149, 153, 157, 163, 164, 167, 170, 171, 184, 193, 225
Father’s throne, 318
February, 100, 163
Fenton, Farrar, 309
Fenton, Dr. Roger, 16
Ferrar, 6
Fiancee, 278
Figments of the imagination, 166
Fisher, G.T., 2
Flood, the, 51, 57, 61
Flora and fauna, 28
Foreign words, 56, 59, 60
Forgotten shelf, 94, 100, 163
Forum, 200, 248, 253, 299
Foster, John, 270
France, 166, 196-199, 201-203, 205, 207, 209, 217, 226, 232, 239, 252, 265-268, 276, 278
French, 49, 59, 203, 204, 209, 210, 212, 223, 267, 273, 313
French Latin, 224
French Revolution, 267, (268)
Fulginatensis, Bishop, 221
Fulke, Doctor, 221, 250, 263
Full Collation of the Codex Sinaiticus, 307
Fuller, Dr. David Otis, 1, 123, 134, 174
“Full of errors almost innumerable,” 221
Fundamental doctrines, 304, 307
Fundamentalist, 265, (283)
Gallic (French), 187, 197, (200), (202), (203), (214)
Garden of Eden, 177, (280), 313
Geddes, 267
Geerlings, Jacob, 32, 33
General History . . . Churches of Piedmontese Valleys, 204
General History of the Vaudois Churches, 205,(210)
Genesis, 54, 57, 60, 64, 114, 117, 134, 280, 309
“Genesis of the Versions,” 134
Geneva, 180, 208, 210-212, 239, 251, 252
Geneva Bible, 211, (212)
Gentile, 189, 214
Genuine manuscripts, 316, (317)
Geography, 266
German, 49, 59, 74, 76, 77, 92, 198, 200, 210-212, 226, 229, 232, 267, 268, 270, 271, 287, 305, 317
German Bible, 211
Germanizing, 278
Germany, 39, 42, 43, 166, 185, 202, 217, 232, 237, 249, 265-268, 271, 274, 276, 300, 306, 316
Gesenius, 259
Gilly, 204-208, 315
Gladstone, 260, 274
Gnosis, 183
Gnostic, 2, 184, 185, 187, 191, 192, (307)
Gnosticism, 183-185, 194, 195, 270, 271, 306, 308, 309
God before matter, 306 God-breathed, 5, 109, 248 Godhead, 184, 189 Godhead of Christ, 131 Godliness, 110
God’s missionary book, 317
God’s sacred truth, 13
God with us, 47
God Wrote Only One Bible, 2
Goliath, 176, 177, 239, 309
Good Friday, 280
“Good master,” 131
Goodspeed, 309
Gore, Bishop, 245, 263, 272, 293, 309
Gospel(s), 4, 30, 50, 66, 84, 96, 108, 114, 121-125, 129, 131, 132, 136, 142, 165, 167, 168, 183, 187, 191, 193, 203-205, 226, 294, 309
Gothic Versions, 169, 200
Gottingen, 77
Governor, 63
Grace, 47, 99, 111, 112
Graeco-Roman, 57
Graeco-Syrian Text, 170
Grammar of the Greek N. T., 245
Gray of Oxford, 77
Great Britain, 187, 196, 198, 199, 202, 203, 258, 305
Great hero of God, 221
Greatest crime, 300
“Greatest edition ever published,” 166
“Greatest theological genius,” 306
Great substitute, 116
Greece, 28, 76, 190, 301
Greek(s), 55, 62, 196, 198, 206, 208, 209, 212, 216, 217, 219, 227
Greek Catholic Church, 197, 208, 251
Greek Church, 7, 8, 89, 97, 102104־, 201, 214, (251)
Greek New Testament, 177, 178, 181
Greek poets, 159
Greek-speaking world, 214, (216), (217)
Greek Text, 25-27, 29, 31, 32, 108, 124, 142, 154, 170, (188), (210), (215)
Greek Vulgate, 32
Gregory I, Pope, 201, 206
Greijdanus, 98
Greisbach, 123, 155, 253, 268, 269, 272
Gretser, Jesuit, 205
Grosheide, 98
Gyges, 62
Hagenbach, 269
Haggai, 57
Hallam, 249
Hall, Robert, 270
Hamath, 53
Hammurabi, 51, 54, 65
Hampden, Dr., 278
Harding, Dr. John, 16
Harmar, John, 19
Harmony of the Gospels, 191
Harnack, 98, 186
Harris, Rendel, 87, 100
Harrison, Dr. Thomas, 20
Harvard, 6
Harvard Theological Review, 7
Hastings, 77
Haupt, Hermann, 212
Hazor, 9
Healing, 270
Heavenly Father, 244
Hebraisms, 63, 64, 299, (300)
Hebrew dictionary, 42, 267
Hebrews, 310
Hebrew University, 9
Hegel, 305
Heidelberg, 43
Helvidius, 205, 206, 220
Hemphill, Dr., 283, (284), 286,
289-291, 293-295
Henry VIII, 258
“Herald Angels’ song,” 121
Herculean labors, 242
Heretic, 278, (288), (314)
Heretical, 2
Herodotus, 55, 77
Herod’s Fortress and the Zealot’s
Last Stand, 9
Herod the Great, 4
Hermit of Palestine, 217
Hesy chian, 194
Hexapla, 3, 140, 192, 195, 214
Hezekiah, 66
High-church Anglican, 87, 97
Higher Criticism, 82, 117, 180
Hills, Dr. Edward F., 6, 86
Hippolytus, 169
“His own prejudgments,” 35
History of Christian Doctrine, 2
History of Churches of Piedmont, 204
History of Dogma, 186
Hittite, 53, 57
Hodge, Dr., 115
Hodges, Dr. Zane C., 25
Holland, 226, 232
Holland, Dr. Thomas, 16
Holy Book, 300
Holy Communion, 296
Holy Scriptures, 3, 13, 39, 88, 159, 215, 250, 259, 263, 268, (318)
Holy Spirit, 8, 11, (83), (90), 92, (96), 98, 99, 102, (109), (111), (128), 168, 182, 202, (228), (236), 260, 263, 301, (306)
Holy Word of God, 239
Honest writing, 110
Homoean opinions, 130
Hophra, 54
Hort, Dr. Fenton John Anthony, 35, 37, 91, 100, 101, 124, 127-131, 134, 136-142, 144, 148, 154-170, 194, 197, 209, 216, 219, 227, 263, 264, 272-274, 277-282, 290-296, 302, 307
Hortian heresy, 134, 143
Hortians, 145-147
Hortism (Alexandrianism), 143
Hosea, 79
Hoskier, Herman C., 134, 137, 138, 141, 146, 153, 156-158, 161, 164, 166, 173, 256, 294, 295
Hour of death, 317
House of David, 69
Howard Sr., Philip E., 49
Huchinson, Dr. Ralph, 15
Huios Tou Theou, 132
Human element, 111
Humphrey, 285, 297
Hyatt, J. Philip, 27 “I am sir Oracle,” 152
Idealism, 91
Illustrious Men, 205
Image worship, 310
Incarnate, 4, 96, (281)
In Christ, 281
Income tax laws, 67, 68
Incontestable evidence, 56
Index of N.T. quotations in the
Church Fathers, 87
Indian, 57, 58
Inerrant Word of God, 86
Inescapable logic, 240
Infallibility of the Pope, 232, 297,
Infallible Word of God, 87, (105), (114), 156, 158, (185), 250, 309
Ingenious webs, 130
Innocent III, 224
Innovations, 298
Inquiry, 215, 221
Inquisition, 232
Inspiration, 1, 99, 101, 112, 114, 133, 157, 175, 250, 265, 266, 272, 278, 298, 301, 309, 310, 313, 314, 316, 317
Integrity of the Greek Vulgate, 213
Internal considerations, 92
Internal evidence of documents, 91
Internal evidence of readings, 91
Interpretation, 148, 169
Interpreter-General, 249
Intervention (by God), 175
Intrinsic probability, 91, 106, 159
Introduction—Appendix, 109, 144, 147, 152, 155, 165, 167, 194, 197, 216, 219, 264, 273, 294
Introduction to Greek O.T., 218, 219
Introduction to N.T. Criticism, 193,
208, 214
Introduction to the Literature of the
O.T., 81
Iona, 202
Ipsissima verba, 164
Ireland, 197, 199, 241
Irenaeus, 2, 3, 125, 132, 169, 187, 193
Irish, 199
Iron rule of silence, 290
Iro-Scottish, 201
Irving, Edward, 270
Isaiah, 43, 57, 81, 116
