The History of Rome By Titus Livius
Translated By D. Spillman
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BOOK V
During the siege of Veii winter dwellings erected for the soldiers. This being a novelty, affords the tribunes of the people a pretext for exciting discontent. The cavalry for the first time serve on horses of their own. Furius Camillus, dictator, takes Veii after a siege of ten years. In the character of military tribune, whilst laying siege to Falisci, he sends back the children of the enemy, who were betrayed into his hands. Furius Camillus, on a day being appointed for his trial, goes into exile. The Senonian Gauls lay siege to Clusium. Roman ambassadors, sent to mediate peace between the Clusians and Gauls, are found to take part with the former; in consequence of which the Gauls march directly against Rome, and after defeating the Romans at Allia take possession of the city with the exception of the Capitol. They scaled the Capitol by night, but are discovered by the cackling of geese, and repulsed, chiefly by the exertions of Marcus Manlius. The Romans, compelled by famine, agree to ransom themselves. Whilst the gold is being weighed to them, Camillus, who had been appointed dictator, arrives with an army, expels the Gauls, and destroys their army. He successfully opposes the design of removing to Veii.
</>Peace being established in every other quarter, the Romans and Veientians were still in arms with such rancour and animosity, that it was evident that ruin awaited the vanquished party. The elections in the two states were conducted in very different methods. The Romans augmented the number of military tribunes with consular power. Eight, a number greater than on any previous occasion, were appointed, Manius Æmilius Mamercinus a second time, Lucius Valerius Potitus a third time, Appius Claudius Crassus, Marcus Quintilius Varus, Lucius Julius Iulus, Marcus Postumius, Marcus Furius Camillus, Marcus Postumius Albinus. The Veientians, on the contrary, through disgust at the annual intriguing which was sometimes the cause of dissensions, elected a king. That step gave offence to the feelings of the states of Etruria, not more from their hatred of kingly government than of the[Pg 323] king himself. He had before this become obnoxious to the nation by reason of his wealth and arrogance, because he had violently broken off the performance of some annual games, the omission of which was deemed an impiety: when through resentment of a repulse, because another had been preferred to him as a priest by the suffrages of the twelve states, he suddenly carried off, in the middle of the performance, the performers, of whom a great part were his own slaves. The nation, therefore, devoted beyond all others to religious performances, because they excelled in the method of conducting them, passed a decree that aid should be refused to the Veientians, as long as they should be subject to a king. All allusion to this decree was suppressed at Veii through fear of the king, who would have considered the person by whom any such matter might be mentioned as a leader of sedition, not as the author of an idle rumour. Although matters were announced to the Romans as being quiet in Etruria, yet because it was stated that this matter was being agitated in all their meetings, they so managed their fortifications, that there should be security on both sides; some were directed towards the city and the sallies of the townsmen; by means of others a front looking towards Etruria was opposed to such auxiliaries as might happen to come from thence.
When the Roman generals conceived greater hopes from a blockade than from an assault, winter huts also, a thing quite new to the Roman soldier, began to be built; and their determination was to continue the war by wintering there. After an account of this was brought to Rome to the tribunes of the people, who for a long time past had found no pretext for exciting disturbances, they run forward into the assembly, stir up the minds of the commons, saying that "this was the motive for which pay had been established for the soldiers, nor had it escaped their knowledge, that such a present from the enemies was tainted with poison. That the liberty of the commons had been sold; that their youth removed for ever, and exiled from the city and the republic, did not now even yield to the winter and to the season of the year, and visit their homes and private affairs. What could they suppose was the cause for continuing the service without intermission? That undoubtedly they should find none other than [the fear] lest any thing might be done in furtherance of their interests by[Pg 324] the attendance of those youths in whom the entire strength of the commons lay. Besides that they were harassed and worked much more severely than the Veientians. For the latter spent the winter beneath their own roofs, defending their city by strong walls and its natural situation, whilst the Roman soldier, in the midst of toil and hardship, continued beneath the covering of skins, overwhelmed with snow and frost, not laying aside his arms even during the period of winter, which is a respite from all wars by land and sea. Neither kings, nor those consuls, tyrannical as they were before the institution of the tribunitian office, nor the stern authority of the dictator, nor the overbearing decemvirs, ever imposed such slavery as that they should perform unremitting military service, which degree of regal power the military tribunes now exercised over the Roman commons. What would these men have done as consuls or dictators, who have exhibited the picture of the proconsular office so implacable and menacing? but that all this happened justly. Among eight military tribunes there was no room even for one plebeian. Formerly the patricians filled up three places with the utmost difficulty; now they went in file eight deep to take possession of the various offices; and not even in such a crowd is any plebeian intermixed; who, if he did no other good, might remind his colleagues, that it was freemen and fellow citizens, and not slaves, that constituted the army, who ought to be brought back during winter at least to their homes and roofs; and to come and see at some part of the year their parents, children, and wives, and to exercise the rights of freedom, and to take part in electing magistrates." While they exclaimed in these and such terms, they found in Appius Claudius an opponent not unequal to them, who had been left behind by his colleagues to check the turbulence of the tribunes; a man trained even from his youth in contests with the plebeians; who several year's before, as has been mentioned, recommended the dissolution of the tribunitian power by means of the protests of their colleagues.
He, not only endowed with good natural powers, but well trained also by experience, on that particular occasion, delivered the following address: "If, Romans, there was ever reason to doubt, whether the tribunes of the people have ever promoted sedition for your sake or their own, I am certain[Pg 325] that in the course of this year that doubt must have ceased to exist; and while I rejoice that an end has at length come of a mistake of such long continuance, I in the next place congratulate you, and on your account the republic, that this delusion has been removed during a course of prosperous events. Is there any person who can feel a doubt that the tribunes of the commons were never so highly displeased and provoked by any wrongs done to you, if ever such did happen, as by the munificence of the patricians to the commons, when pay was established for those serving in the army. What else do you suppose that they either then dreaded, or now wish to disturb, except the union between the orders, which they think contributes most to the dissolution of the tribunitian power? Thus, by Jove, like workers in iniquity, they are seeking for work, who also wish that there should be always some diseased part in the republic, that there may be something for the cure of which they may be employed by you. For, [tribunes,] whether do you defend or attack the commons? whether are you the enemies of those in the service, or do you plead their cause? Unless perhaps you say, whatever the patricians do, displeases us; whether it is for the commons, or against the commons; and just as masters forbid their slaves to have any dealing with those belonging to others, and deem it right that they should equally refrain from having any commerce with them, either for kindness or unkindness; ye, in like manner, interdict us the patricians from all intercourse with the people, lest by our courteousness and munificence we may challenge their regard, and they become tractable and obedient to our direction. And if there were in you any thing of the feeling, I say not of fellow-citizens, but of human beings, how much more ought you to favour, and, as far as in you lay, to promote rather the kindly demeanour of the patricians and the tractability of the commons! And if such concord were once permanent, who would not venture to engage, that this empire would in a short time become the highest among the neighbouring states?
"I shall hereafter explain to you how not only expedient, but even necessary has been this plan of my colleagues, according to which they would not draw off the army from Veii until the business has been completed. For the present I am disposed to speak concerning the condition of the soldiers.[Pg 326] Which observations of mine I think would appear reasonable not only before you, but even, if they were delivered in the camp, in the opinion of the soldiers themselves; on which subject if nothing could suggest itself to my own mind to say, I certainly should be satisfied with that which is suggested by the arguments of my adversaries. They lately said, that pay should not be given to the soldiers because it had never been given. How then can they now feel displeased, that additional labour should be imposed in due proportion on those to whom some addition of profit has been added? In no case is there either labour without emolument, nor emolument in general without the expense of labour. Toil and pleasure, in their natures most unlike, are yet linked together by a sort of natural connexion. Formerly the soldier thought it a hardship that he gave his labour to the commonwealth at his own expense; at the same time he was glad for a part of the year to till his own ground; to acquire that means whence he might support himself and family at home and in war. Now he feels a pleasure that the republic is a source of advantage to him, and gladly receives his pay. Let him therefore bear with patience that he is a little longer absent from home and his family affairs, to which no heavy expense is now attached. Whether if the commonwealth should call him to a settlement of accounts, would it not justly say, You have pay by the year, perform labour by the year? do you think it just to receive a whole year's pay for six months' service? Romans, with reluctance do I dwell on this topic; for so ought those persons proceed who employ mercenary troops. But we wish to treat as with fellow-citizens, and we think it only just that you treat with us as with the country. Either the war should not have been undertaken, or it ought to be conducted suitably to the dignity of the Roman people, and brought to a close as soon as possible. But it will be brought to a conclusion if we press on the besieged; if we do not retire until we have consummated our hopes by the capture of Veii. In truth, if there were no other motive, the very discredit of the thing should impose on us perseverance. In former times a city was kept besieged for ten years, on account of one woman, by all Greece. At what a distance from their homes! how many lands, how many seas distant! We grumble at enduring a siege of a year's duration within twenty[Pg 327] miles of us, almost within sight of our own city; because, I suppose, the cause of the war is trifling, nor is there resentment sufficiently just to stimulate us to persevere. Seven times they have rebelled: in peace they never acted faithfully. They have laid waste our lands a thousand times: the Fidenatians they forced to revolt from us: they have put to death our colonists there: contrary to the law of nations, they have been the instigators of the impious murder of our ambassadors: they wished to excite all Etruria against us, and are at this day busily employed at it; and they scarcely refrained from violating our ambassadors when demanding restitution. With such people ought war to be conducted in a remiss and dilatory manner?
"If such just resentment have no influence with us, will not, I entreat you, the following considerations influence you? Their city has been enclosed with immense works, by which the enemy is confined within their walls. They have not tilled their land, and what was previously tilled has been laid waste in the war. If we withdraw our army, who is there who can doubt that they will invade our territory not only from a desire of revenge, but from the necessity also imposed on them of plundering from the property of others, since they have lost their own? By such measures then we do not put off the war, but admit it within our own frontiers. What shall I say of that which properly interests the soldiers, for whose interests those worthy tribunes of the commons, all on a sudden, are now so anxious to provide, after they have endeavoured to wrest their pay from them? How does it stand? They have formed a rampart and a trench, both works of great labour, through so great an extent of ground; they have erected forts, at first only a few, afterwards very many, when the army became increased; they have raised defenders not only towards the city, but towards Etruria also, against any succours which may come from thence. What need I mention towers, vineæ, and testudines, and the other apparatus used in attacking towns? When so much labour has been expended, and they have now at length reached the end of the work, do you think that all these preparations should be abandoned that, next summer, the same course of toil may have to be undergone again in forming them anew? How much less trouble to support the works already[Pg 328] done, and to press on and persevere, and to get rid of our task! For certainly the matter is of short duration, if it be conducted with a uniform course of exertions; nor do we by these intermissions and interruptions expedite the attainment of our hopes. I am now speaking of labour and of loss of time. What? do these such frequent meetings in Etruria on the subject of sending aid to Veii suffer us to disregard the danger which we encounter by procrastinating the war? As matters stand now, they are incensed, they dislike them, they refuse to send any; as far as they are concerned, we are at liberty to take Veii. Who can promise that their temper will be the same hereafter, if the war is suspended? when, if you suffer any relaxation, more respectable and more frequent embassies will go; when that which now displeases the Etrurians, the establishment of a king at Veii, may, after an interval, be done away with, either by the joint determination of the state that they may recover the good will of the Etrurians, or by a voluntary act of the king, who may be unwilling that his reign should stand in the way of the welfare of his countrymen. See how many circumstances, and how detrimental, follow that line of conduct: the loss of works formed with so great labour; the threatening devastation of our frontiers; an Etruscan excited instead of a Veientian war. These, tribunes, are your measures, pretty much the same, in truth, as if a person should render a disease tedious, and perhaps incurable, for the sake of present meat or drink, in a patient who, by resolutely suffering himself to be treated, might soon recover his health.
"If, by Jove, it were of no consequence with respect to the present war, yet it certainly would be of the utmost importance to military discipline, that our soldiers should be accustomed not only to enjoy the victory obtained by them; but even though matters should proceed more slowly than was anticipated, to brook the tediousness and await the issue of their hopes, however tardy; and if the war be not finished in the summer, to wait for the winter, and not, like summer birds, in the very commencement of autumn look out for shelter and a retreat. I pray you, the eagerness and pleasure of hunting hurries men into snow and frost, over mountains and woods; shall we not employ that patience on the exigencies of war, which even sport and pleasure are wont to call forth? Are we to suppose that the bodies of our soldiers are so effeminate, their[Pg 329] minds so feeble, that they cannot hold out for one winter in a camp, and be absent from home? that, like persons who wage a naval war, by taking advantage of the weather, and observing the season of the year, they are able to endure neither heat nor cold? They would certainly blush, should any one lay these things to their charge; and would maintain that both their minds and their bodies were possessed of manly endurance, and that they were able to conduct war equally well in winter and in summer; and that they had not consigned to the tribunes the patronage of indolence and sloth, and that they remembered that their ancestors had created this very power, neither in the shade nor beneath their roofs. Such sentiments are worthy of the valour of your soldiers, such sentiments are worthy of the Roman name, not to consider merely Veii, nor this war which is now pressing us, but to seek a reputation for hereafter for other wars and for other states. Do you consider the difference of opinion likely to result from this matter as trivial? Whether, pray, are the neighbouring states to suppose that the Roman people is such, that if any one shall sustain their first assault, and that of very short continuance, they have nothing afterwards to fear? or whether such should be the terror of our name, that neither the tediousness of a distant siege, nor the inclemency of winter, can dislodge the Roman army from a city once invested, and that they know no other termination of war than victory, and that they carry on wars not more by briskness than by perseverance; which is necessary no doubt in every kind of war, but more especially in besieging cities; most of which, impregnable both by their works and by natural situation, time itself overpowers and reduces by famine and thirst; as it will reduce Veii, unless the tribunes of the commons shall afford aid to the enemy, and the Veientians find in Rome reinforcements which they seek in vain in Etruria. Is there any thing which can happen so much in accordance with the wishes of the Veientians, as that first the Roman city, then the camp, as it were by contagion, should be filled with sedition? But, by Jove, among the enemy so forbearing a state of mind prevails, that not a single change has taken place among them, either through disgust at the length of the siege nor even of the kingly form of government; nor has the refusal of aid by the Etrurians aroused their tempers. For[Pg 330] whoever will be the abettor of sedition, will be instantly put to death; nor will it be permitted to any one to utter those sentiments which amongst you are expressed with impunity. He is sure to receive the bastinade, who forsakes his colours or quits his post. Persons advising not one or two soldiers, but whole armies to relinquish their colours or to forsake their camp, are openly listened to in your public assemblies. Accordingly whatever a tribune of the people says, although it tends to the ruin of the country or the dissolution of the commonwealth, you are accustomed to listen to with partiality; and captivated with the charms of that authority, you suffer all sorts of crimes to lie concealed beneath it. The only thing that remains is, that what they vociferate here, the same projects do they realize in the camp and among the soldiers, and seduce the armies, and not suffer them to obey their officers; since that and that only is liberty in Rome, to show no deference to the senate, nor to magistrates, nor laws, nor the usages of ancestors, nor the institutions of our fathers, nor military discipline."
