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insita?” How do natural and supernatural revelation differ? Is the distinction between general
and special revelation an exact parallel of the preceding one? What different views were held
as to the relation between the two? How does revelation differ from human discovery? Does
Barth believe in general revelation? How does he conceive of special revelation?
LITERATURE:
Bavinck, Geref. Dogm. II, pp. 1:74; Kuyper, Dict. Dogm., De Deo I, pp. 1-76; Hodge,
Syst. Theol. I, pp. 191-240; 335-365; Shedd, Dogm. Theol. I, pp. 195-220; Thornwell, Collected
Works I, pp. 74-142; Dorner, System of Chr. Doct., I, pp. 79-159; Adeney, The Christian
Conception of God, pp. 19-57; Steenstra, The Being of God as Unity and Trinity, pp. 1-25;
Hendry, God the Creator; Gilson, Reason and Revelation in the Middle Ages; Baillie and Martin,
Revelation (a Symposium of Aulen, Barth, Bulgakoff, D’Arcy, Eliot, Horton, and Temple;
Warfield, Revelation and Inspiration, pp. 3-48; Orr, Revelation and Inspiration, pp.1-66;
Camfield, Revelation and the Holy Spirit, pp. 11-127; Dickie, Revelation and Response, Warfield,
Calvin and Calvinism (Calvin’s Doctrine of the Knowledge of God).