Island of Hy, 202
Israel, 8, 46, 47, 53, 54, 60, 62, 65, 69, 72, 74, 75, 79, 82-84, 109
Israeli Defense Forces, 8
Israeli Navy, 10
Israelite people, 42, 53, 60, 64, 65, 72, 73, 81
Israelitish, 67, 70, 83, 84
Is the Higher Criticism Scholarly?, 40, 49, 50
“Is there not a cause?”, 148
Itala, 207-209
Italian, 209-212, 223
Italic, 187, 200, 201, 207-209, 211, 213
Italy, 28, 187, 190, 196-199, 201-205, 207, 211-214, 217, 219
Jacob, 73, 310
Jacobus, Dr., 199, 201, 218, 229,
250,256
Jaddua, 75, 76
James, Archbishop of Genoa, 223
James Jesse,205
Javan, 58
Jay, William, 270
Jehovist, 79
Jeremiah, 57, 58, 68
Jeremias, Joachim, 29, 30
Jerome, 32, 34, 169, 188, 192, 193, 195, 200, 205, 206, 212, 215, 217-221, 238, 243, 250
Jerusalem, 7, 58, 69, 72, 75, 79, 182, 187, 189
Jerusalem Chamber, 294
Jesuit(s), 108, 188, 190, 205, 209, 221,223, 229-235, 237-240, 242,
251, 252, 262, 265, 267, 268 Jesuit Bible, 188, 242, (244), 248, 249,288
Jesus (of Nazareth), 305, 313, 317
“Jesus Loves Me, This I Know,” 41
Jesus-worship, 279
Jewish, 1, 48, 67, 113, 114, 118,
186, 189, 245
Jewish Zealots, 8
Jews, 58, 62-64, 70, 71, 74, 79, 80,
112, 113, 118, 186
Job, 60
Joel, 60, 81
John, 28-31, 110, 165, 167, 187,
190, 191, 214, 314
John I, 276
John II, 33, 276
John’s Gospel, 30, 123
Jonah, 60, 81, 114, 177, 309
Jonathan, 73
Joseph, 4, 57, 220, 310
Josephus, 75, 76
Joshua, 114
Josiah, 66
Journal of Biblical Literature, 26, 27
Journal of Theological Studies, 35
Jovinian, 206
Jubilees, 80
Judah, 53, 54, 69, 72, 79
Judaizing sects, 185
Jude, 276
Judea, 189, 190, 195, 196, 199, 203,
214
Judean Desert Caves, 9
Judge, 47
Judgment day, 313
Judith, 218
Kei-Ardeshir-Bahman, 55
Kei-Bushtasf, 55
Kei-Chosrew, 55
Kei-Kawus, 55
Kei-Kobad, 55
Kei-Lohrasp, 55
Keller, Louis, 211
Kennedy, 297
Kenrick, Dr., 254, 267
Kenyon, Sir Frederic G., 8, 89,
(209), 253
Kilbye, Dr. Richard, 17
Kilpatrick, G.D., 36
“Kind,” 61
King Charles I, 209, 251
King Charles II, 212
King Charles V, 223
King, Dr., 77
King Ferdinand, 232
King Henry VIII, 4, 258
Kingjames I, 23, 248, 257
King James Version, 1, 3, 6, 13, 25, 26, 37, 38, 88, 89, 105, 123, 133, 177, 178, 180, 187, (188), 198, 208, 211, 212, 215, 219, 240, 242-246, 248, 250-255, 257, 258, 260, 262, 264, 267, 274, 276, 283, 286-288, 298, 300, 302, 307, 310, 311, 317
King James Version Defended, The, 6
King of Babylon, 77
King of England, 3, 225
King of Kings, 111
King of Persia, 76, 77
King, Prof. Geoffrey, 15
Kings, 57, 74, 75, 78, 79
Knox Version, 2
Koran, 68
Kuenen, 268
Kurdish, 57
Kurtz, 269
“L,” 131, 132, 168
Laban, 64
Lachmann 123, 155, 253, 272-274, 284,285,288,294
Lagrange, 35
Lake, Kirsopp, 6, 94, 100, 157
Lamb of God, 273
La Nobla Leycon, 207
Last Twelve Verses of Mark, 86, 88, 132
Later Alexandrian, 137
Lateran Council of 1179, 211
Latin, 32, 57-59, 142, 188, 192, 193, 195, 196, 199-201, 206-208, 212-220, 238, 240, 242, 249, 252,256, 285,287
Law, 5,193
Law of Moses, 68, 69, 72
Layfield, Dr. John, 14
Learned men, 23
Least trustworthy, 307
Lebanon, 198
Lectionaries, 26, 89, 125
Lee, Edward, 226
Leger, 204, 208, 210, 211
Leontius, 169
Levites, 68, 78
Leviticus, 10, 67, 115, 116
Lexicon Heptaglotton, 15
Liberalism, 40, 157, (171), (172), 270, 296, 303
Librarian at Alexandria, 45
Library, 188, 301, 315
Life and Letters, 297
“Light of the Western world,” 202
Lightfoot, Canon, 277, 279, 281, 282, 285, 290, 291, 297
Lincoln, Abraham, 205
Lindanus, 221
Lingua franca, 58
Literalism, 270
Literary Digest, 310
Lithuania, 251
Liveley, Edward, 19
Living organism, 300
London, 251, 270
Lord Jesus Christ, 4, (17), 113, 178, (317)
Lord’s Prayer, 128
Low Latin, 200
Loyola, Ignatius, 232
Lucar, Cyril, 208, 209, 251, (252)
Lucian of Antioch, 31
Luke, 2, 28, 128, 165, 187
Lutheran, 198
Luther, Martin, 206, 211, 212, 217, 221, 225, 229, 231, 232, 236, 249, 259,263,(269)
Luther’s Bible, 200, 212
LXX, 253
Lycurgus, 66
Lydia, 62
Lyon, France, 207
Macaulay, 234, 235
Maccabean Psalms, 81
Maccabees, 80, 218
Machen, J. Gresham, 40
Magic touchstone, 158
Majority Text, 3, 6, 27, 28, 30-34, 36, 37, 89, 136
Majuscules, 26
Malabar, 198
Malachi, 113
Manetho, 55
“Manifest errors,” 121
Marcarius Magnes, 169
Marcion, 2, 158, 187
Mariolatry, 278, 279
Mark, 126, 132, 165, 167-169
Maronites, 198
Marsh, Bishop, 140
Martin, Dr. Alfred, 144
Martyn, Justin, 169, 191
Mary, 4
Mary-worship, 279
Masada, 8-10
Masoretic Text, 48, 181
Masoretes, 44, 48, 118, 119, (245)
Mass, 281
Master in debate, 291
Masterpiece, 242, 299
Matter of fact, 307
Matthew, 95, 131, 165, 276
Matthews’ translation, 180
Maurice, T.D., 269
Mayflower, 316
McClintock and Strong, 252, 263, 267, 272
McClure, 258
Medes, 62
Media, 47, 53
Medieval period, 99
Mediterranean, 28, 198
Medo-Persian, 63
Melanchthon, 249
Meletius, 251
Melito, 114
Memphis, oracles of, 47
Men-of-war, 240
Mercersburg, 316
Mercy of God, 150
Merodach-Baladan, 54
Mesopotamia, 46
Metaphysical, 272
Methuselah, 117, 309
Metzger, Bruce M., 26, 28, 29, 31, 32, 34
Middle Ages, 211
Middle-of-the-road man, 155
Mill, 267
Millenary Petition, 248
Millennium, 270
Miüer, Dr. E., 88, 128, 148, 158, 173, 198, 256, 273
Milligan, 272
Milman, 183, 203
Milon, 213
Minuscules, 26, 33, 89
“Miracle of English Prose,” 242
Miracles, 309, 314
Miraculous, 266
Miriam, 73
Misnomer, 165
Missionary Book, 317
Missionary Enterprise, 317
Misunderstood, 316
Mizbeach, 69
Moab, 46, 53, 54
Moabites, 53
Moberly, Dr. 285, 296, 297
Modern Bibles, 178, 180
Modem criticism, 111, 118
Modernism, 176, 304, 306, 310
Modernist, 266, 304, 311
Modern school, 116
Modus vivendi, 152
Moffat, 178, 309
Mohammed, 66, 313
Mohammedans, 57, 232
Mohler, 268, 269
Moir, I.A., 29
Monastery, (231), 278, 301, 315
Monk of Bethlehem, 217
Monophysites, 198
“Monstra,” 141
Montgomery, Dr. John Warwick, 8
Monuments, 45, 46, 53, (206)
Moody Bible Institute, 144
Moral attack, 239
Moral governor, 312
Moral law, 312
Morland, Sir Samuel, 206, 211
Morning of the resurrection, 317
“Morning star of the Reformation,”
221
Moses, 296
Moulton, 272, 285309 ,288־
Mount Sinai, 87, 94, 100, 150, 163, 254,273
Mount Zion, 72, 75
Mysterious life, 305, 317
Mystery of iniquity, 182
Myth, 112, 113
“Mythical” tabernacle, 69
Nabatean Aramaic, 57
Nabunaid, 77