Even already Appius was a match for the tribunes of the people in the popular assemblies; when suddenly a misfortune sustained before Veii, from a quarter whence no one could expect it, both gave Appius the superiority in the dispute, produced also a greater harmony between the different orders, and greater ardour to carry on the siege of Veii with more pertinacity. For when the trenches were now advanced to the very city, and the machines were almost about to be applied to the walls, whilst the works are carried on with greater assiduity by day, than they are guarded by night, a gate was thrown open on a sudden, and a vast multitude, armed chiefly with torches, cast fire about on all sides; and after the lapse of an hour the flames destroyed both the rampart and the machines, the work of so long a time, and great numbers of men, bearing assistance in vain, were destroyed by the sword and by fire. When the account of this circumstance was brought to Rome, it inspired sadness into all ranks; into the senate anxiety and apprehension, lest the sedition could no longer be withstood either in the city or in the camp, and lest the tribunes of the commons should insult over the commonwealth, as if vanquished by them; when on a sudden, those who possessed an equestrian fortune,[Pg 331] but to whom horses had not been assigned by the public, having previously held a meeting together, went to the senate; and having obtained permission to speak, promise that they will serve on their own horses. And when thanks were returned to them by the senate in the most complimentary terms, and the report of this proceeding spread through the forum and the city, there suddenly ensues a concourse of the commons to the senate-house. They say that "they are now of the pedestrian order, and they preferred their services to the commonwealth, though not compelled to serve, whether they wished to march them to Veii, or to any other place. If they were led to Veii, they affirm, that they would not return from thence, until the city of the enemy was taken." Then indeed they with difficulty set bounds to the joy which now poured in upon them; for they were not ordered, as in the case of the horsemen, to be publicly eulogized, the order for so doing being consigned to the magistrates, nor were they summoned into the senate-house to receive an answer; nor did the senate confine themselves within the threshold of their house, but every one of them individually with their voice and hands testified from the elevated ground the public joy to the multitude standing in the assembly; they declared that by that unanimity the Roman city would be happy, and invincible and eternal; praised the horsemen, praised the commons; extolled the day itself by their praises; they acknowledged that the courtesy and kindness of the senate was outdone. Tears flowed in abundance through joy both from the patricians and commons; until the senators being called back into the house, a decree of the senate was passed, "that the military tribunes, summoning an assembly, should return thanks to the infantry and cavalry; and should state that the senate would be mindful of their affectionate attachment to their country. But that it was their wish that their pay should go on for those who had, out of their turn, undertaken voluntary service." To the horsemen also a certain stipend was assigned. Then for the first time the cavalry began to serve on their own horses. This army of volunteers being led to Veii, not only restored the works which had been lost, but also erected new ones. Supplies were conveyed from the city with greater care than before; lest any thing[Pg 332] should be wanting for the accommodation of an army who deserved so well.
The following year had military tribunes with consular authority, Caius Servilius Ahala a third time, Quintus Servilius, Lucius Virginius, Quintus Sulpicius, Aulus Manlius a second time, Manius Sergius a second time. During their tribuneship, whilst the solicitude of all was directed to the Veientian war, the garrison at Anxur was neglected in consequence of the absence of the soldiers on leave, and from the indiscriminate admission of Volscian traders was overpowered, the guards at the gates being suddenly betrayed. Less of the soldiers perished, because they were all trafficking through the country and city like suttlers. Nor were matters conducted more successfully at Veii, which was then the chief object of all public solicitude. For both the Roman commanders had more quarrels among themselves, than spirit against the enemy; and the severity of the war was exaggerated by the sudden arrival of the Capenatians and the Faliscians. These two states of Etruria, because they were contiguous in situation, judging that in case Veii was conquered, they should be next to the attacks of the Romans in war; the Faliscians also, incensed from a cause affecting themselves, because they had already on a former occasion mixed themselves up in a Fidenatian war, being bound together by an oath by reciprocal embassies, marched unexpectedly with their armies to Veii. It so happened, they attacked the camp in that quarter where Manius Sergius, military tribune, commanded, and occasioned great alarm; because the Romans imagined that all Etruria was aroused and were advancing in a great mass. The same opinion aroused the Veientians in the city. Thus the Roman camp was attacked on both sides; and crowding together, whilst they wheeled round their battalions from one post to another, they were unable either to confine the Veientians within their fortifications, or repel the assault from their own works, and to defend themselves from the enemy on the outside. The only hope was, if succour could be brought from the greater camp, that the different legions should fight, some against the Capenatians and Faliscians, others against the sallies of the townsmen. But Virginius had the command of that camp, who, from personal grounds, was hateful to and incensed[Pg 333] against Sergius. This man, when word was brought that most of the forts were attacked, the fortifications scaled, and that the enemy were pouring in on both sides, kept his men under arms, saying that if there was need of assistance, his colleague would send to him. His arrogance was equalled by the obstinacy of the other; who, that he might not appear to have sought any aid from an adversary, preferred being defeated by an enemy to conquering through a fellow-citizen. His men were for a long time cut down between both: at length, abandoning their works, a very small number made their way to the principal camp; the greater number, with Sergius himself, made their way to Rome. Where, when he threw the entire blame on his colleague, it was resolved that Virginius should be sent for from the camp, and that lieutenant-generals should take the command in the mean time. The affair was then discussed in the senate, and the dispute was carried on between the colleagues with (mutual) recriminations. But few took up the interests of the republic, (the greater number) favoured the one or the other, according as private regard or interest prejudiced each.
The principal senators were of opinion, that whether so ignominious a defeat had been sustained through the misconduct or the misfortune of the commanders, "the regular time of the elections should not be waited for, but that new military tribunes should be created immediately, who should enter into office on the calends of October." Whilst they were proceeding to intimate their assent to this opinion, the other military tribunes offered no opposition. But Sergius and Virginius, on whose account it was evident that the senate were dissatisfied with the magistrates of that year, at first deprecated the ignominy, then protested against the decree of the senate; they declared that they would not retire from office before the ides of December, the usual day for persons entering on magisterial duties. Upon this the tribunes of the plebeians, whilst in the general harmony and in the prosperous state of public affairs they had unwillingly kept silence, suddenly becoming confident, began to threaten the military tribunes, that unless they conformed to the order of the senate, they would order them to be thrown into prison. Then Caius Servilius Ahala, a military tribune, observed, "With respect to you, tribunes of the commons, and your threats,[Pg 334] I would with pleasure put it to the test, how there is not more of authority in the latter than of spirit in yourselves. But it is impious to strive against the authority of the senate. Wherefore do you cease to seek amid our quarrels for an opportunity of doing mischief; and my colleagues will either do that which the senate thinks fit, or if they shall persist with too much pertinacity, I will immediately nominate a dictator, who will oblige them to retire from office." When this speech was approved with general consent, and the patricians rejoiced, that without the terrors of the tribunitian office, another and a superior power had been discovered to coerce the magistrates, overcome by the universal consent, they held the elections of military tribunes, who were to commence their office on the calends of October, and before that day they retired from office.
During the military tribuneship of Lucius Valerius Potitus for the fourth time, Marcus Furius Camillus for the second time, Manius Æmilius Mamercinus a third time, Cneius Cornelius Cossus a second time, Kæso Fabius Ambustus, Lucius Julius Iulus, much business was transacted at home and abroad. For there was both a complex war at the same time, at Veii, at Capena, at Falerii, and among the Volscians, that Anxur might be recovered from the enemy; and at the same time there was some difficulty experienced both in consequence of the levy, and of the contribution of the tax: there was also a contention about the appointment of plebeian tribunes; and the two trials of those, who a little before had been invested with consular authority, excited no trifling commotion. First of all the tribunes of the soldiers took care that the levy should be held; and not only the juniors were enlisted, but the seniors also were compelled to give in their names, to serve as a garrison to the city. But in proportion as the number of the soldiers was augmented, so much the greater sum of money was required for pay; and this was collected by a tax, those who remained at home contributing against their will, because those who guarded the city had to perform military service also, and to serve the commonwealth. The tribunes of the commons, by their seditious harangues, caused these things, grievous in themselves, to seem more exasperating, by their asserting, "that pay was established for the soldiers with this view, that they might wear out one half of the commons by[Pg 335] military service, the other half by the tax. That a single war was being waged now for the third year, on purpose that they may have a longer time to wage it. That armies had been raised at one levy for four different wars, and that boys even and old men were dragged from home. That neither summer nor winter now made any difference, so that there may never be any respite for the unfortunate commons, who were now even at last made to pay a tax; so that after they brought home their bodies wasted by hardship, wounds, and eventually by age, and found their properties at home neglected by the absence of the proprietors, had to pay a tax out of their impaired fortunes, and to refund to the state in a manifold proportion the military pay which had been as it were received on interest." Between the levy and the tax, and their minds being taken up by more important concerns, the number of plebeian tribunes could not be filled up at the elections. A struggle was afterwards made that patricians should be elected into the vacant places. When this could not be carried, still, for the purpose of weakening the Trebonian law, it was managed that Caius Lacerius and Marcus Acutius should be admitted as tribunes of the commons, no doubt through the influence of the patricians.
Chance so directed it, that this year Cneius Trebonius was tribune of the commons, and he considered that he undertook the patronage of the Trebonian law as a debt due to his name and family. He crying out aloud, "that a point which some patricians had aimed at, though baffled in their first attempt, had yet been carried by the military tribunes; that the Trebonian law had been subverted, and tribunes of the commons had been elected not by the suffrages of the people but by the mandate of the patricians; and that the thing was now come to this, that either patricians or dependants of patricians were to be had for tribunes of the commons; that the devoting laws were taken away, the tribunitian power wrested from them; he alleged that this was effected by some artifice of the patricians, by the villany and treachery of his colleagues." While not only the patricians, but the tribunes of the commons also became objects of public resentment; as well those who were elected, as those who had elected them; then three of the college, Publius Curiatius, Marcus Metilius, and Marcus Minucius, alarmed for their interests, make an attack[Pg 336] on Sergius and Virginius, military tribunes of the former year; they turn away the resentment of the commons, and public odium from themselves on them, by appointing a day of trial for them. They observe that "those persons by whom the levy, the tribute, the long service, and the distant seat of the war was felt as a grievance, those who lamented the calamity sustained at Veii; such as had their houses in mourning through the loss of children, brothers, relatives, and kinsmen, had now through their means the right and power of avenging the public and private sorrow on the two guilty causes. For that the sources of all their sufferings were centred in Sergius and Virginius: nor did the prosecutor advance that charge more satisfactorily than the accused acknowledged it; who, both guilty, threw the blame from one to the other, Virginius charging Sergius with running away, Sergius charging Virginius with treachery. The folly of whose conduct was so incredible, that it is much more probable that the affair had been contrived by concert, and by the common artifice of the patricians. That by them also an opportunity was formerly given to the Veientians to burn the works for the sake of protracting the war; and that now the army was betrayed, and the Roman camp delivered up to the Faliscians. That every thing was done that the young men should grow old before Veii, and that the tribunes should not be able to consult the people either regarding the lands or the other interests of the commons, and to give weight to their measures by a numerous attendance [of citizens], and to make head against the conspiracy of the patricians. That a previous judgment had been already passed on the accused both by the senate and the Roman people and by their own colleagues. For that by a decree of the senate they had been removed from the administration of affairs, and when they refused to resign their office they had been forced into it by their colleagues; and that the Roman people had elected tribunes, who were to enter on their office not on the ides of December, the usual day, but instantly on the calends of October, because the republic could no longer subsist, these persons remaining in office. And yet these individuals, overwhelmed and already condemned by so many decisions against them, presented themselves for trial before the people; and thought that they were done with the matter, and had suffered sufficient punish[Pg 337]ment, because they were reduced to the state of private citizens two months sooner [than ordinary]: and did not consider that the power of doing mischief any longer was then taken from them, that punishment was not inflicted; for that the official power of their colleagues also had been taken from them who certainly had committed no fault. That the Roman citizens should resume those sentiments which they had when the recent disaster was sustained, when they beheld the army flying in consternation, covered with wounds, and in dismay pouring into the gates, accusing not fortune nor any of the gods, but these their commanders. They were certain, that there was not a man present in the assembly who did not execrate and detest the persons, families, and fortunes of Lucius Virginius and Manius Sergius. That it was by no means consistent that now, when it was lawful and their duty, they should not exert their power against persons, on whom they had severally imprecated the vengeance of the gods. That the gods themselves never laid hands on the guilty; it was enough if they armed the injured with the means of taking revenge."
Urged on by these discourses the commons condemn the accused [in a fine] of ten thousand asses in weight, Sergius in vain throwing the blame on fortune and the common chance of war, Virginius entreating that he might not be more unfortunate at home than he had been in the field. The resentment of the people being turned against them, obliterated the remembrance of the assumption of the tribunes and of the fraud committed against the Trebonian law. The victorious tribunes, in order that the people might reap an immediate benefit from the trial, publish a form of an agrarian law, and prevent the tax from being contributed, since there was need of pay for so great a number of troops, and the enterprises of the service were conducted with success in such a manner, that in none of the wars did they reach the consummation of their hope. At Veii the camp which had been lost was recovered and strengthened with forts and a garrison. Here M. Æmilius and Kæso Fabius, military tribunes, commanded. None of the enemy were found outside the walls by Marcus Furius in the Falisean territory, and Cneius Cornelius in the Capenatian district: spoil was driven off, and the country laid waste by burning of the houses and the fruits of the earth:[Pg 338] the towns were neither assaulted nor besieged. But among the Volscians, their territory being depopulated, Anxur, which was situate on an eminence, was assaulted, but to no purpose; and when force was ineffectual, they commenced to surround it with a rampart and a trench. The province of the Volscians had fallen [to the lot of] Valerius Potitus. In this state of military affairs an intestine disturbance broke out with greater violence than the wars were proceeded with. And when it was rendered impossible by the tribunes to have the tax paid, and the payment [of the army] was not remitted to the generals, and the soldiers became importunate for their pay, the camp also was well nigh being involved in the contagion of the sedition in the city. Amid this resentment of the commons against the patricians, though the tribunes asserted that now was the time for establishing liberty, and transferring the sovereign dignity from the Sergii and Virginii to plebeians, men of fortitude and energy, still they proceeded no further than the election of one of the commons, Publius Licinius Calvus, military tribune with consular power for the purpose of establishing their right by precedent: the others elected were patricians, Publius Mænius, Lucius Titinius, Publius Mælius, Lucius Furius Medullinus, Lucius Publius Volscus. The commons themselves were surprised at having gained so important a point, and not merely he who had been elected, being a person who had filled no post of honour before, being only a senator of long standing, and now weighed down with years. Nor does it sufficiently appear, why he was elected first and in preference to any one else to taste the sweets of the new dignity. Some think that he was raised to so high a dignity through the influence of his brother, Cneius Cornelius, who had been military tribune on the preceding year, and had given triple pay to the cavalry. Others [say] that he had himself delivered a seasonable address equally acceptable to the patricians and commons, concerning the harmony of the several orders [of the state]. The tribunes of the commons, exulting in this victory at the election, relaxed in their opposition regarding the tax, a matter which very much impeded the progress of public business. It was paid in with submission, and sent to the army.
In the country of the Volscians Anxur was soon retaken, the guarding of the city having been neglected during a fes[Pg 339]tival day. This year was remarkable for a cold and snowy winter, so that the roads were impassable, and the Tiber not navigable. The price of provisions underwent no change, in consequence of the abundance previously laid in. And because Publius Licinius, as he obtained his office without any rioting, to the greater joy of the commons than annoyance of the patricians, so also did he administer it; a rapturous desire of electing plebeians at the next election took possession of them. Of the patricians Marcus Veturius alone obtained a place: almost all the centuries appointed the other plebeian candidates as military tribunes with consular authority. Marcus Pomponius, Caius Duilius, Volero Publilius, Cneius Genucius, Lucius Atilius. The severe winter, whether from the ill temperature of the air [arising] from the abrupt transition to the contrary state, or from whatsoever other cause, was followed by an unhealthy summer, destructive to all species of animals; and when neither the cause nor termination of this intractable pestilence could be discovered, the Sibylline books were consulted according to a decree of the senate. The duumvirs for the direction of religious matters, the lectisternium being then for the first time introduced into the city of Rome, for eight days implored the favour of Apollo and Latona, Diana and Hercules, Mercury and Neptune, three couches being laid out with the greatest magnificence that was then possible. The same solemn rite was observed also by private individuals. The doors lying open throughout the entire city, and the use of every thing lying out in common, they say that all passengers, both those known and those unknown indiscriminately, were invited to lodgings, and that conversation was adopted between persons at variance with complaisance and kindness, and that they refrained from disputes and quarrels; their chains were also taken off those who were in confinement during those days; that afterward a scruple was felt in imprisoning those to whom the gods had brought such aid. In the mean while the alarm was multiplied at Veii, three wars being concentred in the one place. For as the Capenatians and Faliscians had suddenly come with succour [to the Veientians], they had to fight against three armies on different sides in the same manner as formerly, through the whole extent of their works. The recollection of the sentence passed on Sergius and Virginius aided them above every[Pg 340] thing else. Accordingly some forces being led around in a short time from the principal camp, where some delay had been made on the former occasion, attack the Capenatians on their rear, whilst they were engaged in front against the Roman rampart. The fight commencing in this quarter struck terror into the Faliscians also, and a sally from the camp opportunely made put them to flight, thrown into disorder as they now were. The victors, having then pursued them in their retreat, made great slaughter amongst them. And soon after those who had been devastating the territory of Capena, having met them as it were by chance, entirely cut off the survivors of the fight as they were straggling through the country: and many of the Veientians in their retreat to the city were slain before the gates; whilst, through fear lest the Romans should force in along with them, they excluded the hindmost of their men by closing the gates.
