304
doctrine? Is it a necessary doctrine, or is there some other doctrine that might take its place?
What objections are there to the adoptionist doctrine;—to the Kenotic theories;—to the idea of
a gradual incarnation;—to the Ritschlian view;—to Sanday’s theory?
LITERATURE:
Bavinck, Geref. Dogm. III, pp. 259-265, 328-335, 394-396; Kuyper, Dict. Dogm., De
Christo I, pp. 44-61, 128-153; II, pp. 2-23; Hodge, Syst. Theol. II, pp. 378-387; Dabney, Syst. and
Polem. Theol. pp. 464-477; Vos, Geref. Dogm. III, pp. 1-31; ibid. The Self-Disclosure of Jesus, pp.
104-256; ibid. on the Kurios-title, Princeton Theol. Review, Vol. XIII, pp. 151 ff.; Vol. XV, pp. 21
ff.; Dalman, The Words of Jesus, pp. 234-331; Warfield, The Lord of Glory, cf. Index; Liddon, The
Divinity of our Lord, Lect. V; Rostron, The Christology of St. Paul, pp. 154 ff.; Machen, The Origin
of Paul’s Religion, pp. 293-317; Stanton, The Jewish and the Christian Messiah, pp. 239-250.