Nahum, 57
Napoleon, 66, 268
Naturalistic (critics), 7, 94, 101, 103,
104
Nazareth, 4, 305
Nazianzen, Gregory, 220
Neander, 203
Nebuchadnezzar, 5379 ,62 ,61 ,55־
Necho, 54
Negroes, 79
Nehemiah, 57, 58, 75, 76, 81
Neo-Platonism, 192
Nestle-Aland, 27
Nestle’s text, 29, 31
Nestorians, 198
Netherlands, 202
Neutrality, 134
“Neutral” texts, 106, 137141 ,139־,
142, 147, 160, 161, 164-167, 171
Nevin, Dr., 185
New Commentary, A, 245, 263, 272, 293, 309, (310)
New Departure, 110
New dispensation, 268
New English Bible, 2
New Protestantism, 304309) ,306־)
New Schaff-Herzog Encyclopedia, 145
New Testament in the Original
Greek, 144
New Testament Studies, 29
New York City, 67, 154, 166, 288, 289
New York dailies, 66
New York State, 285
Newman, J.H., Cardinal, 184, 185, 241, (287), (289), (297), (308)
Nicene Creed, 296
Nile, 28
Nineteen-twentieths, 188, 256, (298)
Nine-tenths, 298
Nineveh, 62, 63
Ni sib is, 130
No proof, 147
Noah, 177, 309
Noble Lesson, The, 207
Nolan, Dr. Frederick, 204, 212, 215, 221
Nomenclature, 59, 70, 137, 165
Non-Byzantine, 93, 94, 104
Normans, 59
North Sea, 224
Northern Convocation, 287, (301)
Northern Syria, 56
Novum Testamentum, 26, 29
Now, 317
Noyes, 309
Numbers, 92, 105, 125, 127
Objective, 37, 38, 44, 78
Obsolete, 284
Ocean of Deity, 116
October, 107
“Official” text, 147
Old Latin, 169, 188, (199)
“Old manuscripts,” 27, 31, 36, (164)
“Older authorities,” 25
Old Syriac, 136
Oliver, Harold H., 37
Olivetan, 204, 205, 210, 211
Olivetan Bible, 210-212
Omissions, 108, (167), (168)
One Authority, 1
One million, 78
One phase, 110
One True God, 47
Onias, 76
Ooth, 46
Opus magnum, 88
Oracles, 47
“Oracles of God,” 112, 115
Orders, 270
Organic development, 305
Orient, 42
Oriental, 249
Origen, 3, 95, 114, 132, 135, 137, 139-141, 148, 149, 153, 164, 191, 192, 195, (215), (217), (218), 219, 220, 269, 271
Origen’s Bible, 214
Original parchment, 109
Original scriptures, 316
Origin of Species, 155
Orthodox position, 48
Our Authorized Bible Vindicated, 174, 176, 194, 216, 231, 244, 262, 277, 283, 304, 312
Our Bible, 253
Our Bible and the Ancient Manuscripts, 209
Ouroumiah, 57
Overall, Dr. John, 14
Own poets, 94
Oxford, 39, 86, 91, 138
Oxford Movement, 269, 283, (284), 286, (288), 297, 302, 316
Oxford N.T. Committee, 18
Oxford O.T. Committee, 16
P47,27
P66, 29-31
P75. 28-31, 33, 35
Pagan emperors, 219
Paganism, 305
Pagan philosophy, 186, 191,(192), (195)
Pagan poets, 317
Palaeography, 30, 42, 44
Palatine Hill, 206
Palestine, 3, 51-53, 60, 187, 191, 198, 214, 217
Palestinian, 194
Palmer, William, 265
Palmyrene, 57
Pampeluna, siege of, 232
Pamphilus, 3, 192, 218
Panarion, 2, 182
Pantheistic, 272, 305, 306, 316
Papacy, 195, 198, 199, 203, 205, 206, 214, 216-218, 220, 229, 231, 232, 235-238, 314, 315
Papal atonement, 280
Papal declaration, 297
Papal infallibility, (232), 271, (297)
Papal supremacy, 217, (235)
Paper pope, 262
Papias, 169
Papists, 188, 204, 210
Papyrus manuscripts, 26, 27, (56), (58), 89, (141), (163)
Paradox of the few, 91
Parallel passages, 44
Parallelisms, 299
Paris, 210, 254
Paris University, 210
Parliament of Religions, 309
Passover, 178
Pastors, 270
Patmos, 7
Patriarch of Alexandria, 251
Patristic, 122, 142, 151, 156, 166
Paul, 8, 68, 109, 110, 112, 182, 188,
189, 214, 317
Paul III, Pope, 235
Pella, 187
Pennsylvania, 67
Pentateuch, 60, 61, 66, 79, 82, 119,
296
Perdu, 100, 163
Pericope de adultéra, 123, 167
Perin, Dr. John, 19
Perpetual tradition, 89, (96), (97)
Persecution, 315
Persia, 46, 53-55, 76, 78, 81
Persian, 56-58, 60, 62, 70, 78, 80, 81
Persian period, 77
Personal bias, 35
Person of Christ, 305
Perverse leadership, 182
Pesahim, 58
Peshitto, 129, 130, 198
Peter, 109
Peter the Great, 66
Petitio principii, 171
Phantom recensions, 127
Phantom revisions, 129
Pharisees, 68
Phelps, Dr. William Lyon, 260
Philip II of Spain, 239
Philippi, 189
Philosophical skepticism, 185
Phoenician, 39, 56, 70
Piedmont, 204, 208, 209, 315
Pieta, 278
Pilate, 314
Pilgrim fathers, 316
Pilgrims, 237
Pillars of Hercules, 116
Plain Introduction, 158, 162
Plato, 184, 192
Pliny, 79
Plymouth, Massachusetts, 316
Poland, 232, 251
Polychrome Bible, 275, 276, 309
Pompey, 80
Pope, 199, 201, 202, 205-207, 209, 211, 217, 218, 223, 225, 226, 229, 231-233, 235, 239, 265, 267, 268, 301, 315
Popery, 227, 275, 306
Popish, 315
Post-Reformation, 99
Power of God, 318
Pre-Alexandrian, 139
Preconceived imaginations, 172
Premature crisis, 282
Premillenarianism, 270, (276)
Preponderance of evidence, 274
Pre-Syrian, 139, 147, 158, 163
Pre-Waldensian, 187, 204
Presbyterian, 66, 240, 270
Preserver, 5, 8, 47, 48, 88, 101-105, 171, 181, 200, 233, 301, 310, 313-315
Preserver of the Divine Revelation, 5 “Press the case,” 264
Price, Dr. Ira, 3
Priest-code, 60, 66, 69, 81
Prima facie, 160
Primitive archetype, 107 Primitiveness, 92, (213) Princely intellect, 296 Princeton Theological Sem. 39, 40, 49,115
Privy Council of England, 265
Probability, 105
Process, 32, 33
Profane literature, 96, 101
Progressive, 285, 305
Prophecy, 268, 270, 271, (301), (302), 313-315
Prophets, 47, 270, 275, 313-315 Pro-Protestant, 303
Protestant, 1, 88, 103, 177, 180, 185, 187, 188, 198, (206), (208), 218, (221), 232, 233, (235), (236), (237), 239, 246, 249, 252, 262, 265, 267-269, 271, 279, 283, 290, 301-305, 307, 308, 310, 311, 316
Protestantism, 248, 259, 270, 271, 279, 280, 282, 304, 305
Proved corruptions, 310
Proverbs, 114
Providence of God, 5, 8, 47, 48, 88, 96, 101-105, 171, 181, 200, 233, 301, 310, 313-315
Prussian, 108
Psalmist of Israel, 75
Psalms, 9, 60, 73, 74, 81, 82, 115
Psammetichus, 55
Pseudepigraphical, 80
Pseudo-Callisthenes, 55
Pseudonymous, 98
Ptolemy, 45, 55
“Pure,” 204
Pure and primitive church, 315
Pure church, 187
Pure intelligence, 193
Pure Word, 314, 317
Purgatory, 217, 218
Puritan, 223, 239, 248, 249, 316
Pusey, Dr., 287
Puseyites, 272, (287), 297
Quarterly Review, 88, 152
Queen Athaliah, 4
Queen Elizabeth I, 23, 235, 238, 239, (240), 260, (300)
Queen Isabella, 232
Queen Mary, 258
Queen Victoria, 286
Questionable character, 266
Qumran, 30
Rabbet, Michael, 16
Rabbinical Aramaic, 57
Radcliffe, Dr. Jeremiah, 21
Radical and revolutionary, 293
Rationalists, 272
Ravens, Dr. Ralph, 19