These were the transactions of that year. And now the election of military tribunes approached; about which the patricians felt more intense solicitude than about the war, inasmuch as they saw that the supreme authority was not only shared with the commons, but almost lost to themselves. Wherefore the most distinguished individuals being, by concert, prepared to stand candidates, whom they thought [the people] would feel ashamed to pass by, they themselves, nevertheless, as if they were all candidates, trying every expedient, strove to gain over not only men, but the gods also, raising religious scruples about the elections held the two preceding years; that, in the former of those years, a winter set in intolerably severe, and like to a prodigy from the gods; on the next year [they had] not prodigies, but events, a pestilence inflicted on both city and country through the manifest resentment of the gods: whom, as was discovered in the books of the fates, it was necessary to appease, for the purpose of warding off that plague. That it seemed to the gods an affront that honours should be prostituted, and the distinctions of birth confounded, in an election which was held under proper auspices. The people, overawed as well by the dignity of the candidates as by a sense of religion, elected all the military tribunes with consular power from among the patricians, the greater part being men who had been most highly distinguished by honour; Lucius Valerius[Pg 341] Potitus a fifth time, Marcus Valerius Maximus, Marcus Furius Camillus a third time, Lucius Furius Medullinus a third time, Quintus Servilius Fidenas a second time, Quintus Sulpicius Camerinus a second time. During this tribunate, nothing very memorable was performed at Veii. All their force was employed in depopulating the country. Two consummate commanders, Potitus from Falerii, Camillus from Capena, carried off great booty, nothing being left undestroyed which could be injured by sword or by fire.
In the mean time many prodigies were announced; the greater part of which were little credited or even slighted, because individuals were the reporters of them, and also because, the Etrurians being now at war with them, they had no aruspices through whom they might attend to them. The attention of all was turned to a particular one: the lake in the Alban grove swelled to an unusual height without any rain, or any other cause which could account for the matter independently of a miracle. Commissioners were sent to the Delphic oracle to inquire what the gods portended by this prodigy; but an interpreter of the fates was presented to them nearer home in a certain aged Veientian, who, amid the scoffs thrown out by the Roman and Etrurian soldiers from the out-posts and guards, declared, after the manner of one delivering a prophecy, that until the water should be discharged from the Alban lake, the Romans should never become masters of Veii. This was disregarded at first as having been thrown out at random, afterwards it began to be canvassed in conversation; until one of the Roman soldiers on guard asked one of the townsmen who was nearest him (a conversational intercourse having now taken place in consequence of the long continuance of the war) who he was, who threw out those dark expressions concerning the Alban lake? After he heard that he was an aruspex, being a man whose mind was not without a tincture of religion, pretending that he wished to consult him on the expiation of a private portent, if he could aid him, he enticed the prophet to a conference. And when, being unarmed, they had proceeded a considerable distance from their respective parties without any apprehension, the Roman youth having the advantage in strength, took up the feeble old man in the sight of all, and amid the ineffectual bustle made by the Etrurians, carried him away to[Pg 342] his own party. When he was conducted before the general, and sent from thence to Rome to the senate, to those who asked him what that was which he had stated concerning the Alban lake, he replied, "that undoubtedly the gods were angry with the Veientian people on that day, on which they had inspired him with the resolve to disclose the ruin of his country as destined by the fates. Wherefore what he then declared urged by divine inspiration, he neither could recall so that it may be unsaid; and perhaps by concealing what the immortal gods wished to be published, no less guilt was contracted than by openly declaring what ought to be concealed. Thus therefore it was recorded in the books of the fates, thus in the Etrurian doctrine, that whensoever the Alban water should rise to a great height, then, if the Romans should discharge it in a proper manner, victory was granted them over the Veientians: before that occurred, that the gods would not desert the walls of Veii." He then detailed what would be the legitimate method of draining. But the senate deeming his authority as but of little weight, and not to be entirely depended on in so important a matter, determined to wait for the deputies and the responses of the Pythian oracle.
Before the commissioners returned from Delphos, or an expiation of the Alban prodigy was discovered, the new military tribunes with consular power entered on their office, Lucius Julius Iulus, Lucius Furius Medullinus for the fourth time, Lucius Sergius Fidenas, Aulus Postumius Regillensis, Publius Cornelius Maluginensis, and Aulus Manlius. This year a new enemy, the Tarquinians, started up. Because they saw the Romans engaged in many wars together, that of the Volscians at Anxur, where the garrison was besieged, that of the Æquans at Lavici, who were attacking the Roman colony there, moreover in the Veientian, Faliscan, and Capenatian war, and that matters were not more tranquil within the walls, by reason of the dissensions between the patricians and commons; considering that amid these [troubles] there was an opportunity for an attack, they send their light-armed cohorts to commit depredations on the Roman territory. For [they concluded] either that the Romans would suffer that injury to pass off unavenged, that they might not encumber themselves with an additional war, or that they would resent it with a scanty army, and one by no means strong. The[Pg 343] Romans [felt] greater indignation, than alarm, at the inroads of the Tarquinians. On this account the matter was neither taken up with great preparation, nor was it delayed for any length of time. Aulus Postumius and Lucius Julius, having raised a body of men, not by a regular levy, (for they were prevented by the tribunes of the commons,) but [a body consisting] mostly of volunteers, whom they had aroused by exhortations, having proceeded by cross marches through the territory of Cære, fell unexpectedly on the Tarquinians, as they were returning from their depredations and laden with booty; they slew great numbers, stripped them all of their baggage, and, having recovered the spoils of their own lands, they return to Rome. Two days were allowed to the owners to reclaim their effects. On the third day, that portion not owned (for most of it belonged to the enemies themselves) was sold by public auction; and what was produced from thence, was distributed among the soldiers. The other wars, and more especially the Veientian, were of doubtful issue. And now the Romans, despairing of human aid, began to look to the fates and the gods, when the deputies returned from Delphos, bringing with them an answer of the oracle, corresponding with the response of the captive prophet: "Roman, beware lest the Alban water be confined in the lake, beware of suffering it to flow into the sea in its own stream. Thou shalt let it out and form a passage for it through the fields, and by dispersing it in channels thou shalt consume it. Then press boldly on the walls of the enemy, mindful that the victory is granted to you by these fates which are now revealed over that city which thou art besieging for so many years. The war being ended, do thou, as victorious, bring ample offerings to my temples, and having renewed the religious institutions of your country, the care of which has been given up, perform them in the usual manner."
Upon this the captive prophet began to be held in high esteem, and Cornelius and Postumius, the military tribunes, began to employ him for the expiation of the Alban prodigy, and to appease the gods in due form. And it was at length discovered wherein the gods found fault with the neglect of the ceremonies and the omission of the customary rites; that it was undoubtedly nothing else, than that the magistrates, having been appointed under some defect [in their election],[Pg 344] had not directed the Latin festival and the solemnities on the Alban mount with due regularity. The only mode of expiation in the case was, that the military tribunes should resign their office, the auspices be taken anew, and an interregnum be adopted. All these things were performed according to a decree of the senate. There were three interreges in succession, Lucius Valerius, Quintus Servilius Fidenas, Marcus Furius Camillus. In the mean time disturbances never ceased to exist, the tribunes of the commons impeding the elections until it was previously stipulated, that the greater number of the military tribunes should be elected out of the commons. Whilst these things are going on, assemblies of Etruria were held at the temple of Voltumna, and the Capenatians and Faliscians demanding that all the states of Etruria should by common consent and resolve aid in raising the siege of Veii, the answer given was: "that on a former occasion they had refused that to the Veientians, because they had no right to demand aid from those from whom they had not solicited advice on so important a matter. That for the present their own condition instead of themselves[160] denied it to them, more especially in that part of Etruria. That a strange nation, the Gauls, were become new neighbours, with whom they neither had a sufficiently secure peace, nor a certainty of war: to the blood, however, and the name and the present dangers of their kinsmen this [mark of respect] was paid, that if any of their youth were disposed to go to that war, they would not prevent them." Hence there was a report at Rome, that a great number of enemies had arrived, and in consequence the intestine dissensions began to subside, as is usual, through alarm for the general safety.
Without opposition on the part of the patricians, the prerogative tribe elect Publius Licinius Calvus military tribune without his suing for it, a man of tried moderation in his former tribunate, but now of extreme old age; and it was observed that all were re-elected in regular succession out of the college of the same year, Lucius Titinius, Publius Mænius, Publius Mælius, Cneius Genucius, Lucius Atilius: before these were proclaimed, the tribes being summoned in the ordi[Pg 345]nary course, Publius Licinius Calvus, by permission of the interrex, spoke as follows: "Romans, I perceive that from the recollection of our administration you are seeking an omen of concord, a thing most important at the present time, for the ensuing year. If you re-elect the same colleagues, improved also by experience, in me you no longer behold the same person, but the shadow and name of Publius Licinius now left. The powers of my body are decayed, my senses of sight and hearing are grown dull, my memory falters, the vigour of my mind is blunted. Behold here a youth," says he, holding his son, "the representation and image of him whom ye formerly made a military tribune, the first from among the commons. This youth, formed under my own discipline, I present and dedicate to the commonwealth as a substitute for myself. And I beseech you, Romans, that the honour readily offered by yourselves to me, you would grant to his suit, and to my prayers added in his behalf." The favour was granted to the request of the father, and his son, Publius Licinius, was declared military tribune with consular power along with those whom I have mentioned above. Titinius and Genucius, military tribunes, proceeded against the Faliscians and Capenatians, and whilst they conduct the war with more courage than conduct, they fall into an ambush. Genucius, atoning for his temerity by an honourable death, fell among the foremost in front of the standards. Titinius, having collected his men from the great confusion [into which they were thrown] on a rising ground, restored their order of battle; nor did he, however, venture to engage the enemy on even ground. More of disgrace than of loss was sustained; which was well nigh proving a great calamity; so much alarm was excited not only at Rome, whither an exaggerated account of it had reached, but in the camp also at Veii. There the soldiers were with difficulty restrained from flight, as a report had spread through the camp that, the generals and army having been cut to pieces, the victorious Capenatians and Faliscians and all the youth of Etruria were not far off. At Rome they gave credit to accounts still more alarming than these, that the camp at Veii was now attacked, that a part of the enemy was now advancing to the city prepared for an attack: they crowded to the walls, and supplications of the matrons, which the public panic had called forth from their houses, were offered up in the[Pg 346] temples; and the gods were petitioned by prayers, that they would repel destruction from the houses and temples of the city and from the walls of Rome, and that they would avert that terror to Veii, if the sacred rites had been duly renewed, if the prodigies had been expiated.
The games and the Latin festival had now been performed anew; now the water from the Alban lake had been discharged upon the fields, and the fates were demanding [the ruin of] Veii. Accordingly a general destined for the destruction of that city and the preservation of his country, Marcus Furius Camillus, being nominated dictator, appointed Publius Cornelius Scipio his master of the horse. The change of the general suddenly produced a change in every thing. Their hopes seemed different, the spirits of the people were different, the fortune also of the city seemed changed. First of all, he punished according to military discipline those who had fled from Veii in that panic, and took measures that the enemy should not be the most formidable object to the soldier. Then a levy being proclaimed for a certain day, he himself in the mean while makes an excursion to Veii to strengthen the spirits of the soldiers: thence he returns to Rome to enlist the new army, not a single man declining the service. Youth from foreign states also, Latins and Hernicians, came, promising their service for the war: after the dictator returned them thanks in the senate, all preparations being now completed for the war, he vowed, according to a decree of the senate, that he would, on the capture of Veii, celebrate the great games, and that he would repair and dedicate the temple of Mother Matuta, which had been formerly consecrated by King Servius Tullius. Having set out from the city with his army amid the high expectation[161] rather than mere hopes of persons, he first encountered the Faliscians and Capenatians in the district of Nepote. Every thing there being managed with consummate prudence and skill, was attended, as is usual, with success. He not only routed the enemy in battle, but he stripped them also of their camp, and obtained a great quantity of spoil, the principal part of which was handed over to the quæstor; not much was given to the soldiers. From thence the army was marched to Veii, and additional forts close to each other were[Pg 347] erected; and by a proclamation being issued, that no one should fight without orders, the soldiers were taken off from those skirmishes, which frequently took place at random between the wall and rampart, [so as to apply] to the work. Of all the works, far the greatest and more laborious was a mine which they commenced to carry into the enemies' citadel. And that the work might not be interrupted, and that the continued labour under ground might not exhaust the same individuals, he divided the number of pioneers into six companies; six hours were allotted for the work in rotation; nor by night or day did they give up, until they made a passage into the citadel.
When the dictator now saw that the victory was in his hands, that a most opulent city was on the point of being taken, and that there would be more spoil than had been obtained in all previous wars taken together, that he might not incur either the resentment of the soldiers from a parsimonious partition of the plunder, or displeasure among the patricians from a prodigal lavishing of it, he sent a letter to the senate, "that by the kindness of the immortal gods, his own measures, and the perseverance of the soldiers, Veii would be soon in the power of the Roman people." What did they think should be done with respect to the spoil? Two opinions divided the senate; the one that of the elder Publius Licinius, who on being first asked by his son, as they say, proposed it as his opinion, that a proclamation should be openly sent forth to the people, that whoever wished to share in the plunder, should proceed to the camp before Veii; the other that of Appius Claudius,[162] who, censuring such profusion as unprecedented, extravagant, partial, and one that was unadvisable,[Pg 348] if they should once judge it criminal, that money taken from the enemy should be [deposited] in the treasury when exhausted by wars, advised their pay to be paid to the soldiers out of that money, so that the commons might thereby have to pay less tax. For that "the families of all would feel their share of such a bounty in equal proportion; that the hands of the idlers in the city, ever greedy for plunder, would not then carry off the prizes due to brave warriors, as it generally so happens that according as each individual is wont to seek the principal part of the toil and danger, so is he the least active as a plunderer." Licinius, on the other hand, argued that the money in that case would ever prove the source of jealousy and animosity, and that it would afford grounds for charges before the commons, and thence for seditions and new laws. "That it was more advisable therefore that the feelings of the commons should be conciliated by that bounty; that succour should be afforded them, exhausted and drained by a tax of so many years, and that they should feel the fruits arising from a war, in which they had in a manner grown old. What each took from the enemy with his own hand and brought home with him would be more gratifying and delightful, than if he were to receive a much larger share at the will of another." That the dictator himself wished to shun the odium and recriminations arising from the matter; for that reason he transferred it to the senate. The senate, too, ought to hand the matter thus referred to them over to the commons, and suffer every man to have what the fortune of war gave to him. This proposition appeared to be the safer, as it would make the senate popular. A proclamation was therefore issued, that those who chose should proceed to the camp to the dictator for the plunder of Veii.
