Gordian Knot
From Wikipedia, the free encyclopediaThe Gordian Knot is a legend associated with Alexander the Great. It is often used as a metaphor for an intractable problem, solved by a bold stroke ("cutting the Gordian knot").
The legend
According to a Phrygian tradition, an oracle at Telmissus, the ancient capital of Phrygia, decreed to the Phrygians, who found themselves temporarily without a legitimate king, that the next man to enter the city driving an ox-cart should become their king. Midas, a poor peasant, happened to drive into town with his father Gordias and his mother, riding on his father's ox-cart. Before Midas' birth, an eagle had once landed on that ox-cart, and this was explained as a sign from the gods. Midas was declared a king by the priests. In gratitude, he dedicated his father's ox-cart to the Phrygian god Sabazios, whom the Greeks identified with Zeus, and either tied it to a post or tied its shaft with an intricate knot of cornel (Cornus mas) bark. It was further prophesied by an oracle that the one to untie the knot would become the king of Asia, or at least so claimed the publicists in the circle of Alexander the Great.
The ox-cart, often depicted as a chariot, was an emblem of power and constant military readiness. It still stood in the palace of the former kings of Phrygia at Gordium in the 4th century BC when Alexander arrived, at which point Phrygia had been reduced to a satrapy of the Persian Empire.
In 333 BC, wintering at Gordium, Alexander attempted to untie the knot. When he could find no end to the knot, to unbind it, he sliced it in half with a stroke of his sword, producing the required ends (the so-called "Alexandrian solution"). Some traditions dispute this, and say that he pulled the knot out of its pole pin, rather than cutting it. Either way, Alexander did go on to conquer Asia, though the prophecy itself might have been later propaganda created on his behalf.
The knot may in fact have been a religious knot-cipher guarded by Gordium's priests and priestesses. Robert Graves suggested that it may have symbolized the ineffable name of Dionysus that, enknotted like a cipher, would have been passed on through generations of priests and revealed only to the kings of Phrygia.
Unlike fable, true myth has few completely arbitrary elements. This myth taken as a whole seems designed to confer legitimacy upon a dynastic change in this central Anatolian kingdom. To judge from the myth, apparently the new dynasty was not immemorially ancient, but had widely-remembered origins in a local, but non-priestly "outsider" class, represented by the peasant Gordias in his oxcart. Other Greek myths legitimize dynasties by right of conquest (compare Cadmus), but the legitimizing oracle in this myth suggests that the previous dynasty had been a race of priest-kings allied to the oracle deity.