Ravis, Dr. Thomas, 18
Rawlinson, 49
Ray, Jasper James, 2, 3, 4 Reasonableness, 92, (164) Received text, 3, 6, 48, 148, 170, 177, 178, 187, 188, 197, 198, 201, 203, 207-211, 213-215, 219, 220, 222, 224-228, 242, 245, 246, 250, 253-255, 263, 264, 267-269, 272, 273, 275, 276, 284, 290, 291, 293, 294, 298, 300-302, 307, 310, 317
Recension, 31, 80, 127, 129, 139,
141, 147, 157, 161, 162, 165, 166, 171, 273
Recension of the Greek Text, 152
Redaction, 82
Redactor, 68, 76
Redeemer, 313, 315
Rediscovery of Bethesda, 29, 30
Reductio ad absurdum, 152
Reformation, 3, 88, 89, 99, 180, 184, 187, 188, 205, 209-212, 215, 217, 221, 222, 228, 232, 233, 235, 237, 249, 251, 252, 254, 263, 265-267, 276, 279, 303, 304, 306, 317
Reformed, 209
Reformers, 103, 188, 208, 209, 215, 222, 223, 235, 237, 241, 249, 250, 255, 256, 259, 266, 271, 304-306
Refugees, 217
Relatively, 33
Relative nature of truth, 166
“Religion is destroyed,” 268
Religious systems, 46
Repetition, 68
Respectability of witness, 92
Respective times, 303
“Rest and be thankful,” 137
Resurrection, 317
Retired at 39, 166
Revelation, 114, 115, 205
Revival of learning, 225
Revised Standard Version, 1, 30
Revised Text, 246
Revised Version, 1, 88, 106, 107, 110, 119, (138), 151, 154, 156, 171, 258-260, 274, 276, (283), 295, 298, 300, (302), 303, 315
Revised Version of John’s Gospel, 285
Revision Committee, 178, 184, 185, 255, 263, 277, 282, 285, 286, 288, 289, 290, 292, 293, 297, 308
Revision of local text, 29
Revision Revised, The, 7, 88, 96, 128, 132, 146, 148, 151, 152, 164, 166, 169, 192, 196, 197, 307
Reynolds, Dr. John, 16, 248
Rheimists, 223, 249, (288) Rheims-Douay, 240
Rheims, France, 209, 239, 241, (300)
Richardson, Dr. John, 20
Riddle, Dr., 254
Ritualism, 280, 283, (284), (296)
Ritualistic Movement, 287, 297, (316)
Rival translation, 105
Robertson, Dr. A. T., 115, 245, 246, 300
Roman, 10, 57-59, 187, 198, 213
Roman Catholic (see also Catholic), 3, 103, 180, 182, 193, 196, 202-204, 214, 215, 217, 219-222, 231-234, 241, 249, 251, 265, 266, 268-270, 273, 281, 304, 306, 308, 315
Roman Empire, 199, 217
Romanizing, 180, 185, (280), 288, 303, 316
Romans, 276
Romaunt Version, 211
Rome, 47, 87, 108, 109, 138, 185, 188-191, 194, 195, 199, 201-207, 209, 214, 217, 220, 224, 232, 249, 251-254, 266, 283, 301, 303, 315
Rotherham, 309
Rowe, Sir Robert, 251
Royal commission, 286
Russia, 265, (317)
Ruth, 114
Sabbath, 68
Sacerdotalist, 279
Sacraments, 280, 305
Sacred deposit, 301
Sacred Science 101, (148), 152, 173
Sacred text, 284
Sacred volume, 112
Sacred word, 93
Sahidic Versions, 169
Saint Ignatius, 232
Salmon, Dr., 137-139, 284, 285, 290, 293, 307
Samaria, 53, 62, 79
Samaritan Pentateuch, 119
Samson, 161
Samuel, 176
Sanctifier of His people, 47
Sanderson, Thomas, 16
Sandry, Prof., 295
Saravia, Dr. Adrian, 14
Sargon, 54, 79
Satan, 4, 5, 96, 98, 99, 131, 158, 174,182
Satanic attack, 161
Satrap, 63
Saul, 73
Saville, Sir Henry, 19
Saviour, 47, 115, 178
Saxony, 249
Sayce, Prof., 77
Scandinavian, 232, 265, 266
Scarce, 204
Schaff, Dr. Philip, 145, 185, 192, 273, 276, 288, 289, 294, 295, 306, 309
Schelling, 305
Scheme, (281), (282), 302
Schleiermacher, 271, 296, 306
Scholasticism, 193
Science, 101, 148, 183
Scientific Investigation of the O.T., 40
Scotland, 197, 199, 202, 214, 265, 267, 270
Scottish, 267
Scribal habits, 36
Scribes, 68, 94, 95, 163, 168, 217
Scribner’s, 66, 187
Scripture, 60, 80, 91, 94, 106, 109, 110, 113, 118, 125, 133, 148-150, 162, 163, 165, 167, 170, 172, 173, 187, 192, 200, 208, 209, 212-214, 218, 220, 229, 235, 236, 238, 248, 256, 266, 270, 271, 275, 301, 304, 305, 312, 314, 316
Scrivener, Dr., 87, 110, 120, 125, 127, 132, 154, 157, 158, 161, 162, 168, 193, 208, 210, 214, 291-295, 297, 307, 308
Secondary, 305, 307, 314
Second coming of Christ, 259, (270), 271
Seed of the woman, 4, (310)
Selected readings, 139
Self-evolution, 305
Semi-Arian opinions, 130
Semites, 62
Semitic, 40, 63
Semler, 267
Sennacherib, 54, 62
Septuagint, 119
Shakespeare, 260, 265
Shalmaneser, 54
Shared errors, 31
Shedding of blood, 69
“She shall crush thy head,” 310
Shiloh, 72
Shintoists, 309
Shishak, 54
Shittim, 67
Shorter Bible, 274, 276, 309
Sidonians, 53
Simon, Father, 220, (267)
Sin, 1
Sinai, 5, 7, 67, 111, 114, (150), (163), (254), (273)
Sinaiticus, (130), (150), (188), 250, 253-255, 273, 293, (294), 297, (298), (300), 307, 308, 315
Sixtine edition, 253
Sixtus V, Pope, 253
Smith, Dr. G. Vance, (115), 179, 245, 291, 296, 297
Smith, Miles, 13, 17, 21
Smyrna, 87
So, 54
Sole authority, 305
Solomon, 53, 57, 72-74
Some Thoughts on the Textual
Criticism of the N.T., 137
Song of Deborah, 73
Song of Solomon, 114
Song of Songs, 60, 81
Son of God, 4, 5, 11, 83, 113, 182
Souter, Dr. A., 134, 135, 166
Southampton, 316
Southern Convocation, 286, 287,
292, 298
Sovereign, 1
Sovereign Grace Union, 47
Spain, 209, 226, 232, 238, 239, 248
Spalding, Prof. Robert, 20
Spanish, 58, 224, 242
Speaker’s Commentary, 121, 122,
255,287
Specimens of the depraved class, 307 Speculation, 130, 140, 149, 160, (184), (185)
Spenser, Dr. T., 16
Spenser, Edmund, 260
Spirit of darkness, 98, 99
Spirit of God, 5, (8), (11), (83), 90, (92), (96), (98), (99), (102), 109, (111), (128), (168), (182), (202), 228, (236), (260), (263), (301), (306)
Spiritual exercises, 232
Spiritualizing method, 148, (185), 186
Spurious, 30, 127, 165, 167, 190, 218,222
St. Catherine’s Convent, 87, 92, 94, 100, 150, 163, 315
St. John the Divine, 96
St. Paul’s, 291
St. Thomas, 198
Stanley, Dean, 199, 265, 296, 308
Star of Bethlehem, 301
Stationer’s Hall, 22
Stephanus, 2, 149
Stephens, 170, 193, 225, 245, 246
Stevens, 125
Strauss, 277
Streeter, Canon, 157
Studies and Documents, 32, 33, 35
Studies in Biblical Law, 67
Stunica, 125, 193
Subalpine Church, 204
Subjective, 44, 78, 82, 124, 159-(161), 165, 171
Substitution of Christ, 281
Successor, 75
Suicide of Christian Theology, The, 8
Sumerians, 65, 73
Sun, 110, 178, 309, 318
Sunday law, 180
Sunday School Times, 49
Superior race of beings, 302
Supernatural element, 165
Supreme dictatorship, 307
Susian, 78
Suspicion, 111
Sweden, 234
Swedish, 252
Swete, 169, 194, 218, 219
Swiss, 208, 249
Switzerland, 202, 232
Sylvester, 207
Synchronism, 54