The vast multitude who went filled the camp. Then the dictator, going forth after taking the auspices, having issued orders that the soldiers should take arms, says, "Under thy guidance, O Pythian Apollo, and inspired by thy divinity, I proceed to destroy the city of Veii, and I vow to thee the tenth part of the spoil.[163] Thee also, queen Juno, who inhabitest Veii, I beseech, that thou wilt accompany us, when[Pg 349] victors, into our city, soon to be thine, where a temple worthy of thy majesty shall receive thee."[164] Having offered up these prayers, there being more than a sufficient number of men, he assaults the city on every quarter, in order that the perception of the danger threatening them from the mine might be diminished. The Veientians, ignorant that they had already been doomed by their own prophets, already by foreign oracles, that the gods had been already invited to a share in their plunder, that some, called out by vows from their city, were looking towards the temple of the enemy and new habitations, and that they were spending that the last day [of their existence], fearing nothing less than that, their walls being undermined, the citadel was now filled with enemies, briskly run to the walls in arms, wondering what could be the reason that, when no one had stirred from the Roman posts for so many days, then, as if struck with sudden fury, they should run heedlessly to the walls. A fabulous narrative is introduced here, that, when the king of the Veientians was offering sacrifice, the voice of the aruspex, declaring that the victory was given to him who should cut up the entrails of that victim, having been heard in the mine, incited the Roman soldiers to burst open the mine, carry off the entrails, and bring them to the dictator. But in matters of such remote antiquity, I should deem it sufficient, if matters bearing a resemblance to truth be admitted as true. Such stories as this, more suited to display on the stage, which delights in the marvellous, than to historic authenticity, it is not worth while either to affirm or refute. The mine, at this time full of chosen men, suddenly discharged the armed troops in the temple of Juno which was in the citadel of Veii.[165] Some of them attack the rear of the enemy on the walls; some tore open the bars of the gates; some set fire to the houses, while stones and tiles were thrown down from the roofs by the women and slaves. Clamour, consisting of the various voices of the assailants and[Pg 350] the terrified, mixed with the crying of women and children, fills every place. The soldiers being in an instant beaten off from the walls, and the gates being thrown open, some entering in bodies, others scaling the deserted walls, the city become filled with enemies, fighting takes place in every quarter. Then, much slaughter being now made, the ardour of the fight abates; and the dictator commands the heralds to proclaim that the unarmed should be spared. This put an end to bloodshed. Then laying down their arms, they commenced to surrender; and, by permission of the dictator, the soldiers disperse in quest of plunder. And when this was collected before his eyes, greater in quantity and in the value of the effects than he had hoped or expected, the dictator, raising his hands to heaven, is said to have prayed, "that, if his success and that of the Roman people seemed excessive to any of the gods and men, it might be permitted to the Roman people to appease that jealousy with as little detriment as possible to himself and the Roman people."[166] It is recorded that, when turning about during this prayer, he stumbled and fell; and to persons judging of the matter by subsequent events, that seemed to refer as an omen to Camillus' own condemnation, and the disaster of the city of Rome being akin, which happened a few years after. And that day was consumed in[Pg 351] slaughtering the enemy and in the plunder of this most opulent city.
On the following day the dictator sold the inhabitants of free condition by auction: that was the only money applied to public use, not without resentment on the part of the people: and for the spoil they brought home with them, they felt no obligation either to their commander, who, in his search for abettors of his own parsimony, had referred to the senate a matter within his own jurisdiction, or to the senate, but to the Licinian family, of which the son had laid the matter before the senate, and the father had been the proposer of so popular a resolution. When all human wealth had been carried away from Veii, they then began to remove the offerings to their gods and the gods themselves, but more after the manner of worshippers than of plunderers. For youths selected from the entire army, to whom the charge of conveying queen Juno to Rome was assigned, after having thoroughly washed their bodies and arrayed themselves in white garments, entered her temple with profound adoration, applying their hands at first with religious awe, because, according to the Etrurian usage, no one but a priest of a certain family had been accustomed to touch that statue. Then when some one, moved either by divine inspiration, or in youthful jocularity, said, "Juno, art thou willing to go to Rome," the rest joined in shouting that the goddess had nodded assent. To the story an addition was afterwards made, that her voice was heard, declaring that "she was willing." Certain it is, we are informed that, having been raised from her place by machines of trifling power, she was light and easily removed, like as if she [willingly] followed; and that she was conveyed safe to the Aventine, her eternal seat, whither the vows of the dictator had invited her; where the same Camillus who had vowed it, afterwards dedicated a temple to her. Such was the fall of Veii, the wealthiest city of the Etrurian nation, which even in its final overthrow demonstrated its greatness; for having been besieged for ten summers and winters without intermission, after it had inflicted considerably greater losses than it had sustained, eventually, fate now at length urging [its destruction], it was carried after all by the contrivances of art, not by force.
When news was brought to Rome that Veii was taken,[Pg 352] although both the prodigies had been expiated, and the answers of the prophets and the Pythian responses were well known, and though they had selected as their commander Marcus Furius, the greatest general of the day, which was doing as much to promote success as could be done by human prudence; yet because the war had been carried on there for so many years with various success, and many losses had been sustained, their joy was unbounded, as if for an event not expected; and before the senate could pass any decree, all the temples were crowded with Roman matrons returning thanks to the gods. The senate decrees supplications for the space of four days, a number of days greater than [was prescribed] in any former war. The dictator's arrival also, all ranks pouring out to meet him, was better attended than that of any general before, and his triumph considerably surpassed all the ordinary style of honouring such a day. The most conspicuous of all was himself, riding through the city in a chariot drawn by white horses; and that appeared unbecoming, not to say a citizen, but even a human being. The people considered it an outrage on religion that the dictator's equipage should emulate that of Jupiter and Apollo; and for that single reason his triumph was rather splendid than pleasing. He then contracted for a temple for queen Juno on Mount Aventine, and consecrated that of Mother Matuta: and, after having performed these services to the gods and to mankind, he laid down his dictatorship. They then began to consider regarding the offering to Apollo; and when Camillus stated that he had vowed the tenth part of the spoil to him, and the pontiff declared that the people ought to discharge their own obligation, a plan was not readily struck out of ordering the people to refund the spoil, so that the due proportion might be set aside out of it for sacred purposes. At length they had recourse to this which seemed the easiest course, that, whoever wished to acquit himself and his family of the religious obligation, after he had made his own estimate of his portion of the plunder, should pay into the treasury the value of the tenth part, so that out of it a golden offering worthy of the grandeur of the temple and the divinity of the god might be made, suitable to the dignity of the Roman people. This contribution also tended to alienate the affections of the commons from Camillus. During these transactions ambassadors came from[Pg 353] the Volscians and Æquans to sue for peace; and peace was obtained, rather that the state wearied by so tedious a war might obtain repose, than that the petitioners were deserving of it.
After the capture of Veii, the following year had six military tribunes with consular power, the two Publii Cornelii, Cossus and Scipio, Marcus Valerius Maximus a second time, Kæso Fabius Ambustus a third time, Lucius Furius Medullinus a fifth time, Quintus Servilius a third time. To the Cornelii the Faliscian war, to Valerius and Servilius the Capenatian war, fell by lot. By them no cities were attempted by storm or by siege, but the country was laid waste, and the plunder of the effects on the lands was driven off; not a single fruit tree, not a vegetable was left on the land. These losses reduced the people of Capena; peace was granted to them on their suing for it. The war among the Faliscians still continued. At Rome in the mean time sedition became multiplied; and for the purpose of assuaging this they resolved that a colony should be sent off to the Volscian country, for which three thousand Roman citizens should be enrolled; and the triumvirs appointed for the purpose, distributed three acres and seven-twelfths to each man. This donation began to be scorned, because they thought that it was offered as a solace for the disappointment of higher hopes. For why were the commons to be sent into exile to the Volscians, when the magnificent city of Veii was still in view, and the Veientian territory, more fertile and extensive than the Roman territor? The city also they extolled as preferable to the city of Rome, both in situation, in the grandeur of its enclosures, and buildings, both public and private. Nay, even that scheme was proposed, which after the taking of Rome by the Gauls was still more strongly urged, of removing to Veii. But they destined Veii to be inhabited by half the commons and half the senate; and that two cities of one common republic might be inhabited by the Roman people.[167] When the nobles strove against these measures so strenuously, as to de[Pg 354]clare "that they would sooner die in the sight of the Roman people, than that any of these things should be put to the vote; for that now in one city there were so many dissensions; what would there be in two? Would any one prefer a vanquished to a victorious city; and suffer Veii now after being captured to enjoy greater prosperity than it had before its capture? Lastly, that they may be forsaken in their country by their fellow-citizens; that no power should ever oblige them to forsake their country and fellow-citizens, and follow Titus Licinius (for he was the tribune of the commons who proposed the measure) as a founder to Veii, abandoning the divine Romulus, the son of a god, the parent and founder of the city of Rome." When these proceedings were going on with shameful contentions, (for the patricians had drawn over, one half of the tribunes of the commons to their sentiments,) nothing else obliged the commons to refrain from violence, but that whenever a clamour was set up for the purpose of commencing a riot, the principal members of the senate, presenting themselves among the foremost to the crowd, ordered that they themselves should be attacked, struck, and put to death. Whilst they abstained from violating their age, dignity, and honourable station, their respect for them checked their rage even with respect to similar attempts on others.
Camillus, at every opportunity and in all places, stated publicly, "that this was not at all surprising; that the state was gone mad; which, though bound by a vow, yet felt greater concern in all other matters than in acquitting itself of its religious obligations. He would say nothing of the contribution of an alms more strictly speaking than of a tenth; since each man bound himself in his private capacity by it, the public was set free. However, that his conscience would not permit him to pass this over in silence, that out of that spoil only which consisted of movable effects, a tenth was set apart; that no mention was made of the city and captured land, which were also included in the vow." As the discussion of this point seemed difficult to the senate, it was referred to the pontiffs; Camillus being invited [to the council], the college decided, that whatever had belonged to the Veientians before the uttering of the vow, and had come into the power of the Roman people after the vow was made, of that a tenth part was sacred to Apollo. Thus the city and land[Pg 355] were brought into the estimate. The money was issued from the treasury, and the consular tribunes of the soldiers were commissioned to purchase gold with it. And when there was not a sufficient quantity of this [metal], the matrons having held meetings to deliberate on the subject, and by a general resolution having promised the military tribunes their gold and all their ornaments, brought them into the treasury. This circumstance was peculiarly grateful to the senate, and they say that in return for this generosity the honour was conferred on the matrons, that they might use covered chariots [when going] to public worship and the games, and open chaises on festival and common days. A certain weight of gold being received from each and valued, in order that the price might be paid for it, it was resolved that a golden bowl should be made of it, which was to be carried to Delphos as an offering to Apollo. As soon as they disengaged their minds from the religious obligation, the tribunes of the commons renew their seditious practices; the populace are excited against all the nobles, but above all against Camillus: that "he by confiscating and consecrating the plunder of Veii had reduced it to nothing." The absent [nobles] they abuse in violent terms: they evince a respect for them in their presence, when they voluntarily presented themselves to their fury. As soon as they perceived that the business would be protracted beyond that year, they re-elect as tribunes of the commons for the following year the same abettors of the law; and the patricians strove to accomplish the same thing with respect to those who were opponents of the law. Thus the same persons in a great measure were re-elected tribunes of the commons.
At the election of military tribunes the patricians succeeded by their utmost exertions in having Marcus Furius Camillus elected. They pretended that he was wanted as a commander on account of the wars; but he was intended as an opponent to the tribunes in their profusion. The military tribunes with consular authority elected with Camillus were, Lucius Furius Medullinus a sixth time, Caius Æmilius, Lucius Valerius Publicola, Spurius Postumius, Publius Cornelius a second time. At the commencement of the year the tribunes of the commons took not a step until Marcus Furius Camillus should set out to the Faliscians, as that war had been assigned to him. Then by delaying the project cooled; and[Pg 356] Camillus, whom they chiefly dreaded as an antagonist, acquired an increase of glory among the Faliscians. For when the enemy at first confined themselves within the walls, considering it the safest plan, by laying waste their lands and burning their houses, he compelled them to come forth from the city; but their fears prevented them from proceeding to any considerable length. At about a mile from the town they pitch their camp; trusting that it was sufficiently secure from no other cause, than the difficulty of the approaches, the roads around being rough and craggy, in some parts narrow, in others steep. But Camillus having followed the direction of a prisoner belonging to the country as his guide, decamping at an advanced hour of the night, at break of day shows himself on ground considerably higher [than theirs]. The Romans worked at the fortifications in three divisions: the rest of the army stood prepared for battle. There he routs and puts to flight the enemy when they attempted to interrupt his works; and such terror was struck into the Faliscians in consequence, that, in their precipitate flight passing by their own camp which lay in their way, they made for the city. Many were slain and wounded, before that in their panic they could make their way through the gates. Their camp was taken; the spoil was given up to the quæstors, to the great dissatisfaction of the soldiers; but overcome by the strictness of his authority, they both hated and admired the same firmness of conduct. Then a regular siege of the city took place, and the lines of circumvallation were carried on, and sometimes occasional attacks were made by the townsmen on the Roman posts, and slight skirmishes took place: and the time was spent, no hope [of success] inclining to either side, whilst corn and other provisions were possessed in much greater abundance by the besieged than the besiegers from [the store] which had been previously laid in. And their toil appeared likely to prove just as tedious as it had at Veii, had not fortune presented to the Roman general at once both an opportunity for displaying his virtuous firmness of mind already tested in warlike affairs, and a speedy victory.
It was the custom among the Faliscians to employ the same person as preceptor and private tutor for their children; and, as continues the usage to this day in Greece, several youths were intrusted to the care of one man. The person[Pg 357] who appeared to excel in knowledge, instructed, as it is natural to suppose, the children of the leading men. As he had established it as a custom during peace to carry the boys out beyond the city for the sake of play and of exercise; that custom not having been discontinued during the existence of the war; then drawing them away from the gate, sometimes in shorter, sometimes in longer excursions, advancing farther than usual, when an opportunity offered, by varying their play and conversation, he led them on between the enemy's guards, and thence to the Roman camp into his tent to Camillus. There to the atrocious act he added a still more atrocious speech: that "he had delivered Falerii into the hands of the Romans, when he put into their power those children, whose parents are there at the head of affairs." When Camillus heard this, he says, "Wicked as thou art, thou hast come with thy villanous offering neither to a people nor a commander like thyself. Between us and the Faliscians there exists not that form of society which is established by human compact; but between both there does exist, and ever will exist, that which nature has implanted. There are laws of war as well of peace; and we have learned to wage them justly not less than bravely. We carry arms not against that age which is spared even when towns are taken, but against men who are themselves armed, and who, not having been injured or provoked by us, attacked the Roman camp at Veii. Those thou hast surpassed, as far as lay in you, by an unprecedented act of villany: I shall conquer them, as I did Veii, by Roman arts, by bravery, labour, and by arms." Then having stripped him naked, and tied his hands behind his back, he delivered him up to the boys to be brought back to Falerii; and supplied them with rods to scourge the traitor and drive him into the city. At which spectacle, a crowd of people being assembled, afterwards the senate being convened by the magistrates on the extraordinary circumstance, so great a change was produced in their sentiments, that the entire state earnestly demanded peace at the hands of those, who lately, outrageous by hatred and anger, almost preferred the fate of the Veientians to the peace of the Capenatians. The Roman faith, the justice of the commander, are cried up in the forum and in the senate-house; and by universal consent ambassadors set out to the camp to Camillus, and thence by permission of Camillus to Rome to[Pg 358] the senate, in order to deliver up Falerii. When introduced before the senate, they are represented as having spoken thus: "Conscript fathers, overcome by you and your commander by a victory at which neither god nor man can feel displeasure, we surrender ourselves to you, considering that we shall live more happily under your rule than under our own law, than which nothing can be more glorious for a conqueror. In the result of this war, two salutary examples have been exhibited to mankind. You preferred faith in war to present victory: we, challenged by your good faith, have voluntarily given up to you the victory. We are under your sovereignty. Send men to receive our arms, our hostages, our city with its gates thrown open. You shall never have to repent of our fidelity, nor we of your dominion." Thanks were returned to Camillus both by the enemy and by his own countrymen. Money was required of the Faliscians to pay off the soldiers for that year, that the Roman people might be relieved from the tribute. Peace being granted, the army was led back to Rome.
