Basic HTML Version
54
Schiller, Ward, Wells and others, related to the Absolute? How do the incommunicable
attributes of God link up with the Absolute? Does the immutability of God exclude all
movement in God? In how far does it exclude changes of action and relations? Should the
absolute perfection of God be regarded as an attribute? Why does the Bible represent God’s
eternity as endless duration? Is it possible to harmonize the transcendence and the immanence
of God? How is transcendence frequently interpreted in modern theology? What is implied in
the simplicity of God?
LITERATURE:
Bavinck, Geref. Dogm. II, pp. 137-171; Kuyper, Dict. Dogm., Deo I, pp. 287-318;
Hodge, Syst. Theol. I, pp. 380-393; Shedd, Dogm. Theol. I, pp. 338-353; Dabney, Syst. and
Polem. Theol., pp. 151-154; Thornwell, Collected Works I, pp. 189-205; Strong, Syst. Theol., pp.
254-260, 275-279; Pieper, Christl. Dogm. I, pp. 536-543, 547-549; Knudson, The Doct. of God,
pp. 242-284; Steenstra, God as Unity and Trinity, pp. 112-139; Charnock, Existence and
Attributes of God. pp. 276-405.