Synoptic Gospels, 294
Syria, 52, 56, 191, 197, 198, 214
Syriac, 57, 71, 125, 136, 142, 169
Syriac “Acts of the Apostles,” 169
Syriac Table of Canons, 169
Syrian, 2, 141, 147, 160-163, 166, 170, 171, 187, 193, 196-198, 201, 209, 226
Systematic depravation, 307, 316
System of truth, 306
Talmud, 63, 64, 71
Talmudists, 245
Targum, 71
Tatian, 191
Teigh, Dr. William, 15
Tekel, 92
Tel-el-Amarna, 58
Temple, Bishop, 112
Temple of Dagon, 161
Ten Commandments, 67
“Ten feet tall,”, 39
Tennyson, 116
Tepl Bible, 211, (212)
Tepl, Bohemia, 211
Tertullian, 169
Tests of truth, 92
Text and Canon of the N.T., 166
Text of the N.T., 26, 34
Textual Criticism, 25, 35, 101, 148, 150, 159, 160, 173, (256), (259), (268), (269), 271, 273, (277), (280), (290), 292
Textus Receptus, 3, 33, 36, 48, 123, 125, 141, 143, 146, 149, 151-153, 170, 172, 193, 194, 196, 210, 214, 246, 255, 290, 293
Thanksgiving Day, 66
Theanthropic life, 305
Thebes, oracles of, 47
,Theism, 83
Theist, 83
Theistic evolutionist, 155
Theodoric, 66
Theopneustos, 5 Theos, 110 Thessalonians, 182, 183, 189 Thirlwall, Bishop, 272, 296 Thompson, Dr. Giles, 19 Thompson, Richard, 15 Thornwell, Dr., 107 Thorough investigation, 41 Thoroughly pantheistic, 306 Thothmes III, 52 “Three reasons,” 17 Thucydides, 77 Tide of revision, 266 Tiglath-Pileser, 54 Tigris, 62 Time, 116
Timothy, 110, 169, 186, 276
Tirhakeh, 54
Tischendorf, 87, 99, 100, 108, 123, 124, 128, 130-132, 150, 155, 163, 168, 253, 272-274, 284, 285, 288,294
Titus, 276
Tobit, 81, 218
Tongues, 270
Tower of Bel, 70
Tract 90, 283, 297
Tractarian Controversy, 86 Tractarianism, 275, (283), (309) Tradition, 266, (282), 314 Tradition of men, 186, (218) Traditional Greek Text, 170 Traditional Text, 3, 6, 88, 89, 105, 122, 128-130, 132, 133, 136, 148, 153, 158, 162, 163, 167, 170, 172, 188, 194, 214, 250, (256), 264
Traditional Text of the Holy Gospels, 88, 123, 173, 198, (256), (273)
Transcriptional probability, 91, 106, 159
Translators to the Reader, The, 13, 18
Transliterate, 55, 56, 61
Transubstantiation, 217, 270
Treachery to heaven, 107 “Treasure in earthen vessels,” 97 Tregelles, 87, 100, 108, 123, 128, 150, 151, 155, 168, 253, 272-274, 284, 285, 288, 294
Trench, Archbishop, 284
Trinitarian Bible Society, 13
Trinity, 272
Triumvirate, 290
True Church, 182, (190)
True people of God, 316
“True text, the,” 143, 214
Truth, 92, 96, 215, 314
Truth of Scripture, 163
Tune, Ernest W., 33
Tunneled underneath, 300
Turkey, 28, 87
Turkish, 57
Turks, 217
Turner, C. H., 136
Twentieth century, 309
Twenty-three years old, 302
Two bodies, 305
Tyndale, William, 3, 4, 180, 222, 228-230, (233), 237-239, 258, 259,266
Tyrannical domination, 299
Tyre, 46, 53, 54
Ulfilas, 200
Unbroken succession, 90
Unbroken tradition, 92
Uncertain ancestry, 301
Uncial, 33, 89, 109, 124, 125, 127, 128, 131, 147, 163, 173, 227, 254-256, 297, 298
Underground aqueduct, 43
Uniformity of language, 311
Union Theological Seminary, 288
Unique position of B, 106-107
Unitarian, 110, 156, 179, 245, 272, 273, 282, 291, 296
United Bible Societies Text, 29, 31
United Presbyterian, 275
United States, 66, 67, 179, 301
University of Berlin, 40
University of Dublin, 212
University of Heidelberg, 39
Unjustifiable assault, 80
Unorthodox, 155
Unsafe, 155, 278
Unsound, 155
Ur of the Chaldees, 51, 61
Ussher, Archbishop, 212
Valentinians, 159
Valentinus, 95
Valiant for the Truth, 40
Valley of St. Martin, 210
Valley of the Alps, 205
Van Til, Cornelius, 40
Variations, 44
Variations in numbers, 78
Variant readings, 217, 269
Variety of evidence, 92, 109, 127
Vatican, 268, 297
Vatican library, 94, 100, (103), 163
Vatican manuscript, 100, 107-109, 130, 150, 188, 215
Vaticanus, 250, 252-255, 267, 293, 294, 297, (298), (300), 307, 308, 315
Vaudois, 205, 207, 210, 213, 220, 224, 279, 315
Vaughan, Dr., 296, 297
Vellum, 108, 163, 308
Verbal inspiration, 39, 133, (149), 150, 156, 161, 165, (172), (173)
Vercellone, 108
Verifying documents, 214
Vernacular, 210, 212, 262
Very God . . . very man, 132
Via media, 155
Vicarious atonement, 281
Vigils, 217
Vile, 290, 291, 302, 310
Villainous, 291, 302, 310
Vilvorde, 3
Vincentius, 169
Virgin Mary, 278, 310
“Voice crying in the Wilderness,”
171
Von Dobschutz, Dr., 201, 202
Vulgate (Greek), 32, 219
Vulgate (Jerome’s), 34, 188, 192, 195-197, 200, 201, 209, 211-213, 218-223, 236, 242, 243, 254, 255, 267, 273, 287, 288, 315
“W” (Codex), 31
Waldenses (Italic Church), 188, 194, 195, 200-205, 207-209, 211-215, 220, 223, 224, 314, 315
Waldensian, 187, 197, 206-213, 226
Waldensian Researches, 204, 205, 208
Waldo, Peter, 215
Walvoord, Dr. J.F., 25
War of Liberation, 8
Ward, Dr., 22
Ward, Dr. Samuel, 21
Warfield, Benjamin, 212
Wastepaper basket, 92, 94, 100, 163, (254)
Watts, Dr., 22
“We three,” 281
Weak things, 315
Wearmouth, 201
Weight, 92, 109, 125, (164), 169
Wellhausen, 115, 268
Westcott and Hort, 7, 32, 33, 91, 92, 99, 101, 103, 106, 108-110, 120, 123, 128, 130-132, 134-139, 143-147, 149, 151-163, 165-167, 265, 272, 277, 285, 290, 293-295, 298, 308, 310
Westcott, Bishop Brooke Foss, 100, 112, 144, 155, 156, 167, 184, 185, 272, 277-282, 290-293, 296, 297,307
Western, 2, 92, 158, 165, 169, 193, 195,202,269,316
Western Asia, 51, 58
Western Europe, 216, 220, 222
Western Galilee, 10
Western Theological Sem., 40
Westminster Abbey, 156, 291, 296
Westminster committee, 14, 15, 22
Westminster Theological Sem., 40
Weymouth, 309
What Is an Expert?, 41
What Is the Best New Testament?, 35 “What is truth?”, 314
Which Bible?, 196-198, 202, 203
“Who killed Goliath?”, 176
Wiener, 67
Wikgren, Allen, 29
Wilberforce, Bishop Samuel, (179),
286,291, 292
Wilberforce, Henry and Robert, 286
Wilkinson, Benjamin G., 174, 176
Williams, Rev. Rowland, 278, 282
Willoughby, Principal J., 47
“Will to power,” 74
Wilson, Prof. Robert Dick, 39-41,
47-49
Wisdom, book of, 80, 218
Wiseman, Cardinal, 108, 241, 272
“Without one dissenting voice,” 114
Witness and Keeper of Holy Writ, 96
Word of God, 308, 310-315, 317
Word of truth, 215
Wordsworth, Bishop, 119
Word, the, 96
Worship of relics, 217
Writers, 114
Writings, 114
Written Word, 90, 96, 182
Wycliffe, 221
Xenophon, 77
Xerxes, 54, 63
Yadin, Dr. Yigael, 8, 9
Yale, 6, 260
