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Theodoric the Goth,
The Barbarian Champion Of Civilisation.
By Thomas Hodgkin
CHAPTER I
Ostrogoths and Visigoths--Nations forming the Gothic Confederacy--Royal family of the Amals--Gothic invasion in the Second Century--Hermanic the Ostrogoth--Inroad of the Huns--Defeat of the Ostrogoths--Defeat of the Visigoths--The Visigoths within the Empire--Battle of Adrianople--Alaric in Rome.
CHAPTER II
The Ostrogoths under the Huns--The three royal brothers--Attila, king of the Huns--He menaces the Eastern Empire--He strikes at Gaul--Battle of the Catalaunian plains--Invasion of Italy--Destruction of Aquileia--Death of Attila and disruption of his Empire--Settlement of the Ostrogoths in Pannonia.
CHAPTER III
Inroad of the Huns--Their defeat by Walamir--Birth of Theodoric--War with the Eastern Empire--Theodoric a hostage--Description of Constantinople--Its commerce and its monuments.
xCHAPTER IV
Struggles with the Swabians, Sarmatians, Scyri, and Huns--Death of Walamir--Theudemir becomes king--Theodoric defeats Babai--The Teutonic custom of the Comitatus--An Ostrogothic Folc-mote--Theudemir invades the Eastern Empire--Macedonian settlement of the Ostrogoths.
CHAPTER V
Death of Theudemir, and accession of Theodoric--Leo the Butcher--The Emperor Zeno--The march of Theodoric against the son of Triarius--His invasion of Macedonia--Defeat of his rear-guard--His compact with the Emperor.
CHAPTER VI
Condition of Italy--End of the line of Theodosius--Ricimer the Patrician--Struggles with the Vandals--Orestes the Patrician makes his son Emperor, who is called Augustulus--The fall of the Western Empire and elevation of Odovacar--Embassies to Constantinople.
CHAPTER VII
Odovacar invades Dalmatia--Conducts a successful campaign against the Rugians--Theodoric accepts from Zeno the commission to overthrow Odovacar--He invades Italy, overthrowing the Gepidæ, who attempt to bar his passage--Battles of the Isonzo and Verona--Odovacar takes refuge in Ravenna--The treachery of Tufa--Gundobad, king of the Burgundians, comes to Italy to oppose Theodoric, while Alaric II, king of the Visigoths, comes as his ally--The battle of the Adda, and further defeat of Odovacar--Surrender of Ravenna--Assassination of Odovacar.
xiCHAPTER VIII
Transformation in the character of Theodoric--His title--Embassies to Zeno and Anastasius--Theodoric's care for the rebuilding of cities and repair of aqueducts--Encouragement of commerce and manufactures--Revival of agriculture--Anecdotes of Theodoric.
CHAPTER IX
The government of Italy still carried on according to Roman precedents--Classification of the officials--The Consulship and the Senate--Cassiodorus, his character and his work--His history of the Goths--His letters and state papers.
CHAPTER X
Political bearings of the Arianism of the German invaders of the Empire--Vandals, Suevi, Visigoths, Burgundians--Uprise of the power of Clovis--His conversion to Christianity--His wars with Gundobad, king of the Burgundians--With Alaric II, king of the Visigoths--Downfall of the monarchy of Toulouse--Usurpation of Gesalic--Theodoric governs Spain as guardian of his grandson Amalaric.
CHAPTER XI
Anastasius, the Eastern Emperor--His character--His disputes with his subjects--Theodoric and the king of the Gepidæ--War of Sirmium and its consequences--Raid on the coast of Italy--Reconciliation between the courts of Ravenna and Constantinople--Anastasius confers on Clovis the title of Consul--Clovis removes many of his rivals--Death of Clovis--Death of Anastasius.
xiiCHAPTER XII
Theodoric's visit to Rome--Disputed Papal election--Theodoric's speech at the Golden Palm--The monk Fulgentius--Bread distributions--Races in the Circus--Conspiracy of Odoin--Return to Ravenna--Marriage festivities of Amalaberga--Description of Ravenna--Mosaics in the churches--S. Apollinare Dentro--Processions of virgins and martyrs--Arian baptistery--So-called palace of Theodoric--Vanished statues.