When Camillus returned home, signalized by much more solid glory than when white horses had drawn him through the city, having vanquished the enemy by justice and good faith, the senate did not conceal their sense of respect for him, but immediately set about acquitting him of his vow; and Lucius Valerius, Lucius Sergius, Aulus Manlius, being sent in a ship of war as ambassadors to carry the golden bowl to Delphos as an offering to Apollo, were intercepted by the pirates of the Liparenses not far from the Sicilian Strait, and carried to Liparæ. It was the custom of the state to make a division of all booty which was acquired, as it were, by public piracy. On that year it so happened that one Timasitheus filled the office of chief magistrate, a man more like the Romans than his own countrymen. Who, himself reverencing the name of ambassadors, and the offering, and the god to whom it was sent, and the cause of the offering, impressed the multitude also, who almost on all occasions resemble their ruler, with [a sense] of religious justice; and after having brought the ambassadors to a public entertainment, escorted them with the protection of some ships to Delphos, and from thence brought them back in safety to Rome. By a decree of the senate a league of hospitality was formed with him, and presents were conferred on him by the state. During the same[Pg 359] year the war with the Æquans was conducted with varying success; so that it was a matter of doubt both among the troops themselves and at Rome, whether they had been victorious or were vanquished. The Roman commanders were Caius Æmilius and Spurius Postumius, two of the military tribunes. At first they acted in conjunction; then, after the enemy were routed in the field, it was agreed that Æmilius should take possession of Verrugo with a certain force, and that Postumius should devastate the country. There, as the latter proceeded rather negligently, and with his troops irregularly drawn up, he was attacked by the Æquans, and an alarm being occasioned, he was driven to the nearest hill; and the panic spread from thence to Verrugo to the other detachment of the army. When Postumius, having withdrawn his men to a place of safety, summoned an assembly and upbraided them with their fright and flight; with having been beaten by a most cowardly and dastardly enemy; the entire army shout aloud that they deserved to hear all this, and admitted the disgrace they had incurred; but [they promised] that they would make amends, and that the enemy's joy should not be of long duration. Demanding that he would instantly lead them from thence to the camp of the enemy, (this lay in the plain within their view,) they submitted to any punishment, if they did not take it before night. Having praised them, he orders them to take refreshment, and to be in readiness at the fourth watch. And the enemy, in order to prevent the flight of the Romans from the hill through the road which led to Verrugo, were posted to meet them; and the battle commenced before daylight, (but the moon was up all the night,) and was not more confused than a battle fought by day. But the shout having reached Verrugo, when they thought that the Roman camp was attacked, occasioned such a panic, that in spite of the entreaties of Æmilius and his efforts to stop them, they fled to Tusculum in great disorder. From thence a report was carried to Rome that "Postumius and his army were cut to pieces." When the dawn of day had removed all apprehension of an ambuscade in case of a hasty pursuit, after riding through the ranks, by demanding [the performance of] their promises he infused such ardour into them, that the Æquans could no longer withstand their impetuosity. Then the slaughter of them in their flight, such as takes place when matters are[Pg 360] conducted more under the influence of anger than of courage, was continued even to the total destruction of the enemy, and the melancholy news from Tusculum, the state having been alarmed without cause, was followed by a letter from Postumius decked with laurel, (announcing) that "the victory belonged to the Roman people; that the army of the Æquans was destroyed."
As the proceedings of the plebeian tribunes had not yet attained a termination, both the commons exerted themselves to continue their office for the promoters of the law, and the patricians to re-elect the opponents of the law; but the commons were more successful in the election of their own magistrates. Which annoyance the patricians avenged by passing a decree of the senate that consuls should be elected, magistrates detested by the commons. After an interval of fifteen years, Lucius Lucretius Flavus and Servius Sulpicius Camerinus were appointed consuls. In the beginning of this year, whilst the tribunes of the commons united their efforts to pass the law, because none of their college were likely to oppose them, and the consuls resisted them with no less energy, the Æquans storm Vitellia, a Roman colony in their territory. The chief part of the colonists made their way in safety to Rome, because the town, having been taken by treachery in the night, afforded an unimpeded mode of escape by the remote side of the city. That province fell to the lot of Lucius Lucretius the consul. He having set out with his army, vanquished the enemy in the field; and returned victorious to Rome to a much more serious contest. A day of trial had been appointed for Aulus Virginius and Quintus Pomponius, plebeian tribunes of the two preceding years, in whose defence by the combined power of the patricians, the honour of the senate was involved. For no one laid against them any other impeachment, either of their mode of life or of their conduct in office, save that, to gratify the patricians, they had protested against the tribunitian law. The resentment of the commons, however, prevailed over the influence of the senate; and by a most pernicious precedent these men, though innocent, were condemned [to pay a fine of] ten thousand asses in weight. At this the patricians were very much incensed. Camillus openly charged the commons with gross violation of duty, "who, now turning their venom against their own body,[Pg 361] did not feel that by their iniquitous sentence on the tribune they abolished the right of protesting; that abolishing this right of protesting, they had upset the tribunitian authority. For they were mistaken in expecting that the patricians would tolerate the unbridled licentiousness of that office. If tribunitian violence could not be repelled by tribunitian aid, that the patricians would find out some other weapon." The consuls he also blamed, because they had in silence suffered those tribunes who had followed the authority of the senate to be deceived by [their reliance] on the public faith. By openly expressing these sentiments, he every day still further exasperated the angry feelings of the people.
But he ceased not to urge the senate to oppose the law; "that when the day for proposing the law had arrived they should go down to the forum with no other feeling than as men who remembered that they had to contend for their altars and homes, and the temples of the gods, and the soil in which they had been born. For that as far as he himself individually was concerned, if during this contest [to be sustained] by his country it were allowable for him to think of his own glory, it would even reflect honour on himself, that a city captured by him should be densely inhabited, that he would daily enjoy the monument of his glory, and that he would have before his eyes a city borne by him in his triumph, that all would tread in the footsteps of his renown. But that he deemed it an impiety that a city deserted and forsaken by the immortal gods should be inhabited; that the Roman people should reside in a captive soil, and that a vanquished should be taken in exchange for a victorious country." Stimulated by these exhortations of their leader, the patricians, both young and old, entered the forum in a body, when the law was about to be proposed: and dispersing themselves through the tribes, each earnestly appealing to the members of their own tribe, began to entreat them with tears "not to desert that country for which they themselves and their fathers had fought most valiantly and successfully," pointing to the Capitol, the temple of Vesta, and the other temples of the gods around; "not to drive the Roman people, exiles and outcasts, from their native soil and household gods into the city of the enemy; and not to bring matters to such a state, that it was better that Veii were not taken, lest Rome should be[Pg 362] deserted." Because they proceeded not by violence, but by entreaties, and in the midst of these entreaties frequent mention was [made] of the gods, the greatest part [of the people] were influenced by religious scruples: and more tribes by one rejected the law than voted for it. And so gratifying was this victory to the patricians, that on the following day, on a motion made by the consuls, a decree of the senate was passed, that seven acres a man of Veientian territory should be distributed to the commons; and not only to the fathers of families, but so that all persons in their house in a state of freedom should be considered, and that they might be willing to rear up their children with that prospect.
The commons being won over by such a boon, no opposition was made to holding the elections for consuls. Lucius Valerius Potitus, and Marcus Manlius, who afterwards obtained the surname of Capitolinus, were elected consuls. These consuls celebrated the great games which Marcus Furius, when dictator, had vowed in the Veientian war. In the same year the temple of imperial Juno, vowed by the same dictator and during the same war, is dedicated; and they state that the dedication was attended with great zeal by the matrons. A war scarcely worth mentioning was waged with the Æquans at Algidum, the enemies taking to flight almost before they commenced the fight. To Valerius, because he was more persevering in slaughtering them in their flight, a triumph was granted; it was decreed that Manlius should enter the city with an ovation. The same year a new war broke out with the Volsinians; whither an army could not be led, on account of a famine and pestilence in the Roman territories, which arose from drought and excessive heat; on account of which the Volsinians forming a junction with the Salpinians, being elated with pride, made an unprovoked incursion into the Roman territories. War was then proclaimed against the two states. Caius Julius died during his censorship; Marcus Cornelius was substituted in his room; a proceeding which was afterwards considered as offensive to religion; because during that lustrum Rome was taken. Nor since that time has a censor ever been substituted in the room of one deceased. And the consuls being seized by the distemper, it was determined that the auspices should be taken anew during an interregnum.[Pg 363]
Therefore when in pursuance of a decree of the senate the consuls resigned their office, Marcus Furius Camillus is created interrex, who appointed Publius Cornelius Scipio interrex, and he afterwards Lucius Valerius Potitus. By him were appointed six military tribunes with consular power; so that, though any one of them should be incommoded by bad health, the state might have a sufficient number of magistrates. On the calends of July, the following entered on their office, Lucius Lucretius, Servius Sulpicius, Marcus Æmilius, Lucius Furius Medullinus a seventh time, Agrippa Furius, Caius Æmilius a second time. Of these, Lucius Lucretius and Caius Æmilius got the Volsinians as their province; the Salpinians fell to the lot of Agrippa Furius and Servius Sulpicius. The first engagement was with the Volsinians. The war, important from the number of the enemy, was without difficulty brought to a close. At the first onset, their army was put to flight. Eight thousand soldiers, hemmed in by the cavalry, laid down their arms and surrendered. The account received of that war had the effect of preventing the Salpinians from hazarding an engagement; the troops secured themselves within their towns. The Romans drove spoil in every direction, both from the Salpinian and Volsinian territory, there being no one to repel that aggression; until a truce for twenty years was granted to the Volsinians, exhausted by the war, on this condition, that they should make restitution to the Roman people, and furnish the pay of the army for that year. During the same year, Marcus Cædicius, a plebeian, announced to the tribunes that in the New Street, where the chapel now stands, above the temple of Vesta, he had heard in the silence of the night a voice louder than that of a human being, which ordered the magistrates to be told, that the Gauls were approaching. This, as is usual, was disregarded, on account of the humble station of the author, and also because the nation was a remote one, and therefore the less known. And not only were the warnings of the gods disregarded, fate now impending; but further, the only human aid which was left them, Marcus Furius, they drove away from the city; who, on a day [of trial] being appointed for him by Lucius Appuleius, a tribune of the people, in reference to the Veientian spoil, he having also lost his son, a young man, about the same time, when he summoned to his house the members of[Pg 364] his tribe and his dependents, (they constituted a considerable portion of the commons,) and having sounded their sentiments, he received for answer, "that they would contribute whatever fine he should be condemned to pay; that to acquit him they were unable,"[168] retired into exile; after praying to the immortal gods, "that if that outrage was done to him without his deserving it, they would at the earliest opportunity give cause to his ungrateful country to regret his absence." In his absence he was fined fifteen thousand asses in weight.
That citizen being driven away, who being present, Rome could not be captured, if any thing is certain regarding human affairs; the destined ruin now approaching the city, ambassadors came from the Clusinians, soliciting aid against the Gauls. A report is current that that nation, allured by the delightfulness of the crops, and more especially of the wine, an enjoyment then new to them, crossed the Alps, and took possession of the lands formerly cultivated by the Etrurians; and that Aruns, a native of Clusium, introduced wine into Gaul for the purpose of enticing the nation, through resentment for his wife's having been debauched by Lucumo, whose guardian he himself had been, a very influential young man, and on whom vengeance could not be taken, unless foreign aid were resorted to; that this person served as a guide to them when crossing the Alps, and advised them to lay siege to Clusium. I would not indeed deny that the Gauls were brought to Clusium by Aruns or any other native of Clusium; but that those persons who laid siege to Clusium were not they who first crossed the Alps, is sufficiently certain. For two hundred years before they laid siege to Clusium and captured the city of Rome, the Gauls passed over into Italy. Nor were these the first of the Etrurians with whom the Gauls fought, but long before that they frequently fought with those who dwelt between the Apennines and the Alps. Before the Roman empire the sway of the Tuscans was much extended by land and by sea; how very powerful[Pg 365] they were in the upper and lower seas, by which Italy is encompassed like an island, the names [of these seas] is a proof; the one of which the Italian nations have called the Tuscan sea, the general appellation of the people; the other the Hadriatic, from Hadria, a colony of Tuscans. The Greeks call these same seas the Tyrrhenian and Hadriatic. This people inhabited the country extending to both seas in twelve cities, colonies equal in number to the mother cities having been sent, first on this side the Apennines towards the lower sea, afterwards to the other side of the Apennines; who obtained possession of all the district beyond the Po, even as far as the Alps, except the corner of the Venetians, who dwell round the extreme point of the [Hadriatic] sea. The Alpine nations also have this origin, more especially the Rhætians; whom their very situation has rendered savage, so as to retain nothing of their original, except the accent of their language, and not even that without corruption.
Concerning the passage of the Gauls into Italy we have heard as follows. In the reign of Tarquinius Priscus at Rome, the supreme government of the Celts, who compose the third part of Gaul, was in the hands of the Biturigians: they gave a king to the Celtic nation. This was Ambigatus, one very much distinguished by his merit, and both his great prosperity in his own concerns and in those of the public; for under his administration Gaul was so fruitful and so well peopled, that so very great a population appeared scarcely capable of being restrained by any government. He being now advanced in years, and anxious to relieve his kingdom of so oppressive a crowd, declares his intention to send his sister's sons, Bellovesus and Sigovesus, two enterprising youths, into whatever settlements the gods should grant them by augury: that they should take out with them as great a number of men as they pleased, so that no nation might be able to obstruct them in their progress. Then to Sigovesus the Hercynian forest was assigned by the oracle: to Bellovesus the gods marked out a much more cheering route into Italy. He carried out with him from the Biturigians, the Arvernians, the Senonians, the Æduans, the Ambarrians, the Carnutians, and the Aulercians, all that was superfluous in their population. Having set out with an immense force of horse and foot, he arrived in the country of the Tricastinians.[Pg 366] Next the Alps were opposed [to their progress], and I am not surprised that they should seem impassable, as they had never been climbed over through any path as yet, as far at least as tradition can extend, unless we are disposed to believe the stories regarding Hercules. When the height of the mountains kept the Gauls there penned up as it were, and they were looking around [to discover] by what path they might pass into another world between the summits, which joined the sky, a religious scruple detained them, it having been announced to them that strangers in search of lands were attacked by the nation of the Salyans. These were the Massilians, who had come by sea from Phocæa. The Gauls considering this an omen of their own fortune, assisted them in fortifying the ground which they had taken possession of on their first landing, covered with spacious woods. They themselves crossed the Alps through the Taurinian and pathless forests; and having defeated the Etrurians not far from the Ticinus, on hearing that the land in which they had posted themselves was called Insubria, the same name as the Insubres, a canton of the Ædui: embracing the omen of the place, they built a city there, and called it Mediolanum.