“Yea, hath God said,” 174
Yoma, 58
Young, Dr. Edward, 41
Zechariah, 57
Zerah, 54
Zerubbabel, 75
Zion, 29, 72, 75
Page | |||||
Genesis |
1-2 |
60 |
Mark |
1:17 |
132 |
1-3 |
280 |
16 |
126,127 | ||
1:1 |
116, 117, |
16:8 |
168 | ||
306, 309 |
16:9-16 |
86 | |||
3:1 |
5, 174 |
16:9-20 |
167 | ||
3:15 |
4, 310 |
Luke |
2 |
121 | |
14 |
54 |
2:33 |
220 | ||
31 |
64 |
4:30 |
4 | ||
Genesis-Numbers |
296 |
23:44 |
178 | ||
Exodus |
20-24 |
67, 69 |
24:42 |
131 | |
25-29 |
65 |
John |
1:29 |
275 | |
Leviticus |
67, 69 |
5:2 |
29, 30, 31 | ||
8-12 |
10 |
5:44 |
31 | ||
17:11 |
116 |
6:63 |
312 | ||
Deuteronomy |
67, 69 |
7:53-8:11 |
167 | ||
16 |
69 |
8:1-11 |
123, 124 | ||
33-34 |
10 |
10:17 |
5 | ||
II Samuel |
21:19 |
176 |
11 |
33 | |
I Chronicles |
3:17-24 |
75 |
16:13 |
90 | |
II Chronicles |
22:10-12 |
4 |
17:17 |
315 | |
Nehemiah |
12:11, 22 |
75 |
Acts |
2:30, 31 |
182 |
Psalms |
7 |
115 |
15 |
190 | |
11:3 |
107 |
17:28 |
317 | ||
12:6, 7 |
313 |
Romans |
3 |
276 | |
18 |
115 |
I Corinthians |
1:27 |
315 | |
41 |
115 |
14:33 |
311 | ||
81-85 |
9 |
Ephesians |
3:21 |
184 | |
110 |
115 |
Colossians |
2:8 |
186 | |
118 |
115 |
I Thessalonians |
2:14 |
189 | |
138:2 |
111,312 |
II Thessalonians |
2:2 |
183 | |
Isaiah |
24-27 |
81 |
2:3, 7 |
183 | |
40:8 |
318 |
I Timothy |
3:16 |
110, 169 | |
Ezekiel |
37 |
10 |
6:20 |
183 | |
Daniel |
8:12 |
315 |
II Timothy |
2:16-18 |
186 |
13 (Douay) 310 |
3:16 |
2, 5, 301 | |||
Hebrews |
9-13 |
109 | |||
Matthew |
5:17 |
115 |
11:21 |
310 | |
5:18 |
5 |
II Peter |
1:21 2,4,114,301 | ||
19:16-17 |
131 |
1 John |
5:7 |
213 | |
19:17-21 |
95 |
Revelation |
12:6, 14 |
205 | |
24 |
276 |
22:9 |
111 | ||
28:19-20 |
276 |
Date |
Event |
Page |
B.C. | ||
2000 |
Date of Abraham (circa) |
52 |
2000 |
Date of Chedorlaomer (possibly) |
54 |
Date of Hammurabi (Amraphel - Gen. 14) |
54 | |
Date of Arioch |
54 | |
2000-164 |
“There is nothing in the history of the world [during these dates] that militates against the . . . probability of the trustworthiness of the history of Israel as recorded in the Old Testament.” R. D. Wilson |
|
82 | ||
1500 |
Date of Moses |
66 |
1000 |
Active commerce between the Greeks and the Semites | |
62 | ||
1000-625 |
Assyria is chief power |
53 |
800-750 |
Critics’ date of Genesis |
60 |
700 |
Assyria defeated Cyprus |
62 |
Date of Sennacherib |
62 | |
625-400 |
Babylon is chief power |
53 |
Egypt disappears as a world power |
53 | |
Persia becomes chief power |
53 | |
600 |
Medes overthrow Nineveh |
63 |
546 |
“King of Persia” is title given | |
to Cyrus by king of Babylon |
77 | |
546-365 |
“King of Persia” is used 38 times by 18 authors | |
77 | ||
520 |
Date of Zerubbabel |
75 |
500-300 |
Critics’ date of the ceremonial law |
70, 80 |
500-164 |
Israel under Persia and the Greeks |
81 |
400 |
Date of Chronicles |
75, 76 |
365 |
“King of Persia” used by Xenophon |
77 |
336 |
Jaddua is high priest when Alexander | |
comes to Jerusalem (Josephus) |
75, 76 | |
300 |
Critics’ date of Chronicles |
75 |
300-100 |
Two Simons and six Oniases mentioned as high priests | |
76 | ||
200-48 |
Date of certain apocryphal and pseudepigraphical works | |
80 | ||
164 |
Critics’ date of Daniel |
60 |
A.D. | ||
35-65 |
Date of the Copper Scroll from Cave III at Qumran | |
30 | ||
70 |
Romans destroy Jerusalem |
187 |
73 |
Masada falls |
9 |
73 |
Latest date possible of a scroll found at Masada, containing some Psalms | |
9 | ||
100 |
Death of John |
187, 190, 191 |
100 |
Birth of Justin Martyr |
191 |
120 |
Birth of Italic Church |
208 |
135 |
Death of Rabbi Aquiba |
263 |
150 |
Irenaeus (circa) |
193 |
150 |
Date of Peshitto, the Syrian Bible |
197, 198 |
157 |
Date of the Italic Bible |
208 |
170 |
Irenaeus (circa) |
132 |
175-225 |
Assigned date of P75 |
28 |
177 |
Heathen massacre of Gallic Christians | |
202 | ||
190 |
Date of Clement of Alexandria |
271 |
200 |
The tract Yoma |
58 |
200 |
Date of some Aramaic words claimed couldn’t have been used 400-700 years earlier | |
71 | ||
200 |
Vast mutilations in many copies of | |
Scriptures have already occurred |
187, 193 | |
200 |
Date of Clement of Alexandria |
191 |
200-450 |
Date of active use of Codex B |
143 |
250 |
Earliest date that Rome sent missionaries toward the West | |
199 | ||
302-312 |
Dates of Diocletian, last pagan emperor of Rome | |
219 | ||
312 |
Constantine becomes emperor of Rome |
194 |
312-1453 |
Byzantine Period |
89 |
321 |
Constantine’s Sunday Law |
180 |
331 |
Constantine orders and finances a | |
Rival Greek Bible |
219 | |
350-400 |
Textus Receptus is dominant Graeco-Syrian text (same period as that of the production of | |
“B” and “Aleph”) |
170 | |
363 |
Council of Laodicea |
114 |
363 |
Council names the 39 books as canonical |
114 |
380 |
Jerome’s Vulgate |
201,(250) |
383 |
Received (Traditional) Text is still | |
called the Vulgate |
219 | |
400 |
Church Fathers up to this date testify that the Traditional Text was in existence, | |
and that it was the predominant one |
129 | |
400 |
Augustine prefers the Italic Text |
208 |
400 |
Date of Jerome |
217 |
400 |
Roman Empire is breaking up into modern kingdoms; diffusion of pure Latin | |
224 | ||
450 |
Codex B falls into discredit and disuse |
139 |
476-1453 |
Dark Ages |
216 |
500-1881 |
Codex B abandoned |
143 |
540 |
Benedictines founded |
231 |
600 |
Rome sends missionaries to England and Germany | |
202 | ||
600 |
Gregory I begins to destroy Waldensian records | |
206 |
1100 | "The Noble Lesson" written | 207 |
1175 | Peter Waldo begins his work | 207 |
1179 | Lateran Council | 211 |
1229 | Council of Toulouse | 201 |
1229 | Pope orders crusade against those of Southern France and Northern Italy who won't bow to him | 201 |
1229 |
Council condemns the Waldensian New Testament |
211 |
1280 |
Asserted date that Latin Vulgate (Traditional) still held its own against Jerome’s Vulgate |
201 |
1300 |
Jesuits translate the Vulgate into Italian |
209 |
1400 |
Jesuits translate the Vulgate into French |
209 |
1450 |
Printing is invented |
181 |
1453 |
End of Dark Ages |
216 |
1453 |
Constantinople falls; thousands of MSS (Greek) taken to Europe |
217 |
1510-1514 |
