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when he says that man is never a believer or a Christian, but always a sinner? How do you
account for his denial that faith includes assurance?
LITERATURE:
Bavinck, Geref. Dogm. IV, pp. 83-127; Kuyper, Dict. Dogm., De Salute, pp. 98-131;
ibid., Het Werk van den Heiligen Geest II, pp. 233-297; Vos, Geref. Dogm. IV., pp. 82-154;
Hodge, Syst. Theol. III, pp. 41-113; Shedd, Dogm. Theol. II, pp. 531-534; Dabney, Syst. and
Polem. Theol., pp. 600-612; McPherson, Chr. Dogm., pp. 388-393; Schmid, Doct. Theol. of the
Ev. Luth. Ch., pp. 416-430; Valentine, Chr. Theol. II. pp. 232-241; Kaftan, Dogm., pp. 656-681:
Litton, Introd. to Dogm. Theol., pp. 282-296: Pope, Chr. Theol. II, pp. 376-385; Pictet, Theol., pp.
298-309; Inge, Faith and Its Psychology; Machen, What is Faith?; O’Brian, The Nature and
Effects of Faith; Moehler, Symbolism or Doctrinal Differences; Bavinck, De Zekerheid des
Geloofs; Berkhof, The Assurance of Faith; Wernecke, “Faith” in the New Testament; Warfield,
The Biblical Doctrine of Faith (in Biblical Doctrines, VIII).