Some time after another body, consisting of Cenomanians, having followed the tracks of the former under the conduct of Elitovius, crossed the Alps through the same forest, with the aid of Bellovesus, and settle themselves where the cities of Brixia and Verona now stand (the Libuans then possessed these places). After these came the Salluvians, who fix themselves near the ancient canton of the Ligurians called Lævi, inhabiting the banks of the Ticinus. Next the Boians and Lingonians, having made their way over through the Penine pass, all the tract between the Po and the Alps being occupied, crossed the Po on rafts, and drove out of the country not only the Etrurians, but the Umbrians also: they confined themselves however within the Apennines. Then the Senonians, the latest of these emigrants, took possession of the track [extending] from the Utens to the Æsis. I find that it was this nation that came to Clusium, and thence to Rome; whether alone, or aided by all the nations of the Cisalpine Gauls, is not duly ascertained. The Clusians, terrified at their strange enemy, on beholding their great numbers, the forms of the men such as they had never seen, and the kind[Pg 367] of arms [they carried], and on hearing that the troops of the Etrurians had been frequently defeated by them on both sides of the Po, sent ambassadors to Rome to solicit aid from the senate, though they had no claim on the Roman people, in respect either of alliance or friendship, except that they had not defended their relations the Veientians against the Roman people. No aid was obtained: three ambassadors were sent, sons of Marcus Fabius Ambustus, to treat with the Gauls in the name of the senate and Roman people; that they should not attack the allies and friends of the Roman people from whom they had received no wrong. That they should be supported by the Romans even by force of arms, if circumstances obliged them; but it seemed better that war itself should be kept aloof, if possible; and that the Gauls, a nation strangers to them, should be known by peace, rather than by arms.
The embassy was a mild one, had it not been consigned to ambassadors too hot in temper, and who resembled Gauls more than Romans. To whom, after they delivered their commission in the assembly of the Gauls, the following answer is returned: Though the name of the Romans was new to their ears, yet they believed them to be brave men, whose aid was implored by the Clusians in their perilous conjuncture. And since they chose to defend their allies against them by negociation rather than by arms, that they on their part would not reject the pacific terms which they propose, if the Clusians would give up to the Gauls in want of land, a portion of their territories which they possessed to a greater extent than they could cultivate; otherwise peace could not be obtained: that they wished to receive an answer in presence of the Romans; and if the land were refused them, that they would decide the matter with the sword in presence of the same Romans; that they might have an opportunity of carrying home an account how much the Gauls excelled all other mortals in bravery. On the Romans asking what right they had to demand land from the possessors, or to threaten war [in case of refusal], and what business the Gauls had in Etruria, and on their fiercely replying, that they carried their right in their swords, that all things were the property of the brave, with minds inflamed on both sides they severally have recourse to arms, and the battle is commenced. Here, fate now pressing[Pg 368] hard on the Roman city, the ambassadors, contrary to the law of nations, take up arms; nor could this be done in secret, as three of the noblest and bravest of the Roman youth fought in the van of the Etrurians; so conspicuous was the valour of the foreigners. Moreover Quintus Fabius, riding out beyond the line, slew a general of the Gauls who was furiously charging the very standards of the Etrurians, having run him through the side with his spear: and the Gauls recognised him when stripping him of his spoils; and a signal was given throughout the entire line that he was a Roman ambassador. Giving up therefore their resentment against the Clusians, they sound a retreat, threatening the Romans. Some gave it as their opinion that they should proceed forthwith to Rome. The seniors prevailed, that ambassadors should be sent to complain of the injuries done them, and to demand that the Fabii should be given up to them in satisfaction for having violated the law of nations. When the ambassadors had stated matters, according to the instructions given to them, the conduct of the Fabii was neither approved by the senate, and the barbarians seemed to them to demand what was just: but in the case of men of such station party favour prevented them from decreeing that which they felt to be right. Wherefore lest the blame of any misfortune, which might happen to be received in a war with the Gauls, should lie with them, they refer the consideration of the demands of the Gauls to the people, where influence and wealth were so predominant, that those persons, whose punishment was under consideration, were elected military tribunes with consular power for the ensuing year. At which proceeding the Gauls being enraged, as was very natural, openly menacing war, return to their own party. With the three Fabii the military tribunes elected were Quintus Sulpicius Longus, Quintus Servilius a fourth time, Servius Cornelius Maluginensis.
Though danger of such magnitude was impending (so completely does Fortune blind the minds of men when she wishes not her threatening stroke to be foiled) a state, which against the Fidenatian and Veientian enemies, and other neighbouring states, had recourse to aid even from the most extreme quarters, and had appointed a dictator on many trying occasions, that same state now, when an enemy, never before seen or heard of, from the ocean and remotest regions[Pg 369] of the earth, was advancing in arms against them, looked not for any extraordinary command or aid. Tribunes, by whose temerity the war had been brought on them, were appointed to the chief direction of affairs, and even making less of the war than fame had represented it, held the levy with no greater diligence than used to be exercised for ordinary wars. In the mean while the Gauls, on hearing that honour was even conferred on the violators of human law, and that their embassy was slighted, inflamed with resentment, over which that nation has no control, immediately snatched up their standards, and enter on their march with the utmost expedition. When the cities, alarmed at the tumult occasioned by them as they passed precipitately along, began to run to arms, and the peasants took to flight, they indicated by a loud shout that they were proceeding to Rome, taking up an immense space of ground, wherever they passed, with their horses and men, their troops spreading widely in every direction. But fame and the messengers of the Clusians, and then of the other states one after another, preceding them, the rapid advance of the enemy brought the greatest consternation to Rome; for, with their tumultuary troops hastily led on, they met them within the distance of the eleventh mile-stone, where the river Allia, descending from the Crustuminian mountains in a very deep channel, joins the river Tiber not far below the road. Already all places in front and on each side were crowded with the enemy, and this nation, which has a natural turn for causeless confusion, by their harsh music and discordant clamours, filled all places with a horrible din.
There the military tribunes, without having previously selected a place for their camp, without having previously raised a rampart to which they might have a retreat, unmindful of their duty to the gods, to say nothing of that to man, without taking auspices or offering sacrifices, draw up their line, which was extended towards the flanks, lest they should be surrounded by the great numbers of the enemy. Still their front could not be made equal to that of the enemy, though by thinning their line they rendered their centre weak and scarcely connected. There was on the right a small eminence, which it was determined to fill with bodies of reserve; and that circumstance, as it was the first cause of their dismay and flight, so it proved their only means of safety in[Pg 370] their flight. For Brennus, the chieftain of the Gauls, being chiefly apprehensive of some design[169] being intended in the small number of the enemy, thinking that the high ground had been seized for this purpose, that, when the Gauls had been engaged in front with the line of the legions, the reserve was to make an attack on their rear and flank, directed his troops against the reserve; certain, that if he had dislodged them from their ground, the victory would be easy in the plain for a force which had so much the advantage in point of numbers: thus not only fortune, but judgment also stood on the side of the barbarians. In the opposite army there appeared nothing like Romans, either in the commanders, or in the soldiers. Terror and dismay had taken possession of their minds, and such a forgetfulness of every thing, that a far greater number of them fled to Veii, a city of their enemy, though the Tiber stood in their way, than by the direct road to Rome, to their wives and children. Their situation defended the reserve for some time; throughout the remainder of the line as soon as the shout was heard, by those who stood nearest on their flank, and by those at a distance on their rear, almost before they could look at the enemy as yet untried, not only without attempting to fight, but without even returning the shout, fresh and unhurt they took to flight. Nor was there any slaughter of them in the act of fighting; but their rear was cut to pieces, whilst they obstructed their flight by their struggling one with another. Great slaughter was made on the bank of the Tiber, whither the entire left wing, having thrown down their arms, directed their flight; and many who did not know how to swim, or were exhausted, being weighed down by their coats of mail and other defensive armour, were swallowed up in the current. The greatest part however escaped safe to Veii; whence not only no reinforcement, but not even an account of their defeat, was forwarded to Rome. Those on the right wing which had been posted at a distance from the river, and rather near the foot of the mountain, all made for Rome, and, without even shutting the gates, fled into the citadel.
The miraculous attainment of so sudden a victory held even the Gauls in a state of stupefaction. And at first they stood motionless with panic, as if not knowing what had happened; then they apprehended a stratagem; at length they began to collect the spoils of the slain, and to pile up the arms in heaps, as is their custom. Then, at length, when no appearance of any thing hostile was any where observed, having proceeded on their journey, they reach the city of Rome not long before sun-set: where when some horsemen, who had advanced before, brought back word that the gates were not shut, that no guard was posted before the gates, no armed troops on the walls, another cause of amazement similar to the former made them halt; and dreading the night and ignorance of the situation of the city, they posted themselves between Rome and the Anio, after sending scouts about the walls and the several gates to ascertain what plans the enemy would adopt in their desperate circumstances. With respect to the Romans, as the greater part had gone to Veii from the field of battle, and no one supposed that any survived except those who had fled back to Rome, being all lamented as lost, both those living and those dead, they caused the entire city to be filled with wailings. The alarm for the public interest stifled private sorrow, as soon as it was announced that the enemy were at hand. Presently the barbarians patrolling around the walls in troops, they heard their yells and the dissonant clangour of their arms. All the interval up to the next day kept their minds in such a state of suspense, that an assault seemed every moment about to be made on the city: on their first approach, when they arrived at the city, [it was expected;] for if this were not their design, that they would have remained at the Allia; then towards sunset, because there was not much of the day remaining, they imagined that they would attack them before night; then that the design was deferred until night, in order to strike the greater terror. At length the approach of light struck them with dismay; and the calamity itself followed closely upon their continued apprehension of it, when the troops entered the gates in hostile array. During that night, however, and the following day, the state by no means bore any resemblance to that which which had fled in so dastardly a manner at the Allia. For as there was not a hope that the city could be defended, so small a number[Pg 372] of troops now remaining, it was determined that the youth fit for military service, and the abler part of the senate with their wives and children, should retire into the citadel and Capitol; and having collected stores of arms and corn, and thence from a fortified post, that they should defend the deities, and the inhabitants, and the Roman name: that the flamen [Quirinalis] and the vestal priestesses should carry away far from slaughter and conflagration the objects appertaining to the religion of the state: and that their worship should not be intermitted, until there remained no one who should continue it. If the citadel and Capitol, the mansion of the gods, if the senate, the source of public counsel, if the youth of military age, should survive the impending ruin of the city, the loss would be light of the aged, the crowd left behind in the city, and who were sure to perish[170] under any circumstances. And in order that the plebeian portion of the multitude might bear the thing with greater resignation, the aged men, who had enjoyed triumphs and consulships, openly declared that they would die along with them, and that they would not burden the scanty stores of the armed men with those bodies, with which they were now unable to bear arms, or to defend their country. Such was the consolation addressed to each other by the aged now destined to death.
Their exhortations were then turned to the band of young men, whom they escorted to the Capitol and citadel, commending to their valour and youth whatever might be the remaining fortune of a city, which for three hundred and sixty years had been victorious in all its wars. When those who carried with them all their hope and resources, parted with the others, who had determined not to survive the ruin of their captured city; both the circumstance itself and the appearance [it exhibited] was really distressing, and also the weeping of the women, and their undecided running together, following now these, now those, and asking their husbands and children what was to become of them, [all together] left nothing that could be added to human misery. A great many of them, however, escorted their friends into the citadel, no one either preventing or inviting them; because the measure[Pg 373] which was advantageous to the besieged, that of reducing the number of useless persons, was but little in accordance with humanity. The rest of the crowd, chiefly plebeians, whom so small a hill could not contain, nor could they be supported amid such a scarcity of corn, pouring out of the city as if in one continued train, repaired to the Janiculum. From thence some were dispersed through the country, some made for the neighbouring cities, without any leader or concert, following each his own hopes, his own plans, those of the public being given up as lost. In the mean time the Flamen Quirinalis and the vestal virgins, laying aside all concern for their own affairs, consulting which of the sacred deposits should be carried with them, which should be left behind, for they had not strength to carry them all, or what place would best preserve them in safe custody, consider it best to put them into casks and to bury them in the chapel adjoining to the residence of the Flamen Quirinalis, where now it is profane to spit out. The rest they carry away with them, after dividing the burden among themselves, by the road which leads by the Sublician bridge to the Janiculum. When Lucius Albinius, a Roman plebeian, who was conveying his wife and children in a waggon, beheld them on that ascent among the rest of the crowd which was leaving the city as unfit to carry arms; even then the distinction of things divine and human being preserved, considering it an outrage on religion, that the public priests and sacred utensils of the Roman people should go on foot and be carried, that he and his family should be seen in a carriage, he commanded his wife and children to alight, placed the virgins and sacred utensils in the vehicle, and carried them on to Cære, whither the priests had intended to go.
Meanwhile at Rome all arrangements being now made, as far as was possible in such an emergency, for the defence of the citadel, the crowd of aged persons having returned to their houses, awaited the enemy's coming with minds firmly prepared for death. Such of them as had borne curule offices, in order that they may die in the insignia of their former station, honours, and merit, arraying themselves in the most magnificent garments worn by those drawing the chariots of the gods in procession, or by persons riding in triumph, seated themselves in their ivory chairs, in the middle of their halls. Some say that they devoted themselves for their coun[Pg 374]try and the citizens of Rome, Marcus Fabius, the chief pontiff, dictating the form of words. The Gauls, both because by the intervention of the night they had abated all angry feelings arising from the irritation of battle, and because they had on no occasion fought a well-disputed fight, and were then not taking the city by storm or violence, entering the city the next day, free from resentment or heat of passion, through the Colline gate which lay open, advance into the forum, casting their eyes around on the temples of the gods, and on the citadel, which alone exhibited any appearance of war. From thence, after leaving a small guard, lest any attack should be made on them whilst scattered, from the citadel or Capitol, they dispersed in quest of plunder; the streets being entirely desolate, rush some of them in a body into the houses that were nearest; some repair to those which were most distant, considering these to be untouched and abounding with spoil. Afterwards being terrified by the very solitude, lest any stratagem of the enemy should surprise them whilst being dispersed, they returned in bodies into the forum and the parts adjoining to the forum, where the houses of the commons being shut, and the halls of the leading men lying open, almost greater backwardness was felt to attack the open than the shut houses; so completely did they behold with a sort of veneration men sitting in the porches of the palaces, who besides their ornaments and apparel more august than human, bore a striking resemblance to gods, in the majesty which their looks and the gravity of their countenance displayed. Whilst they stood gazing on these as on statues, it is said that Marcus Papirius, one of them, roused the anger of a Gaul by striking him on the head with his ivory, while he was stroking his beard, which was then universally worn long; and that the commencement of the bloodshed began with him, that the rest were slain in their seats. After the slaughter of the nobles, no person whatever was spared; the houses were plundered, and when emptied were set on fire.
But whether it was that all were not possessed with a desire of destroying the city, or it had been so determined by the leading men of the Gauls, both that some fires should be presented to their view, [to see] if the besieged could be forced into a surrender through affection for their dwellings, and that all the houses should not be burned down, so that what[Pg 375]ever portion should remain of the city, they might hold as a pledge to work upon the minds of the enemy; the fire by no means spread either indiscriminately or extensively on the first day, as is usual in a captured city. The Romans beholding from the citadel the city filled with the enemy, and their running to and fro through all the streets, some new calamity presenting itself in every different quarter, were neither able to preserve their presence of mind, nor even to have perfect command of their ears and eyes. To whatever direction the shouts of the enemy, the cries of women and children, the crackling of the flames, and the crash of falling houses, had called their attention, thither, terrified at every incident, they turned their thoughts, faces, and eyes, as if placed by fortune to be spectators of their falling country, and as if left as protectors of no other of their effects, except their own persons: so much more to be commiserated than any others who were ever besieged, because, shut out from their country, they were besieged, beholding all their effects in the power of the enemy. Nor was the night, which succeeded so shockingly spent a day, more tranquil; daylight then followed a restless night; nor was there any time which failed to produce the sight of some new disaster. Loaded and overwhelmed by so many evils, they did not at all abate their determination, [resolved,] though they should see every thing in flames and levelled to the dust, to defend by their bravery the hill which they occupied, small and ill provided as it was, being left [as a refuge] for liberty. And now, as the same events recurred every day, as if habituated to misfortunes, they abstracted their thoughts from all feeling of their circumstances, regarding their arms only, and the swords in their right hands, as the sole remnants of their hopes.