Erasmus teaches at Cambridge |
228 |
Tyndale studies Greek with him |
228 | |
1516 |
Erasmus’ Greek New Testament printed |
226, 245 |
Erasmus’ Greek New Testament is first in 1,000 years |
226 | |
1521 |
Loyola wounded at the siege of Pampeluna |
232 |
1522 |
Erasmus’ third edition is printed: foundation for Textus Receptus |
246 |
1525 |
Tyndale’s New Testament is published |
238 |
1530 |
Tyndale’s Pentateuch is published |
238 |
1533 |
Erasmus rejects a number of selected readings from Codex B |
253 |
1534 |
Tyndale’s amended edition of New Testament is printed |
238 |
1536 |
On August 6, Tyndale is burned |
3 |
1537 |
Olivetan’s French Bible |
204 |
1545-1563 |
Council of Trent |
190, 235, 237 |
1546 |
Council decrees that apocryphal books plus unwritten tradition are on equal ground with the Word of God |
4 |
1550 |
Stephen’s Greek N.T. printed |
245 |
1557 |
The Geneva N.T. in English |
211 |
1558-1642 |
The Elizabethan period: generally regarded as most important era in English literature |
260 |
1560 |
The Geneva Bible in English |
211 |
1563 |
Council of Trent closes |
237 |
1568-1638 |
Dates of Cyril Lucar |
251 |
1582 |
Jesuit Bible is printed in English at Rheims, France |
188, 231, 233, 237, 238, 241, 242, 248, 256, 288 |
“to shake out of the deceived people’s hand, the false heretical translations of a sect called Waldenses.” |
223 | |
“In the preface . . . they state that it was not translated into English because it was necessary that the Bible should be in the mother tongue, or that God had appointed the Scriptures to be read by all; . . |
239 | |
1582 |
Jesuits dominate 287 colleges and universities in Europe | |
233 | ||
1583 |
[Jerome’s Vulgate] was full of errors almost innumerable" — a monk of Casine | |
221 | ||
1587 |
O.T. of the Vaticanus is printed; third edition is called “Sixtine”, being published at Rome under Pope Sixtus V | |
253 | ||
1588 |
Spanish Armada destroyed |
242 |
1590 |
Date of Beza, associate of Calvin |
208 |
1593 |
Jesuit University moves back to Douay from Rheims, France | |
241 | ||
1598 |
Beza’s Greek New Testament is printed |
245 |
1600 |
The “Douay of 1600 and that of 1900 are not the same in many ways.” | |
241 | ||
1602 |
Cyril becomes patriarch of Alexandria |
251 |
1603 |
Queen Elizabeth dies |
260 |
1607 |
Diodati’s Greek New Testament appears at Geneva | |
212 | ||
1609-1610 |
Complete Jesuit Bible is published at Douay |
237, 241 |
1611 |
King James Version is printed 13, 261, 267, 286, 316 | |
Waldensian influence |
211, 212 | |
Opportune condition of English language |
244, 246 | |
Vast store of manuscripts available |
249, 250, | |
Triumph of the King James Version |
252, 254, 255, 257 253, | |
Same problems and evidence as those of 1881 |
255,256 | |
Abilities of the translators |
256, 260, 298, 316 | |
1620 |
Puritans leave England with the KJV |
316 |
1620 |
Mayflower lands in Plymouth in Dec. |
316 |
1624 |
Elzevir’s Greek New Testament printed |
245 |
1627 |
Alexandrinus Manuscript arrives in London |
251,253 |
Cyril starts his Confession of Faith |
252 | |
1628 |
Alexandrinus is presented to King Charles I |
209 |
1629 |
Cyril’s Confession of Faith is printed at Geneva | |
252 | ||
1638 |
Cyril Lucar dies by Jesuits |
209 |
1655 |
Terrible massacres of Waldenses |
204, 208, 211 |
1657 |
Date of Walton |
253 |
1669 |
Leger publishes General History of the Evangelical Churches of the Piedmontese Valleys |
204 |
1675 |
Date of Fell |
253 |
1707 |
Date of Mill |
253 |
1734 |
Melanchthon's Latin grammar ran for fifty-one editions until this date |
249 |
1734 |
Date of Bengel |
253 |
1745-1812 |
Dates of Griesbach |
269 |
1749-1752 |
Douay's revisions by Bishop Challoner |
241 |
1751 |
Date of Wetstein |
253 |
1773 |
European nations demand that the pope suppress Jesuits order |
267 |
1789 |
French Revolution |
267 |
1793-1851 |
Dates of Lachmann |
272 |
1796-1838 |
Dates of Mohler |
268 |
1812 |
Napoleon is taken prisoner |
268 |
1813 |
John William Burgon is born August 21 |
86 |
1813-1875 |
Dates of Tregelles |
100, 273 |
1814 |
Jesuits restored by the pope |
265, 268 |
1815-1874 |
Dates of Tischendorf |
100, 273 |
1823 |
Gilly's sad findings at Cambridge |
206, 207 |
1825 |
Leger's book is called "scarce" |
204 |
1825-1901 |
Dates of Westcott |
100 |
1825-1892 |
Dates of Hort |
100 |
1832 |
Great crowds assemble to hear Edward Irving |
270 |
1833 |
The issue: Premillenarianism or Liberalism (literalism or allegorism) |
270 |
1833-1883 |
Years of terrific Romanizing campaigns |
180 |
1841 |
Burgon matriculates at Oxford |
86 |
1844 |
Sinaiticus is deposited in a wastepaper | |
basket |
94 |
|
1845 |
Tregelles goes to Rome to see Vaticanus |
108 |
1847 |
Westcott writes to fiancee about Pieta |
278 |
1847 |
Westcott writes of the possibility of his being called a "heretic" |
278 |
1848 |
Burgon receives his M.A. from Oxford |
86 |
1848 |
On July 6, Hort writes, "The pure Romish view seems to be nearer, and more likely to lead to, the truth than the Evangelical. ..." |
280 |
1849 |
Bishop Kenrick publishes an English translation of the Catholic Bible |
254, 267 |
1850 |
Newman is considered the most distinguished Roman Catholic theologian |
193 |
1851 |
Hort writes: "Think of that vile Textus Receptus" |
290 |
1853 |
Westcott and Hort start their Greek Text |
153 |
1854 |
Pantheism is strong, even among key Protestants |
305, 306 |
1856-1930 |
Dates of Robert Dick Wilson |
40 |
1856 |
In May the Earl of 'Shaftesbury
states: "[With all the versions, you must] go to some learned pundit in whom you reposed confidence, and ask him which version he recommended; and when you had taken his version, you must be bound by his opinion." |
274 |
1857 | First efforts to secure a revision |
285 |
1857-1872 | Tregelles' edition of the Greek N.T. |
150 |
1858 | On Oct. 21, Hort writes: "Evangelicals seem to me perverted rather than untrue." |
278 |
1859 | Tischendorf's seventh edition of his Greek N.T. |
129 |
1859 | Tischendorf's discovery of Sinaiticus on February 4 100, 107, 150, |
163, 254 |
1859 | Darwin's Origin of Species is published |
155 |
1860 | Burgon examines Codex B |
87 |