CHAPTER XIII
Clouds in the horizon--Anxiety as to the succession--Death of Eutharic, son-in-law of Theodoric--His son Athalaric proclaimed as Theodoric's heir--Pope and Emperor reconciled--Anti-Jewish riot at Ravenna--Strained relations of Theodoric and his Catholic subjects--- Leaders of the Roman party--Boëthius and Symmachus--Break-down of the Arian leagues--Cyprian accuses Albinus of treason--Boëthius, interposing, is included in the charge--His trial, condemnation and death--The "Consolation of Philosophy".
CHAPTER XIV
Embassy of Pope John to Constantinople--His imprisonment and death--Execution of Symmachus--Opportune death of Theodoric--Various stories respecting it--His mausoleum--- Ultimate fate of his remains.
CHAPTER XV
Accession of the Emperor Justinian--His place in history--Overthrow of the Vandal kingdom in Africa by Belisarius--Battles of Ad Decimum and Tricamaron--Belisarius' triumph--Fall of the Burgundian kingdom--Death of Amalaric xiii king of Spain--Amalasuentha's troubles with her subjects as to her son's education--Secret negotiations with Justinian--Death of Athalaric--Theodahad made partner in the throne--Murder of Amalasuentha--Justinian declares war.
CHAPTER XVI
Justinian begins his great Gothic war--Dalmatia recovered for the Empire--Belisarius lands in Sicily--Siege of Palermo--The south of Italy overrun--Naples taken by a stratagem--Theodahad deposed by the Goths--Witigis elected king--The Goths evacuate Rome--Belisarius enters it--The long siege of Rome by the Goths who fail to take it--Belisarius marches northward and captures Ravenna.
CHAPTER XVII
Misgovernment of Italy by Justinian's officers--The Gothic cause revives--Accession of Ildibad--Of Eraric--Of Totila--Totila's character and policy--His victorious progress--Belisarius sent again to Italy to oppose him--Siege and capture of Rome by the Goths--The fortifications of the City dismantled--Belisarius reoccupies it and Totila besieges it in vain--General success of the Gothic arms--Belisarius returns to Constantinople--His later fortunes--Never reduced to beggary.
CHAPTER XVIII.
Totila again takes Rome--High-water mark of the success of the Gothic arms--Narses, the Emperor's chamberlain, appointed to command another expedition for the recovery of Italy--His character--His semi-barbarous army--Enters Italy--Battle of the Apennines--Totila slain--End of the Gothic dominion in Italy.
xivCHAPTER XIX.
The fame of Theodoric attested by the Saga dealing with his name, utterly devoid as they are of historic truth--The Wilkina Saga--Story of Theodoric's ancestors--His own boyhood--His companions, Master Hildebrand, Heime, and Witig--Death of his father and his succession to the throne--Herbart wooes King Arthur's daughter, first for Theodoric and then for himself--Hermanric, his uncle, attacks Theodoric--Flight and exile at the Court of Attila--Attempt to return--Attila's sons slain in battle--The tragedy of the Nibelungs--Theodoric returns to his kingdom--His mysterious end.
xvFootnote 2: Bradley's Story of the Goths.
Preface
In the following pages I have endeavoured to portray the life and character of one of the most striking figures in the history of the Early Middle Ages, Theodoric the Ostrogoth. The plan of the series, for which this volume has been prepared, does not admit of minute discussion of the authorities on which the history rests. In my case the omission is of the less consequence, as I have treated the subject more fully in my larger work, "Italy and her Invaders", and as also the chief authorities are fully enumerated in that book which is or ought to be in the library of every educated Englishman and American, Gibbon's "History of the Decline and Fall of the Roman Empire".
The fifth and sixth centuries do not supply us with many materials for pictorial illustrations, and I do not know where to look for authentic and contemporary representations of the civil or military life of Theodoric and his subjects. We have, however, a large and interesting store of nearly contemporary works of art at Ravenna, illustrating the ecclesiastical vi life of the period, and of these the engraver has made considerable use. The statue of Theodoric at Innsbruck, a representation of which is included with the illustrations, possesses, of course, no historical value, but is interesting as showing how deeply the memory of Theodoric's great deeds had impressed itself on the mind of the Middle Ages.