The Gauls also, after having for several days waged an ineffectual war against the buildings of the city, when they saw that among the fires and ruins of the captured city nothing now remained except armed enemies, neither terrified by so many disasters, nor likely to turn their thoughts to a surrender, unless force were employed, determine to have recourse to extremities, and to make an attack on the citadel. A signal being given at break of day, their entire multitude is marshalled in the forum; thence, after raising the shout and forming a testudo, they advance to the attack. Against[Pg 376] whom the Romans, acting neither rashly nor precipitately, having strengthened the guards at every approach, and opposing the main strength of their men in that quarter where they saw the battalions advancing, suffer the enemy to ascend, judging that the higher they ascended, the more easily would they be driven back down the steep. About the middle of the ascent they met them: and making a charge thence from the higher ground, which of itself bore them against the enemy, they routed the Gauls with slaughter and destruction, so that never after, either in parties or with their whole force, did they try that kind of fighting. Laying aside all hope of succeeding by force of arms, they prepare for a blockade; of which having had no idea up to that time, they had, whilst burning the city, destroyed whatever corn had been therein, and during those very days all the provisions had been carried off from the land to Veii. Accordingly, dividing their army, they resolved that one part should plunder through the neighbouring states, that the other part should carry on the siege of the citadel, so that the ravagers of the country might supply the besiegers with corn.
The Gauls, who marched from the city, were led by fortune herself, to make trial of Roman valour, to Ardea, where Camillus was in exile: who, more distressed by the fortune of the public than his own, whilst he now pined away arraigning gods and men, fired with indignation, and wondering where were now those men who with him had taken Veii and Falerii, who had conducted other wars rather by their own valour than by the favour of fortune, hears on a sudden that the army of the Gauls was approaching, and that the people of Ardea in consternation were met in council on the subject. And as if moved by divine inspiration, after he advanced into the midst of the assembly, having hitherto been accustomed to absent himself from such meetings, he says, "People of Ardea, my friends of old, of late my fellow-citizens also, since your kindness so ordered it, and my good fortune achieved it, let no one of you suppose that I have come forward here forgetful of my condition; but the [present] case and the common danger obliges every one to contribute to the common good whatever service he can in our present alarming situation. And when shall I repay you for your so very important services to me, if I now be remiss? or where will[Pg 377] you derive benefit from me, if not in war? By this accomplishment I maintained my rank in my native country: and, unconquered in war, I was banished during peace by my ungrateful fellow-citizens. To you, men of Ardea, a favourable opportunity has been presented of making a return for all the former favours conferred by the Roman people, such as you yourselves remember, (for which reason, as being mindful of them, you are not to be upbraided with them,) and of obtaining great military renown for this your city over the common enemy. The nation, which now approaches in disorderly march, is one to which nature has given great spirits and bodies rather huge than firm. Let the disaster of Rome serve as a proof. They captured the city when lying open to them; a small handful of men from the citadel and Capitol withstand them. Already tired out by the slow process of a siege, they retire and spread themselves through the country. Gorged with food and wine hastily swallowed, when night comes on they stretch themselves indiscriminately, like brutes, near streams of water, without entrenchment, without guards or advanced posts; more incautious even now than usual in consequence of success. If you then are disposed to defend your own walls, and not to suffer all these places to become Gaul, take up arms in a full body at the first watch: follow me to slaughter, not to battle. If I do not deliver them up to you fettered by sleep, to be butchered like cattle, I decline not the same issue of my affairs at Ardea as I had at Rome."
Both friends and enemies were satisfied that there existed no where at that time a man of equal military talent. The assembly being dismissed, they refresh themselves, carefully watching the moment the signal should be given; which being given, during the silence of the beginning of the night they attended Camillus at the gates. Having gone forth to no great distance from the city, they found the camp of the Gauls, as had been foretold, unprotected and neglected on every side, and attack it with a shout. No fight any where, but slaughter every where; their bodies, naked and relaxed with sleep, are cut to pieces. Those most remote, however, being roused from their beds, not knowing what the tumult was, or whence it came, were directed to flight, and some of them, without perceiving it, into the midst of the enemy. A great number flying into the territory of Antium, an attack[Pg 378] being made on them in their straggling march by the townspeople, were surrounded and cut off. A like carnage was made of the Tuscans in the Veientian territory; who were so far from compassionating the city which had now been its neighbour for nearly four hundred years, overpowered as it now was by a strange and unheard-of enemy, that at that very time they made incursions on the Roman territory; and laden with plunder, had it in contemplation to lay siege to Veii, the bulwark and last hope of the Roman race. The Roman soldiers had seen them straggling over the country, and collected in a body, driving the spoil before them, and they perceived their camp pitched at no great distance from Veii. Upon this, first self-commiseration, then indignation, and after that resentment, took possession of their minds: "Were their calamities to be a subject of mockery to the Etrurians, from whom they had turned off the Gallic war on themselves?" Scarce could they curb their passions, so as to refrain from attacking them at the moment; and being restrained by Quintus Cædicius, the centurion, whom they had appointed their commander, they deferred the matter until night. A leader equal to Camillus was all that was wanted; in other respects matters were conducted in the same order and with the same fortunate result. And further, under the guidance of some prisoners, who had survived the nightly slaughter, they set out to Salinæ against another body of Tuscans, they suddenly made on the following night still greater havoc, and returned to Veii exulting in their double victory.
Meanwhile, at Rome, the siege, in general, was slow, and there was quiet on both sides, the Gauls being intent only on this, that none of the enemy should escape from between their posts; when, on a sudden, a Roman youth drew on himself the admiration both of his countrymen and the enemy. There was a sacrifice solemnized at stated times by the Fabian family on the Quirinal hill. To perform this Caius Fabius Dorso having descended from the Capitol, in the Gabine cincture, carrying in his hands the sacred utensils, passed out through the midst of the enemy's post, without being at all moved by the calls or threats of any of them, and reached the Quirinal hill; and after duly performing there the solemn rites, coming back by the same way with the same firm countenance and gait, confident that the gods[Pg 379] were propitious, whose worship he had not even neglected when prohibited by the fear of death, he returned to the Capitol to his friends, the Gauls being either astounded at such an extraordinary manifestation of boldness, or moved even by religious considerations, of which the nation is by no means regardless. In the mean time, not only the courage, but the strength of those at Veii increased daily, not only those Romans repairing thither from the country who had strayed away after the unsuccessful battle, or the disaster of the city being taken, but volunteers also flowing in from Latium, to come in for share of the spoil. It now seemed high time that their country should be recovered and rescued from the hands of the enemy. But a head was wanting to this strong body. The very spot put them in mind of Camillus, and a considerable part consisted of soldiers who had fought successfully under his guidance and auspices: and Cædicius declared that he would not give occasion that any one, whether god or man, should terminate his command rather than that, mindful of his own rank, he would himself call (for the appointment of) a general. With universal consent it was resolved that Camillus should be sent for from Ardea, but not until the senate at Rome were first consulted: so far did a sense of propriety regulate every proceeding, and so carefully did they observe the distinctions of things in their almost desperate circumstances. They had to pass at great risk through the enemy's guards. For this purpose a spirited youth, Pontius Cominius, offered his services, and supporting himself on cork was carried down the Tiber to the city. From thence, where the distance from the bank was shortest, he makes his way into the Capitol over a portion of the rock that was craggy, and therefore neglected by the enemy's guard: and being conducted to the magistrates, he delivers the instructions received from the army. Then having received a decree of the senate, both that Camillus should be recalled from exile at the comitia curiata, and be forthwith appointed dictator by order of the people, and that the soldiers should have the general whom they wished, he passed out the same way and proceeded with his despatches to Veii; and deputies being sent to Camillus to Ardea, conducted him to Veii: or else the law was passed by the curiæ, and he was nominated dictator in his absence; for I am more inclined to believe that he did not set out[Pg 380] from Ardea until he found that the law was passed; because he could neither change his residence without an order of the people, nor hold the privilege of the auspices in the army until he was nominated dictator.
Whilst these things were going on at Veii, in the mean while the citadel and Capitol of Rome were in great danger. For the Gauls either having perceived the track of a human foot where the messenger from Veii had passed, or having of themselves remarked the easy ascent by the rock at the temple of Carmentis, on a moonlight night, after they had at first sent forward an unarmed person, to make trial of the way, delivering their arms, whenever any difficulty occurred, alternately supported and supporting each other, and drawing each other up, according as the ground required, they reached the summit in such silence, that they not only escaped the notice of the sentinels, but of the dogs also, an animal extremely wakeful with respect to noises by night. The notice of the geese they did not escape, which, as being sacred to Juno, were spared though they were in the greatest scarcity of food. Which circumstance was the cause of their preservation. For Marcus Manlius, who three years before had been consul, a man distinguished in war, being aroused from sleep by their cackling and the clapping of their wings, snatched up his arms, and at the same time calling the others to do the same, proceeds to the spot; and whilst the others are thrown into confusion, he struck with the boss of his shield and tumbles down a Gaul, who had already got footing on the summit; and when the fall of this man as he tumbled threw down those who were next him, he slew others, who in their consternation had thrown away their arms, and caught hold of the rocks to which they clung. And now the others also having assembled beat down the enemy by javelins and stones, and the entire band, having lost their footing, were hurled down the precipice in promiscuous ruin. The alarm then subsiding, the remainder of the night was given up to repose, (as far as could be done considering the disturbed state of their minds,) when the danger, even though past, still kept them in a state of anxiety. Day having appeared, the soldiers were summoned by sound of trumpet to attend the tribunes in assembly, when recompence was to be made both to merit and to demerit; Manlius was first of all commended for his bravery and presented with[Pg 381] gifts, not only by the military tribunes, but with the consent of the soldiers, for they all carried to his house, which was in the citadel, a contribution of half a pound of corn and half a pint of wine: a matter trifling in the relation, but the [prevailing] scarcity had rendered it a strong proof of esteem, when each man, depriving himself of his own food, contributed in honour of one man a portion subtracted from his body and from his necessary requirements. Then the guards of that place where the enemy had climbed up unobserved, were summoned; and when Quintus Sulpicius declared openly that he would punish all according to the usage of military discipline, being deterred by the consentient shout of the soldiers who threw the blame on one sentinel, he spared the rest. The man, who was manifestly guilty of the crime, he threw down from the rock, with the approbation of all. From this time forth the guards on both sides became more vigilant; on the part of the Gauls, because a rumour spread that messengers passed between Veii and Rome, and on that of the Romans, from the recollection of the danger which occurred during the night.
But beyond all the evils of siege and war, famine distressed both armies; pestilence, moreover, [oppressed] the Gauls, both as being encamped in a place lying between hills, as well as heated by the burning of the houses, and full of exhalations, and sending up not only ashes but embers also, whenever the wind rose to any degree; and as the nation, accustomed to moisture and cold, is most intolerant of these annoyances, and, suffering severely from the heat and suffocation, they were dying, the diseases spreading as among cattle, now becoming weary of burying separately, they heaped up the bodies promiscuously and burned them; and rendered the place remarkable by the name of Gallic piles. A truce was now made with the Romans, and conferences were held with the permission of the commanders; in which when the Gauls frequently alluded to the famine, and referred to the urgency of that as a further motive for their surrendering, for the purpose of removing that opinion, bread is said to have been thrown in many places from the Capitol, into the advanced posts of the enemy. But the famine could neither be dissembled nor endured any longer. Accordingly, whilst the dictator is engaged in person in holding a levy, in ordering his[Pg 382] master of the horse, Lucius Valerius, to bring up the troops from Veii, in making preparations and arrangements, so that he may attack the enemy on equal terms, in the mean time the army of the Capitol, wearied out with keeping guard and with watches, having surmounted all human sufferings, whilst nature would not suffer famine alone to be overcome, looking forward from day to day, to see whether any succour would come from the dictator, at length not only food but hope also failing, and their arms weighing down their debilitated bodies, whilst the guards were being relieved, insisted that there should be either a surrender, or that they should be bought off, on whatever terms were possible, the Gauls intimating in rather plain terms, that they could be induced for no very great compensation to relinquish the siege. Then the senate was held and instructions were given to the military tribunes to capitulate. Upon this the matter was settled between Quintus Sulpicius, a military tribune, and Brennus, the chieftain of the Gauls, and one thousand pounds' weight of gold was agreed on as the ransom of a people, who were soon after to be the rulers of the world. To a transaction very humiliating in itself, insult was added. False weights were brought by the Gauls, and on the tribune objecting, his sword was thrown in in addition to the weight by the insolent Gaul, and an expression was heard intolerable to the Romans, "Woe to the vanquished!"
But both gods and men interfered to prevent the Romans from living on the condition of being ransomed; for by some chance, before the execrable price was completed, all the gold being not yet weighed in consequence of the altercation, the dictator comes up, and orders the gold to be removed, and the Gauls to clear away. When they, holding out against him, affirmed that they had concluded a bargain, he denied that the agreement was a valid one, which had been entered into with a magistrate of inferior authority without his orders, after he had been nominated dictator; and he gives notice to the Gauls to get ready for battle. He orders his men to throw their baggage in a heap, and to get ready their arms, and to recover their country with steel, not with gold, having before their eyes the temples of the gods, and their wives and children, and the soil of their country disfigured by the calamities of war, and all those objects which they were solemnly bound[Pg 383] to defend, to recover, and to revenge. He then draws up his army, as the nature of the place admitted, on the site of the half-demolished city, and which was uneven by nature, and he secured all those advantages for his own men, which could be prepared or selected by military skill. The Gauls, thrown into confusion by the unexpected event, take up arms, and with rage, rather than good judgment, rushed upon the Romans. Fortune had now changed; now the aid of the gods and human prudence assisted the Roman cause. At the first encounter, therefore, the Gauls were routed with no greater difficulty than they had found in gaining the victory at Allia. They were afterwards beaten under the conduct and auspices of the same Camillus, in a more regular engagement, at the eighth stone on the Gabine road, whither they had betaken themselves after their defeat. There the slaughter was universal: their camp was taken, and not even one person was left to carry news of the defeat. The dictator, after having recovered his country from the enemy, returns into the city in triumph; and among the rough military jests which they throw out [on such occasions] he is styled, with praises by no means undeserved, Romulus, and parent of his country, and a second founder of the city. His country, thus preserved by arms, he unquestionably saved a second time in peace, when he hindered the people from removing to Veii, both the tribunes pressing the matter with greater earnestness after the burning of the city, and the commons of themselves being more inclined to that measure; and that was the cause of his not resigning his dictatorship after the triumph, the senate entreating him not to leave the commonwealth in so unsettled a state.