1860 | On April 3, Hort writes: "The book which has most engaged me is Darwin .... It is a book that one is proud to be contemporary with" |
278 |
1860 | On Oct. 15, Hort writes to Westcott: "The popular doctrine of substitution is an immoral and material counterfeit." |
281 |
1862 | Burgon examines the treasures of St. Catherine's Convent on Mt. Sinai |
87 |
1862 | In Oct., Tischendorf publishes his edition of the Sinaitic Manuscript |
107, 150 |
1864 | Privy Council of England permits seven Church of England clergymen, who had attacked inspiration of the Bible, to retain their position |
265 |
1864 | Dr. Scrivener publishes A Full Collation of the Codex Sinaiticus |
307 |
1864 | On Sept. 23, Hort writes to Westcott: " 'Protestantism' is only parenthetical and temporary." |
279 |
1864-1938 | Dates of Herman C. Hoskier |
166 |
1865 | On Good Friday, Westcott writes: "[I] regard the Christian as in Christ — absolutely one with Flim, and he does what Christ has done." |
280, 281 |
1865 | On Oct. 17, Hort writes to Westcott: "Mary-worship and 'Jesus'-worship have very much in common." |
279 |
1855 | On Nov. 17, Westcott writes: "I wish I could see to what forgotten truth Mariolatry bears witness." |
279 |
1867 | Tischendorf studies the Vatican Codex for 42 hours |
108 |
1867 | On Oct. 26, Hort writes to Lightfoot: "But you know I am a staunch sacerdotalist." |
279 |
1870 | Oxford Movement is powerful in England |
283 |
1870 | Papal declaration of infallibility |
297 |
1870 | Westcott and Hort print a tentative edition of their Greek New Testament |
153 |
1870 | On Feb. 10, resolution appears which expresses the desirability of revision of the KJV | 286 |
1870 | On May 28, Westcott writes to Hort: "I feel that as 'we three' are together it would be wrong not to 'make the best of it' as Lightfoot says." |
281 |
1870 | On June 4, Westcott writes to Lightfoot: "Ought we not to have a conference before the first meeting for Revision?" |
282 |
1870 | Committee is established to produce a Revised Version |
177, 265 |
1870 | On June 22, Vance Smith, Unitarian, receives Holy Communion but does not recite Nicene Creed |
296 |
1870 | Vatican and Sinaitic Manuscripts become king |
307 |
1870-1881 | Dates of Revision |
227 |
1871 | Burgon writes The Last TwelveVerses of Mark |
86, 88 |
1871 | On May 24, Westcott writes: "We have had hard fighting during these last two days." |
292 |
1871 | On July 25, Hort writes: "I felt how impossible it would be for me to absent myself." |
292 |
1872 | Tischendorf publishes his eighth edition based for the first time on Vaticanus and Sinaiticus |
124 |
1875 | On Jan. 27, Westcott writes: "Our work yesterday was positively distressing." |
292 |
1876 | R. D. Wilson graduates from Princeton |
40 |
1881 | Dr. Ellicott submits the Revised Version to the Southern Convocation |
298 |
1881 | In May, the Revised Version is published |
154, 252 |
1881 | On May 20, the Revised Version is published in America; it has immediate success in both England and America |
154 |
1881 | On May 22, the Chicago Tribune and the Chicago Times published the entire New Testament. |
154 |
1881 | Westcott-Hort theory hailed as final |
145 |
1881 | Burgon writes three articles in the Quarterly Review against the Revised Version |
88 |
1881 | Popularity of RV doesn't spread to the masses |
154 |
1881 | MSS of RV had been abandoned since 500 A,D. |
143 |
1881 | Revisers of RV disagree basically with KJV scholars |
251, 255 |
1883 | Burgon publishes The Revision Revised |
88 |
1885 | On June 7, Dr. George Sayles Bishop preaches a discourse concerning "the new version and just in what direction it tends." |
106 |
1886 | On March 22, Westcott writes: "[Textual criticism] is a little gift which from school days seemed to be committed to me." |
292
|
1887 | In June, John Fulton writes: "It was not the design of the Divine Author to use classical Greek as the medium of His revelation." |
248
|
1888 | On August 4, Burgon dies |
142, (153) |
1890 | On March 4, Westcott writes: "No one now, I suppose, holds that the first three chapters of Genesis, for example, give a literai history— I could never understand how any one reading them with open eyes could think they did." |
280 |
1893 | Chicago World's Fair |
309 |
1896 | E. Miller, using fragments of Burgon's, publishes The Traditional Text of the Holy Gospels and The Causes of the Corruption of the Traditional Text |
88, 123 |
1901 | American Revised Version is published 241, |
250-252, 261 |
1903 | Westcott's son comments in defense of his father |
278 |
1908 | Date of Harris |
100 |
1908 | "Conscious agreement with [Westcott-Hort theory] or conscious disagreement and qualification mark ail work in this field since 1881." |
145 |
1910 | Date of Conybeare |
100 |
1910 | Ferrar Fenton publishes his translation |
309 |
1914 | Hoskier writes: "[Burgon] maintained that Aleph and B had been tampered with and revised." |
153 |
1914-1918 | World War I |
300 |
1920 |
In Dec., in one week the front page of one of great New York dailies has scarcely space free for anything except reports of murders, burglaries, and other crimes |
66 |
1921 | On Dec. 22, the United Presbyterian gives a description of the "Shorter Bible" |
275 |
1924 | On July 16, the Herald and Presby ter state: The Revisers had a wonderful opportunity. They might have made a few changes and removed a few archaic expressions, and make the A.V. the most acceptable and beautiful and wonderful book of all time to come." |
304 |
1928 | Article entitled "Who Killed Goliath?" |
176 |
1929 | On Dec. 29, it is reported: "Every seminary of standing in this country has been teaching almost everything contained in the new Commentary." |
310 |
1929 | Article entitled: "The dispute about Goliath" |
176 |
1929 | Liberalism takes over Princeton |
40 |
1930 | Robert Dick Wilson dies |
39 |
1930 | Our Authorized Bible Vindicated is published by Dr. Benjamin G. Wilkinson |
174 |
1941 | Date of Lake |
100 |
1948 | War of Liberation (Israel) |
8 |
1951 | Dr. Alfred Martin's dissertation for his Doctor of Theology is titled: "A Critical Examination of the Westcott-Hort Textual Theory" |
144 |