And here I will venture on a word of personal reminiscence. The figure of Theodoric the Ostrogoth has been an interesting and attractive one to me from the days of my boyhood. I well remember walking with a friend on a little hill (then silent and lonely, now covered with houses), looking down on London, and discussing European politics with the earnest interest which young debaters bring to such a theme. The time was in those dark days which followed the revolutions of 1848, when it seemed as if the life of the European nations would be crushed out under the heel of returned and triumphant despotism. For Italy especially, after the defeat of Novara, there seemed no hope. We talked of Mazzini, Cavour, Garibaldi, and discussed the possibility--which then seemed so infinitely remote--that there might one day be a free and united Italy. We both agreed that the vision was a beautiful one, but was there any hope of it ever becoming a reality? My friend thought there was not, and argued from the fact of Italy's divided condition in the past, that she must always be divided in the future. I, who was on the side of hope, felt the weakness of my position, and was driven backward through the centuries, till at length I took refuge in the reign of viii Theodoric. Surely, under the Ostrogothic king, Italy had been united, strong, and prosperous. My precedent was a remote one, but it was admitted, and it did a little help my cause.
Since that conversation more than forty years have passed. The beautiful land is now united, free, and mighty; and a new generation has arisen, which, though aware of the fact that she was not always thus, has but a faint conception how much blood and how many tears, what thousands of broken hearts and broken lives went to the winning of Italy's freedom. I, too, with fuller knowledge of her early history, am bound to confess that her unity even under Theodoric was not so complete as I then imagined it. But still, as I have more than once stated in the following pages, I look upon his reign as a time full of seeds of promise for Italy and the world, if only these seeds might have had time to germinate and ripen into harvest. Closer study has only confirmed me in the opinion that the Ostrogothic kingdom was one of the great "Might-have-beens" of History.
THOMAS HODGKIN.
NEWCASTLE-ON-TYNE,
January 25, 1891.
ix
THEODORIC THE GOTH.
INTRODUCTION.
heodoric the
Ostrogoth is one of those men who did great deeds and filled a
large space in the eyes of their contemporaries, but who, not
through their own fault, but from the fact that the stage of the
world was not yet ready for their appearance, have failed to
occupy the very first rank among the founders of empires and the
moulders of the fortunes of the human race.
He was born into the world at the time when the Roman Empire in the West was staggering blindly to ruin, under the crushing blows inflicted upon it by two generations of barbarian conquerors. That Empire had been for more than six centuries indisputably Page 2 the strongest power in Europe, and had gathered into its bosom all that was best in the civilisation of the nations that were settled round the Mediterranean Sea. Rome had given her laws to all these peoples, had, at any rate in the West, made their roads, fostered the growth of their cities, taught them her language, administered justice, kept back the barbarians of the frontier, and for great spaces of time preserved "the Roman peace" throughout their habitations. Doubtless there was another side to this picture: heavy taxation, corrupt judges, national aspirations repressed, free peasants sinking down into hopeless bondage. Still it cannot be denied that during a considerable part of its existence the Roman Empire brought, at least to the western half of Europe, material prosperity and enjoyment of life which it had not known before, and which it often looked back to with vain regrets when the great Empire had fallen into ruins. But now, in the middle of the fifth century, when Theodoric was born amid the rude splendour of an Ostrogothic palace, the unquestioned ascendancy of Rome over the nations of Europe was a thing of the past. There were still two men, one at the Old Rome by the Tiber, and the other at the New Rome by the Bosphorus, who called themselves August, Pious, and Happy, who wore the diadem and the purple shoes of Diocletian, and professed to be joint lords of the universe. Before the Eastern Augustus and his successors there did in truth lie a long future of dominion, and once or twice they were to recover no inconsiderable portion of the broad lands which Page 3 had formerly been the heritage of the Roman people. But the Roman Empire at Rome was stricken with an incurable malady. The three sieges and the final sack of Rome by Alaric (410) revealed to the world that she was no longer "Roma Invicta", and from that time forward every chief of Teutonic or Sclavonic barbarians who wandered with his tribe over the wasted plains between the Danube and the Adriatic, might cherish the secret hope that he, too, would one day be drawn in triumph up the Capitolian Hill, through the cowed ranks of the slavish citizens of Rome, and that he might be lodged on the Palatine in one of the sumptuous palaces which had been built long ago for "the lords of the world".