First of all, he proposed matters appertaining to the immortal gods; for he was a most scrupulous observer of religious duties; and he procures a decree of the senate, "that all the temples, as the enemy had possessed them, should be restored, their bounds traced, and expiations made for them, and that the form of expiation should be sought in the books by the decemvirs; that a league of hospitality should be entered into by public authority with the people of Cære, because they had afforded a reception to the sacred utensils of the Roman people and to their priests; and because, by the kindness of that people, the worship of the immortal gods had not been[Pg 384] intermitted; that Capitoline games should be exhibited, for that Jupiter, supremely good and great, had protected his own mansion and the citadel of the Roman people when in danger; and that Marcus Furius, the dictator, should establish a college for that purpose, out of those who should inhabit the Capitol and citadel." Mention was also introduced of expiating the voice heard by night, which had been heard announcing the calamity before the Gallic war, and neglected, and a temple was ordered in the New Street to Aius Locutius. The gold, which had been rescued from the Gauls, and that also which during the alarm had been collected from the other temples into the recess of Jupiter's temple, the recollection being confused as to the temples to which it should be carried back, was all judged to be sacred, and ordered to be placed under the throne of Jupiter. Already the religious scruples of the state had appeared in this, that when gold was wanting for public uses, to make up for the Gauls the amount of the ransom agreed upon, they had accepted that which was contributed by the matrons, so that they might not touch the sacred gold. Thanks were returned to the matrons, and to this was added the honour of their having funeral orations pronounced on them after death, in the same manner as the men. Those things being finished which appertained to the gods, and such measures as could be transacted through the senate, then, at length, as the tribunes were teasing the commons by their unceasing harangues, to leave the ruins, to remove to Veii, a city ready prepared for them, being escorted by the entire senate, he ascends the tribunal, and spoke as follows:
"Romans, so disagreeable to me are contentions with the tribunes of the people, that in my most melancholy exile, whilst I resided at Ardea, I had no other consolation than that I was removed from these contests; and for this same reason I would never have returned, even though you recalled me by a decree of the senate, and by order of the people. Nor has it been any change in my own sentiments, but in your fortune, that has persuaded me to return now. For the question was that my country should remain in its own established seat, not that I should reside in my country. And on the present occasion I would gladly remain quiet and silent, were not the present struggle also appertaining to my country's interests, to be wanting to which, as long as life lasts, were[Pg 385] base in others, in Camillus impious. For why have we recovered it? Why have we rescued it when besieged out of the hands of the enemy, if we ourselves desert it when recovered? And when, the Gauls being victorious, the entire city captured, both the gods and the natives of Rome still retained and inhabited the Capitol and citadel, shall even the citadel and the Capitol be deserted, now when the Romans are victorious and the city has been recovered? And shall our prosperous fortune cause more desolation to this city than our adverse caused? Truly if we had no religious institutions established together with the city, and regularly transmitted down to us, still the divine power has so manifestly interested itself in behalf of the Roman state on the present trying occasion, that I should think that all neglect of the divine worship was removed from the minds of men. For consider the events of these latter years one after the other, whether prosperous or adverse; you will find that all things succeeded favourably with us whilst we followed the gods, and unfavourably when we neglected them. Now, first of all the Veientian war—of how many years' duration, with what immense labour waged!—was not brought to a termination, until the water was discharged from the Alban lake by the admonition of the gods. What, in the name of heaven, regarding this recent calamity of our city? did it arise, until the voice sent from heaven concerning the approach of the Gauls was treated with slight? until the law of nations was violated by our ambassadors, and until such violation was passed over by us with the same indifference towards the gods, when it should have been punished by us? Accordingly vanquished, made captives and ransomed, we have suffered such punishments at the hands of gods and men, as that we are now a warning to the whole world. Afterwards our misfortunes reminded us of our religious duties. We fled for refuge to the gods, to the seat of Jupiter supremely good and great; amid the ruin of all our effects our sacred utensils we partly concealed in the earth; part of them we carried away to the neighbouring cities and removed from the eyes of the enemy. Though deserted by gods and men, still we intermitted not the worship of the gods. Accordingly they have restored to us our country, and victory, our ancient renown in war which had been lost, and on our enemies, who, blinded by avarice, have violated[Pg 386] the faith of a treaty with respect to the weight of gold, they have turned dismay, and flight, and slaughter.
"When you behold such striking instances of the effects of honouring or neglecting the deity, do you perceive what an act of impiety we are about to perpetrate, scarcely emerging from the wreck of our former misconduct and calamity? We possess a city founded under auspices and auguries; not a spot is there in it that is not full of religious rites and of the gods: the days for the anniversary sacrifices are not more definitely stated, than are the places in which they are to be performed. All these gods, both public and private, do ye, Romans, pretend to forsake. What similarity does your conduct bear [to that] which lately during the siege was beheld with no less admiration by the enemy than by yourselves in that excellent Caius Fabius, when he descended from the citadel amid the Gallic weapons, and performed on the Quirinal hill the solemn rites of the Fabian family? Is it your wish that the family religious rites should not be intermitted even during war, but that the public rites and the Roman gods should be deserted even in time of peace, and that the pontiffs and flamens should be more negligent of public religious ceremonies, than a private individual in the anniversary rite of a particular family? Perhaps some one may say, that we will either perform these duties at Veii, or that we will send our priests hither from thence in order to perform them; neither of which can be done, without infringing on the established forms. For not to enumerate all the sacred rites severally and all the gods, whether in the banquet of Jupiter can the lectisternium be performed in any other place, save in the Capitol? What shall I say of the eternal fire of Vesta, and of the statue, which, as the pledge of empire, is kept under the safeguard of her temple? What, O Mars Gradivus, and you, father Quirinus, of your Ancilia? Is it right that these sacred things, coeval with the city, some of them more ancient than the origin of the city, should be abandoned to profanation? And, observe the difference existing between us and our ancestors. They handed down to us certain sacred rites to be performed by us on the Alban and on the Lavinian mounts. Was it in conformity with religion that these sacred rites were transferred to us to Rome from the cities of our enemies? shall we transfer them hence[Pg 387] to Veii, an enemy's city, without impiety? Come, recollect how often sacred rites are performed anew, because some ceremony of our country had been omitted through negligence or accident. On a late occasion, what circumstance, after the prodigy of the Alban lake, proved a remedy to the state distressed by the Veientian war, but the repetition of the sacred rites and the renewal of the auspices? But further, as if duly mindful of ancient religious usages, we have both transferred foreign deities to Rome, and have established new ones. Very recently, imperial Juno was transferred from Veii, and had her dedication performed on a day how distinguished for the extraordinary zeal of the matrons, and with what a full attendance! We have directed a temple to be erected to Aius Locutius, in consequence of the heavenly voice heard in the New Street. To our other solemnities we have added the Capitoline games, and, by direction of the senate, we have founded a new college for that purpose. Which of these things need we have done, if we were to leave the Roman city together with the Gauls? if it was not voluntarily we remained in the Capitol for so many months of siege; if we were retained by the enemy through motives of fear? We are speaking of the sacred rites and of the temples; what, pray, of the priests? Does it not occur to you, what a degree of profaneness would be committed in respect of them. The Vestals, forsooth, have but that one settlement, from which nothing ever disturbed them, except the capture of the city. It is an act of impiety for the flamen Dialis to remain for a single night without the city. Do ye mean to make them Veientian instead of Roman priests? And shall the virgins forsake thee, O Vesta? And shall the flamen by living abroad draw on himself and on his country such a weight of guilt every night? What of the other things, all of which we transact under auspices within the Pomærium, to what oblivion, to what neglect do we consign them? The assemblies of the Curias, which comprise military affairs; the assemblies of the Centuries, at which you elect consuls and military tribunes, when can they be held under auspices, unless where they are wont [to be held]? Shall we transfer them to Veii? or whether for the purpose of holding their elections shall the people assemble at so great inconvenience into a city deserted by gods and men?[Pg 388]
"But the case itself forces us to leave a city desolated by fire and ruin, and remove to Veii, where all things are entire, and not to distress the needy commons by building here. But that this is only held out as a pretext, rather than that it is the real motive, I think is evident to you, though I should say nothing on the subject; for you remember that before the arrival of the Gauls, when the buildings, both public and private, were still unhurt, and the city still stood in safety, this same question was agitated, that we should remove to Veii. Observe then, tribunes, what a difference there is between my way of thinking and yours. Ye think that though it may not have been advisable to do it then, still that now it ought certainly to be done; I, on the contrary, (and be not surprised until you shall have heard the state of the case,) admitting it were advisable to remove when the entire city was safe, would not vote for relinquishing these ruins now. For then victory would be the cause of our removing into a captured city, one that would be glorious to ourselves and our posterity; whilst now this same removal would be wretched and disgraceful to us, and glorious to the Gauls. For we shall appear not to have left our country as conquerors, but to have lost it from having been vanquished; the flight at Allia, the capture of the city, the blockading of the Capitol, [will seem] to have imposed this necessity on us of forsaking our household gods, of having recourse to exile and flight from that place which we were unable to defend. And have the Gauls been able to demolish Rome, which the Romans shall be deemed to have been unable to restore? What remains, but that if they should now come with new forces, (for it is evident that their number is scarcely credible,) and should they feel disposed to dwell in this city, captured by them, and deserted by you, would you suffer them? What, if not the Gauls, but your old enemies, the Æquans and Volscians, should form the design of removing to Rome; would you be willing that they should become Romans, you Veientians? Would ye prefer that this should be a desert in your possession, or a city of the enemy? For my part I can see nothing more impious. Is it because ye are averse to building, ye are prepared to incur this guilt, this disgrace? Even though no better, no more ample structure could be erected throughout the entire city than that cottage of our founder, is it not bet[Pg 389]ter to dwell in cottages, like shepherds and rustics, amid your sacred places and your household gods, than to go publicly into exile? Our forefathers, strangers and shepherds, when there was nothing in these places but woods and marshes, erected a new city in a very short time; do we, with a Capitol and citadel safe, and the temples of the gods still standing, feel it irksome to build up what has been burnt? and what we individually would have done, if our private residence had been burned down, shall we as a body refuse to do in the case of a public conflagration?
"What, if by some evil design of accident a fire should break out at Veii, and the flames spread by the wind, as may happen, should consume a considerable portion of the city; are we then to seek Fidenæ, or Gabii, or any other city to remove to? Has our native soil so slight a hold on us, or this earth which we call mother; or does our love of country lie merely in the surface and in the timber of the houses? For my part, I will acknowledge to you, whilst I was absent, though I am less disposed to remember this as the effect of your injustice than of my own misfortune, as often as my country came into my mind, all these circumstances occurred to me, the hills, the plains, the Tiber, the face of the country familiar to my eyes, and this sky, beneath which I had been born and educated; may these now induce you, by their endearing hold on you, to remain in your present settlement, rather than they should cause you to pine away through regret, after having left them. Not without good reason did gods and men select this place for founding a city: these most healthful hills; a commodious river, by means of which the produce of the soil may be conveyed from the inland countries, by which maritime supplies may be obtained; close enough to the sea for all purposes of convenience, and not exposed by too much proximity to the dangers of foreign fleets; a situation in the centre of the regions of Italy, singularly adapted by nature for the increase of a city. The very size of so new a city is a proof. Romans, the present year is the three hundred and sixty-fifth year of the city; for so long a time are you waging war amid nations of such long standing; yet not to mention single cities, neither the Volscians combined with the Æquans, so many and such strong towns, nor all Etruria, so potent by land and sea, occupying the breadth of Italy between the two seas, can[Pg 390] cope with you in war. And as the case is so, where, in the name of goodness, is the wisdom in you who have tried [this situation] to make trial now of some other, when, though your own valour may be removed elsewhere, the fortune of this place certainly cannot be transferred? Here is the Capitol, where, a human head being found, it was foretold that in that place would be the head of the world, and the chief seat of empire. Here, when the Capitol was to be freed by the rites of augury, Juventas and Terminus, to the very great joy of our fathers, suffered not themselves to be moved. Here is the fire of Vesta, here the Ancilia sent down from heaven, here are all the gods propitious to you if you stay."
Camillus is said to have moved them as well by other parts of his speech, but chiefly by that which related to religious matters. But an expression seasonably uttered determined the matter whilst still undecided; for when a meeting of the senate, a little after this, was being held in the Curia Hostilia regarding these questions, and some troops returning from relieving guard passed through the forum in their march, a centurion in the comitium cried out, "Standard-bearer, fix your standard! it is best for us to remain here." Which expression being heard, both the senate came out from the senate-house, and all cried out that "they embraced the omen," and the commons, who were collected around, joined their approbation. The law [under discussion] being rejected, the building of the city commenced in several parts at once. Tiles were supplied at the public expense. The privilege of hewing stone and felling timber wherever each person wished was granted, security being taken that they would finish the buildings on that year. Their haste took away all attention to the regulating the course of the streets, whilst, setting aside all distinction of property, they build on any part that was vacant. That is the reason why the ancient sewers, at first conducted through the public streets, now in many places pass under private houses, and why the form of the city appears more like one taken up by individuals, than regularly portioned out [by commissioners].
[160] So I have rendered pro se—or it may be rendered, "considering their circumstances," scil. the external circumstances in which they were placed.
[161] Expectatione, &c. With confident expectations on the part of his countrymen, rather than simple hope.
[162] According to Niebuhr, (vol. ii. p. 233,) this fear put into the mouth of Claudius, is attributable to ignorance or forgetfulness on the part of Livy, of the early usage in the dividing of spoils, which had ceased to be observed in the time of Augustus. According to former Roman usage, half of the conquering army was employed, under the sanction of a solemn oath, to subtract nothing, in collecting the spoil, which was then partly divided by lot, partly sold, and the proceeds, if promised to the soldiers, disbursed to them man by man, if otherwise, it was brought into the treasury. Both schemes mentioned here by Livy, it will be observed, contemplated compensation to the people for the war-tax which they had so long paid; but that of Licinius was more favourable, especially to the poor, as the ordinary citizens would receive equal shares, and the compensation would be direct and immediate.—Gunne.
[163] "This vow frequently occurs in Grecian history, like that made of the Persian booty, but this is the only instance in the history of Rome."—Niebuhr, vol. ii. 239.
[164] Evocatos. When the Romans besieged a town, and thought themselves sure of taking it, they used solemnly to call out of it the gods in whose protection the place was supposed to be.
[165] The idea of the Romans working a mine, even through the soil of Veii, so as to be sure of reaching not only the town and the citadel, and even the temple, is considered by Niebuhr as extremely ridiculous. He deems the circumstance a clear proof of the fiction that attaches to the entire story of the capture of Veii. The whole seems to be an imitation of the siege of Troy.—Gunne.
[166] The passage in the original, in the generality of editions, is read as follows: ut eam invidium lenire, quàm minimo suo privato incommodo publicoque, populo Romano liceret: i. e. that both himself and the Roman people may get over the evil consequences of the jealousy of the gods with as little detriment as possible to either: populi Romani seems preferable here: i. e. "that it might be allowed to lighten that jealousy, by the least possible injury to his own private interest, and to the public interests of the Roman people." There were certainly two persons concerned in the invidia and incommodum here, Camillus himself, and the Roman people; to whom respectively the damnatio, and elades captæ urbis, afterwards mentioned, obviously refer. Some editions read, invidiam lenire suo privato incommodo, quàm minimo publico populi Romani liceret. This is the reading adopted by Crevier; i. e. "to appease the jealousy by his own private loss, rather than the least public loss." This is more in accordance with the account given of Camillus by Plutarch, and contains a sentiment certainly more worthy both of Livy and of Camillus. Sentiments ascribed by Plutarch to Camillus, will have suo privato incommodo, quam minimo publico P. R., giving him the patriotic wish to render light the odium by his own private loss, rather than the least public loss; or, by his own private loss, but if not, by as small a public loss as possible. Pop-li R-i, better than o, o, as liceret would, in the latter case, apply only to one of the parties; in the former both are understood.
[167] "A proposal so absurd would have justified the most vehement opposition of the senate. But it is much more probable, that the scope of the proposition was, that on this occasion the whole of the conquered land should be divided, but amongst the whole nation, so that the patricians also and their clients should receive a share as absolute property."—Neibuhr, vol. ii. p. 248.
[168] Niebuhr and Arnold understand these words to signify, that these persons had already made up their minds not to acquit him, or assist him by voting in favour of him—in fact, that they could not conscientiously do so. It may, however, signify simply, that the people were so incensed against him, that there existed not a rational prospect of acquittal for him.
[169] In my translation of this passage I have differed from Baker, who thus renders: "thinking, that as his enemies were few in number, their skill was what he had chiefly to guard against." Dureau De Lamalle thus translates: "supposant de la ruse aux ennemis, a raison de leur petit nombre." This is obviously the correct version.
[170] The aged were doomed to perish under any circumstances, (utique,) from scarcity of provisions, whether they retired into the Capitol with the military youth, or were left behind in the city.