Thus there was everywhere unrest and, as it were, a prolonged moral earthquake. The old order of things was destroyed, and none could forecast the shape of the new order of things that would succeed to it. Something similar has been the state of Europe ever since the great French Revolution; only that her barbarians threaten her now from within, not from without. The social state which had been in existence for centuries, and which had come to be accepted as if it were one of the great ordinances of nature, is either menaced or is actually broken up, and how the new democracy will rearrange itself in the seats of the old civilisation the wisest statesman cannot foretell.
But to any "shepherd of his people", barbarian or Roman, who looked with foreseeing eye and understanding heart over the Europe of the fifth century, the duty of the hour was manifest. The great Page 4 fabric of the Roman Empire must not be allowed to go to pieces in hopeless ruin. If not under Roman Augusti, under barbarian kings bearing one title or another, the organisation of the Empire must be preserved. The barbarians who had entered it, often it must be confessed merely for plunder, were remaining in it to rule, and they could not rule by their own unguided instincts. Their institutions, which had answered well enough for a half-civilised people, leading their simple, primitive life in the clearings of the forest of Germany, were quite unfitted for the complicated relations of the urban and social life of the Mediterranean lands. There is one passage 4 which has been quoted almost to weariness, but which it seems necessary to quote again, in order to show how an enlightened barbarian chief looked upon the problem with which he found himself confronted, as an invader of the Empire. Ataulfus, brother-in-law and successor of Alaric, the first capturer of Rome, "was intimate with a certain citizen of Narbonne, a grave, wise, and religious person who had served with distinction under Theodosius, and often remarked to him that in the first ardour of his youth he had longed to obliterate the Roman name and turn all the Roman lands into an Empire which should be, and should be called, the Empire of the Goths, so that what used to be commonly known as Romania should now be 'Gothia,' and that he, Ataulfus, should be in the world what Cæsar Augustus had been. But now that he had proved by long experience that the Goths, on account Page 5 of their unbridled barbarism, could not be induced to obey the laws, and yet that, on the other hand, there must be laws, since without them the Commonwealth would cease to be a Commonwealth, he had chosen, for his part at any rate, that he would seek the glory of renewing and increasing the Roman name by the arms of his Gothic followers, and would be remembered by posterity as the restorer of Rome, since he could not be its changer".
Footnote 4:(return) Footnote 4: Orosius Histor., vii., 43.
This
conversation will be found to express the thoughts of Theodoric
the Ostrogoth, as well as those of Ataulfus the Visigoth,
Theodoric also, in his hot youth, was the enemy of the Roman name
and did his best to overturn the Roman State. But he, too, saw
that a nobler career was open to him as the preserver of the
priceless blessings of Roman civilisation, and he spent his life
in the endeavour to induce the Goths to copy those laws, without
which a Commonwealth ceases to be a Commonwealth. In this great
and noble design he failed, as has been already said, because the
times were not ripe for it, because a continuation of adverse
events, which we should call persistent ill-luck if we did not
believe in an overruling Providence, blighted and blasted his
infant state before it had time to root itself firmly in the
soil. None the less, however, does Theodoric deserve credit for
having seen what was the need of Europe, and pre-eminently of
Italy, and for having done his best to supply that need. The
great work in which he failed was accomplished three centuries
later by Charles the Frank, who has won for himself that place in
the first rank of world-moulders which Page 6 Theodoric has
missed. But we may fairly say that Theodoric's designs were as
noble and as statesmanlike as those of the great Emperor Charles,
and that if they had been crowned with the success which they
deserved, three centuries of needless barbarism and misery would
have been spared to Europe.
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